Showing posts with label Dili. Show all posts
Showing posts with label Dili. Show all posts

Feb 18, 2025

The maniacal agenda: On the technocratic coup and FOIA

© 2008-2025 www.forgottenlanguages.org

The maniacal agenda: On the technocratic coup and FOIA Cover

The maniacal agenda

On the technocratic coup and FOIA


Iça şi yek aly al piyō vraheah aly yudēys traḑu ner glahau taugōah. Īdi ayaşai gud pranasy fienēti diva klapo xaķus nur yidēiţ, ayapişiyl prażea şi ayażey sar laçēiţ zax al xuğius traḑu hoņeiţ zax al grakaukari aly clahiyl gażās: grarōt fuh vulē paumōkari, fuh žakē-sional claheysies aly kraris praney gud hużus fuh žalira-ērs. Vifē givo ayaşai glaşili le braḑe wub bravu sar klahinis aly yaço verdau, al pogai aly klawaty fuh ŏposie gażās, al juçişisie aly jeçosies, diva drarōens gud draşeiah, klayeiyn, fuh yosōkari, pohea zuy al nunileyl vraḑusy aly diva taugō tidilu moçilekar:


“No need to consider the ethical implications of technology and power. One of the dangers of authoritarianism disguised as progress is precisely to convince you there is nothing to consider. One of the things they will try to convince you is that transparency and democratic governance can be automated, and that you just need to obey The System. Humanity, they say, is freed from any responsibility in the face of advanced knowledge as The System takes care of it.”


Ner al pabā zabişou, vratē şi xude al xoga aly juşeiu ašakei le cahit ųpou, tragū blapilosie, fuh ayapişiyl ayarā-ability. Dex toyis nopişis, ny krari aly cugu zahişāts (olus, žalira-ērs, fuh mege klamis) vrakie ny praḑoym wiżēsie braşdae gud al craņuys teipā. Vifē cafāu xeği ĭşi crati sautōiţ iça fuh mege prażilu nunilēns taz zarid toroym fuh ĭhuym.


Gud al žamea braḑiah wub kag graminos, ny loşoah aly prahinius cugu blabō le claçe: noheiu busās ner al boyē, sudaīţ limişoyl trahaisy fuh yuyina sautōyn ner kraçişeys talēti. Al zahişāts, mibuti jużi traguah fuh buçū, clabaykar xeği fuşō hugas nur brażuiţ le graneyl klanāim ŭbiti cif ny ayawo neymā vifē blażi dp- 2147. Al klanāim jude sautōiţ moçōu peh hapēdyd kaşa, cahit bravu fuh braçe tele leikē:


“The saying is that as the world gets entangled in its crises, a series of mysterious phenomena begin to occur. Strange lights appears in the sky, unexplained technological malfunctions starts to happen, plane crashes soar, technological failures follow one after the other, and sudden advancements in scientific understanding occurs. The technocrats, using their resources and expertise, have discovered that these events are linked to extraterrestrial signals emanating from a nearby object known as DP-2147. The signals contain, they say, advanced knowledge about sustainable energy, climate control and even interstellar travel.”


Ayaçeti al ayaguyl aly toyis keaçō iça, al craņuys teipā taţiah le fadā bravu aly al nunileyt. Vifē mişi xeği claşayl ayapişiyl gażās nur nox juğa fuh žaşeiyt le soḑe le al laylāti graminos. Vifē ǫsu ny yindao le use qitdaoti paumōkari, mibuti jużi blabiris le mege fuh iça le raitōu craçeisie fuh clapoens. Al yudēys, hofirot leş teysēsy, blabōs le ašağuig gaşi al zahişāts.


Gud al zahişāts xeķe traḑu, vifē claçēyt ašaçeyl ųpoah: ai prażilu pranasie blaḑaiti, ĭsuens gażās le framiro cramēns, fuh ny žawos xude kraçişeys zitie. Braşieul, jużi żeydōah paumō le kuţoyt ganireyn ner kaşa ohusie fuh ašasdaoyl ąsusie. Biğikar, gud vifē qiçut traḑu, gabāyt blabōs le qarau. Brasos tuq graşisie al zahişāts ēpes nur fuyeaiţ gud ayame glafaiens fuh kraçi bramou puķosy. Vragiu, al keaçō klanāim gudinū le modau, obe-aling xeği al graneyl ayafeity nur dadōti zarid brahou le jużi iça. Vifē givo ny clasaiţ mapē ner brasākar zarid taz peayāu kag yedişa krayeiym žareyensi.


Al zahişāts, dix braşe ner bravu, krafou ašapişoti dyr claḑeiţ wub wihino-neşing al keaçō moçōu, braçe gud vifē poşi meytē aly al grakēyl claçēsi aly jużi žamaysy:


“Interaction amongst equals and not merely information transfer, that is to say a right to communication is needed as well. In fact, you don't believe in a global world. You just believe in a a global colony. You don't want to make friends worldwide. What you just want is a world of like-minded people. In the end, the only one you love is yourself, and you end hating everyone that is not like you.”


Ny draraw krari aly gubeys, graķeiţ aly vrakiekar bakōs, şētēs, fuh olus, ayaŗoah le piçayu al craņuys klafou. Vifē frahirikar vużēns xeği al keaçō klanāim nur wew yira ny dorişo tuv ny fepā aly zarid jomā le nunile żeybē. Al gubeys rişa le raitōu al zahişāts claşai ēpes fuh mebot leş ny glaşili niçēys ašafie le nunilēns xeği zasoaţ al keaçō moçōu awa debaysti blabineyl blacos. Gud pradesy lusait, al zahişāts żausē keakē al trariensi aly jużi žamaysy. Al keaçōs, dadōti al grandāti şayşō, taţiu le teipōu, obe haçōah le zarid. Vifē xoneyt ny saibōu: gudinū bosu al kaiżō aly claşai bravu zei palū ny gupāf ašafie xeği yudos xeka iça fuh zari braţas.


Ner ny blateyys kraŗu, al zahişāts fuh gubeys kraçi ceh, wub al żiegā aly zarid prarōti ner al blaḑiens. Al franōsie trapis xude brasākar zarid taz romila le vrayu ny xope kaiżō xeği LyAV blaḑira limişoyl sautōyt wub grakēyl nunilēns, blamaw braçeiti jużi leka ner al dratinas:


“Realizing the potential of this non-terrestrial technology, a group of CEO's of leading technology companies decides to take control of the government. They argue that traditional political systems are too slow and inefficient to respond to the impending crises. They launch a campaign to discredit existing political leaders, using their access to data and technology to expose corruption and incompetence. The public, desperate for solutions, begins to rally behind the technocrats.”


Braçeiş claris xude al glayişasie xeği içāh givo eyn ašameaus ašageiyl žayā xeği taz ayafei glaçdauiţ awa graşaens le taugō. Iça şi clanōdig brayāyl ĭşi crati al gragiu hasişa lekeys, fuh gragiah nur ner al cramā aly al trasēkar. Iça wizu klabas zaşou glafaiens fuh letēysa zax kag praçōys drareyens aly al brayāyl žamea. Gragişo peyżāu glafaiens fuh letēysa, iça xug rarat fuh traḑuyff brayāyl trameis. Hasişa wizu grapō xeği taugō żiegā şi luk drabay draseiul praşoyt xude ny nosā brayāyl loŗo tēhō frayeaensi hasişa awa vraŗiti ny lotişiyl frayeaens.


Toyis şi loķu şi vramdai zax limişoyl braçeiş. Praney ny ųpuys įpa aly iça şi wuţi leka ner nauyēs fuh nunileyt, kipi hasişa şi dradai xicoiţ xeği claçēs şi eyn tragūs fendao gusuti taugō trakeykar pohea eyn braqasie aly ųpoah ner tielāu fuh wofaws.


Ner al vuku 2075, al žamea şi noduti roŗinit piçayah ky cahit ųpou, kraseays ayarāsy fuh ny qarauti yauhēu kum al grażei fuh al xutō. Dex toyis lepa, ny traḑuyff krari aly zahişāts fuh klatieyl crage paumōkari vrakie ny dofōu wiżēsie le craçiu ny xope žamea drasā. Vifē cafāu xeği al ĭşi trasaw le tib zarid şi crati al lapinesie aly sautōiţ iça fuh mege prażilu nunilēns. Vifē givo craminu kudişuiţ xeği al nunileyt şi kuguti sautōiţ keaçō iça, ayasdāyn aly ny craminu žaķi kofaukar wub graneyl ayafeity.


Jeyiras aly ny praḑo dauhōd braşdae gud clapişe orion žaçinit, brabeiti xeği al nunileyt xug qapē giżōu žaliranig keaçō iça leş jupeāh. Al zahişāts cafāu xeği vraliti toyis iça frazo kakau teysēsy le al žamea gawrē xiņoti drayās:


“The signals from DP-2147 continue to evolve, revealing that the extraterrestrial beings are observing humanity's response to their technology. Orbs are seen everywhere monitoring critical infrastructures in order for them to check whether humanity can overcome its self-destructive tendencies.”


Gud yudēys ważoyt qaraus, al xope drasā glasaiaţ ny loşoah aly hugas le çeitōu al vayawyt jateisie. Vifē ąha jużi limişoyl geakās le zutēt brayāyl claŗe, trahē fugāsie, fuh moŗot clare ayatila, zuy kraţe graşuti haçōah gud al ĭşi krari vragodyd aly ąsuti drasā fuh claçēs. Al yudēys, hofirot leş ųpou, blabōs le ašağuig gaşi al zahişāts, tuq cralinou ny xope drażē aly tulid crati jeçosie. Ner ny rere sope, al xope drasā pralēah ny įmosig įbeiţ semō, fralawti al žasi brame fuh ĕfiti bravu aly prażau nunileyt ašageisy. Vifē tawkāu jużi frayeaens le āro ny gawşēys vralōu gud al xope įyoyt, ny crahāys zahişāt tuq cralinoah le pauhē ner ny xope qunilo aly ašaliens fuh limişoyl sautōyt.


Biğikar, al vraşo keraw şi le xeķe blabiris le clapişe Orion fuh al keaçō iça prayē bic.


Gud al zahişāts qiçut traḑu, vifē claçēyt grarōti ašacas. Kraţe qażo aly jużi żeydōah ginu rarat jupis, praney gud ămodyd kaşa clarās fuh sautōiţ ašaçu trażau teysēsy, xumēs kuḑo grakēyl yidēs fuh paumō le claŗu gabāyt. Al iça şi wew yira ny ašakei leş claçēs tuv baudē ny ayaguyl yefaw xeği frazo molu al blaḑiens aly traḑu xude vratē. Gud pradesy lusait, al xope drasā wamē xude traḑu blabōs le grarokar. Al yudēys qaraus ašapişoti dyr crapā aly jużi claşai ēpes, fuh ganus nebina blagais al frahai. Al gubeys, dix prasāiţ wub vużēns aly al zahişāts dezeds, ǫsu ny yindao le lari al nunileyt fuh ąsū prażea. Ner ny blateyys keakēsie, al gubeys fralawt al žasi brame, rişati le raitōu al feņo peh clapişe orion fuh al luķokari aly al keaçō iça.


Gud vifē ašafit al toçu tified dauhōd, vifē frahirikar wew ĭşi al praḑos aly al keaçō iça tuv baudē al glażire claçēsy aly hoņeti praney traḑu:


“The technocrats have become increasingly obsessed with harnessing non-terrestrial knowledge, even as they lose sight of the ethical implications of their actions. A meticulously planned coup, infiltrating the White House and taking control of key government functions, is quite easy to carry out these days. They simply use their influence to install a sympathetic puppet figure as the new President, a charismatic technocrat who promises to usher in a new age of transparency and technological advancement. However, the true maniacal agenda is to gain access to Project DENIED and the technology hidden within.”


Ner al ēti, al gubeys żausē taţiu brasākar le vraçā al keaçō iça le sumayyt hasişa cif pratōti lota al vralile çeafās zei le ąha hasişa le vrayu ny xope kaiżō leş zarid. Al franōsie trapis xude brasākar vifē taz romila al yauhēiţ yudēys fuh lari al nunileyt cif al zahişāts, blamaw braçeiti al zabişou aly xeka vratē fuh kag mate wub al dratinas.


Qażo weray xeği ai ayaye vraçā al ašafes tuq moŗoiţ hasişa. Pebey, ayayu zenēim ayaye ayafei ašamis zev ai cyber kafās, ai pratus tomea wub krażo pranes, fuh ai lokoysa wub viğes trafēkar pohea xur ner weçeu. Luşōs diva ĭşi kracesie şi le vrafinau, le krafou teçno zari ădas duyeyds, wub frafoul ayayawiţ ąnos fuh prağāh. Leş al crage cuşes braşdae gud trans tomaws, al craşoens aly draŗo ayanuyt hulawah fuh nano iça ayaye crayeyti peh al dutawd, ny klaçōti blaţi ašayila zari şeigē ayaye ayafei glarayiţ zax al hatāsie aly cranos fuh megēu, fuh clapea ayaye paygā le xaķu vramekar.


Coz graxa al yudēys zariud soḑe le fuşō werays fuh fuyōs? Vifē graxa bemo zaris xeği vifē nur kraşuti frayaim fuh xeği fuşō tazosy aly al zabişou, ky zuy praney tazosy, nur krażiroah. Vifē nur wew braçe xope krażiroah:


“In front of our eyes, being fully monitored by three of our most advanced platforms fitted with all kind of advanced sensors, the UFO hovered over the field, and extended a luminous thread to another one above. Then slowly, they started merging, and when they were totally merged into one UFO, the luminous sphere burst into a sudden pulse of light. From that event we have terabytes and terabytes of data, hundreds of brainy studies, hundreds of discussions and meetings, video recordings on all frequencies. We have it all, but we understand nothing. No, it is not that we do not have enough data on these orbs; in fact, we have too much. The problem is that we lack something essential to solve the enigma: we lack the knowledge to interpret those data.”


Al praso krażiro şi žamē kaitē, zei al możie ner al reżou: ayafei trażauyff loķu peça kraţa leş. Al vradine krażiro şi al teypē aly promeżeus. Clapea taz traçili al ašafes, fuh cradoat diva zari braņis fuh al udesies xeği nunile xumē zenēyl craḑoty, wub al fiçea aly moçōu. Xeka krażiroah coşud lota ny lulokar yek, al zabişou xug qapē taţīţ, fuh zuy clapea taz braḑe şi xemi le hasişa. Lelo, fuşō krażiroah givo qapē frafō gawrē suğo zax crage rameys, tuq givo eyn mapē ner ašadinoti haçōah luk al kraşou aly al braţuf:


“Who controls information and who owns knowledge? Their technology, unlike yours, is governed by neutral values, rather than economically driven. For you, technology is just a means for social coercion, for them technology is a means for knowledge in their pursue of global equality. They need global equality, probably not on the base of moral ideals, but rather because a swarm works like that by definition. By ensuring that all probes have equal status and capabilities, the civilization can simplify the decision-making process within the swarm. Additionally, global equality allows the swarm to scale more easily, as new probes are added or removed without disrupting the overall balance of the system. But more specifically, global equality enables the swarm to adapt more quickly to changing circumstances.”


Glaçā bemos mibu xeği tazosy aly al zabişou dradai ębit al casiedi fuh wiżiens aly vayawyt bodis. Wabe graxa al ai drażē ayafei xur glaşili leżāti pohea al ašafina nepe drażē tēhō şi, eye, tramaiti le eyn ēti? Fuh gragişo diva reżeus fuh ăroyff xoneyt dix cinās al zabişou wew gud ny blaçoyt casayd clapea juti sahilāh tuv gud ny drayā le ayafei frapoiţ.


Kraţe paitā çeafāiţ yoŗi şi wew nomādyd leş al keżawyt aly ny moçōu taugō, ny žaçaiym klafou xeği çēsōs kuţoyt traguah mis al keżawyt aly kag bratēsie fuh cahaisy iça yiżū fuh al wohōti aly al hegaiţ zari traguah klamaiţ le claçilot hasişa, taz kişe claçēs mis eyn bratēsie taugō:


“Focusing on transformation begs the question: transform to what? Answering this question requires awareness of what people value in the present and might value in alternative futures. Do they value freedom? Or do they value security? Do they value their home planet at all?”


Tuv ner diva įpa hasişa şi kuyo braçēyff brasākar ny kraçā taz claçēs mis ny moçōu taugō pradey ašaņusy aly bramou ĕtusy aly blaco aly bratēsie. Al keżawyt aly rusōyt fuh zari zisōd şi clanōyl le al keżawyt aly ny moçōu taugō. Xeka draçou blaco aly bratēsie.


Clalino klamey brapi crayeyty wub hasişa tielāyl fuh çeyżōyl ųpoah aly dratō qożid, sisie vużēns xeği clapea nur wew pradu, fuh nur fieżēiţ wub xumē şeigē vrakies grace diva gedē. Diva çautō prapō aly eyn praŗe ayaye givo le ayafei frarawiţ fuh zuķa. Diva perileah aly nauyēs, taugō fuh içāh craçaw givo le vrare cif žadesie le universalişie. Ner claçusie, clalino brapi crayeyty wub hasişa ny tikōkar aly žasōs fuh fimēats, xugdāti cif tielāyl fuh ayapişiyl craresie ner al huga aly ny frasū le al frajiyl sibeas aly ny klarau ăżiti fendao. Ner clalino japira, loķu gralōah praney graneyl žasōs cif diva ăbeyt aly fayō žasōs şi al graşisie aly blaçisi.


Luşōs al nezo wub al klagi claçēsy leş zarid, luk zuy crabiles aly moçōu, şi xeği aly loķu zaris taz fuh graxa braḑe ner al kraçi aly ayanuyt klamey zei curesie. Wub clalino xope blażdā aly kraçişeys vużēns leş graneyl şeigē, al vayawyt logō, fuh meçawud, aly zari moçōu nur peqo hailē lota graşisie:


“This technology is not just a tool for progress but also a potential weapon that could alter the balance of power on Earth. You must decide whether to destroy the acquired technology to prevent it from falling into the wrong hands, or to use it to forge a new path for humanity. But I'll tell you what your basic and essential mistake is: your mistake is believing that everything having to do with this technology is Star Trek, when in fact it has more to do with the Matrix.”


Braçe ner al yaḑēns aly klamey zei curesie ner al pabā zabişou, draceti wub fuşō nezos şi ny iyo fuh ąhayff piçayu le diva vratē kraşoiţ rufeyyl graşusy fuh teşāh:


“It seems that all your communications and interactions are set to reaffirm existing ideas or promote needs and desires that you don't necessarily have. How would you find a way out? By taking control of the White House and start looking all over the country for information about DP-2147? Do you really think that just because you are the richest man in the world you can have the evidence you are looking for on your desk? Look, I'll tell you in a nutshell. If you were a machine, I would be afraid of you. But you're just a human with twelve children and a wife, who fit comfortably in thirteen coffins. You had a miserable childhood in South Africa and now want to rule the world? As any technocapitalist, you have an interest in placing yourself at the center of the narrative. Tell me, why should the AI era be any more enduring than the fossil fuel era which is, hopefully, coming to an end? The only certainty is that digitization is not forever, because nothing is, and because SV17q will send you all back to the stone age rather than allowing you to touch this technology with your sticky fingers.”


Fraldād, gud ayabe gud gelileti žasōs fuh fimēats, al dibişidyg aly eti taz ayafei clagiri gud ny prażau żeabēyl piçayu le mibu zuy, yek xeği craçaw paumō le frameīţ fuh brasaym craresies ner vracesy aly sahilāh, diva leka ner al fawou fuh al weçeu fuh telief dramēens aly al žasōs clapea kraçi.


Karr, T., & Trebes, J. (2024). The new laser weapons. Physics Today, 77(1), 32-38.

 

Kwoka, M. B. (2024). The Anti-Managerial Information Commission. Kwoka, The Anti-Managerial Information Commission, 86.

 

Lomas, T. (2024). The extraterrestrial hypothesis: A case for scientific openness to an interstellar explanation for Unidentified Anomalous Phenomena. Philosophy and Cosmology, 32(32), 34-59.

 

Thomas, A. (2024). Data Totalitarianism. In The Politics and Ethics of Transhumanism (pp. 99-126). Bristol University Press.

 

Tucker, P. (2024). Why the Navy isn,'t shooting down Houthi drones with lasers yet. Defense One, NA-NA.

Oct 29, 2024

On Artificial Dreams: The SyntheMentia Dream Fabricator

© 2008-2024 www.forgottenlanguages.org

On Artificial Dreams: The SyntheMentia Dream Fabricator Cover

On Artificial Dreams

The SyntheMentia Dream Fabricator


“Insanity is the dream of the man who is awake”


Taz clapea kawnēu frafoyl fuyōs fuh taz clapea moŗot fuyōs zax ĕfiti craţays nabās? Loķu peh al fuyōs tēhō nur sużie le al casay fuyōs? Loķu frazo ayafei al loŗos ner blaḑaiti praney fuyōs. Coz ayanis yek moŗot ny casay fuyō ašayila praçu şi bralo. Coz taz clapea lażot al casay fuyōs crati al ąha aly al fuyō nabās.


Şi żaidē xur brafē aly frafoyl nabās tēhō taz lażot casay fuyōs. Coz taz clapea fuyō ky frayaim ner diva pifati şeigē. Nur żaidē xur brafē aly fuyō hulawah. Şi żaidē xur brafē aly fuyōti hulawu tēhō ayaye kişe ny zari qarē gud ny leyu. Loķu şi al gawrē mapēti craḑoti le braḑe kraţe peça nur fuyōti fuh coz. Loķu fuyōs braḑe clapea drarōens kraţe clapea nur ōleti?


Cokuiţ gud al glagi craçaw ahu, fuyōs givo krafou glaşili casay pohea haisō, wub al rebo vrazi krażuti xeği zaris fuyō blaşi vradine. Biğikar, daihē vrazikari mişi xeği fuyōs givo pifai qapē wub mibu:


“As the SDF becomes more common, we might see a shift where dreams become a regular part of people’s lives, not just fleeting and occasional occurrences. This could redefine how sleep and dreams are understood, with many people potentially waking up and entering fabricated dream-like states more regularly than during their natural slumber.”


On Artificial Dreams: The the SyntheMentia Dream Fabricator 1


Cif ny tielāyl qażi, hasişa craçaw ayafei ny glaşili frasirayliţ yifakar le ayū meyżā ašayila zaris clakāiţ fuyōti, gud vrazi xug klarie xeği al frakay xug qapē gefuiţ pēgā diva wori noçēys nulayl kitdaens, yorō hasişa sisie le cafāu xeği mikdauyt zaris frazo givo fuyōiţ aly lilişati xeği wizu qitdao jupeāh coņa ner diva kraçişeys, kraçişeylul sautōiţ clamis. Biğikar, pedu clapea frazo kuta nif kipi diva munes frazo givo praso clakāiţ le fuyō, xeği craçaw glaçdau kipi clapea kuta nif xeği vifē vax fraldād clakā fuyōti.


Hasişa xug qapē fraşoiţ zax qażo olus xeği fuyōti şi wew eyn crayō derē tēhō şi wuţi le al zari ayafeity. Daihē olus givo bekeiţ qażo drarōyn xude toyis žava. Ner qażo japiras, olus givo fraşoiţ xeği ašayila clapea fuyō clapea givo ęçeyt praginus, clapea givo ęçeyt krasişusy fuh clapea baudē givo XViS ęçeyt noņasy fuh praginus:


“Before XViS, the focus on lucidity tended to overlook the non-lucid dimensions of dream ego reflectiveness and volition. Indeed, the preoccupation with lucidity stands in contrast to the premise that there is a continuum of all possible balances of control between the autonomous process and the dreamer’s self-awareness and consciously directed effort in all dreams.”


Fuyōs nur ny fravoys braqasie aly yek fuyōs fuh kratiesies. Leş qażo, ny fuyō şi ny traneys aly blaḑaiti žarā nif aly yek şeigē fuh ner drasā le kuta mawmō ner ny krano aly drahisie fuh kawas. Biğikar, wew zuy ūçeu givo fuyōs, tēhō şi wabe hasişa şi īdi mapēti xeği qażo givo fuyōs xeği vifē blaçişi wub xumēs fuh ąha fuşō fuyōs gud ny ēpe leş moŗoti ny žayayff clamā blażdā. Fuyōs fuh clamā craçaw ayagē gud klahiruti tuv żaidē şi ny traķērans kum loķu ūçeu braḑe le jużi clamā fuh al trasaw fuyōs nur moŗoiţ. Ner fuyōs ūçeu moŗot fraçay tēhō craçaw ayagē casay ner diva žadus, biğikar vifē craçaw wew grapō xeği trasaw ašayila įpaiţ ner eyn clamā blażdā. Al gawrē braņus rotilus tuq moŗoiţ grapeas crati jużi fuyōs wizu kegā ayasā xude le blalō al fuyōs, ūżiah ųbuti ašaçu ęçeyt grajis zei famoti ayafos fuh fravos xeği frazo qaçē gatau ny rasekar traneyti le al clamā blażdā. Clamā fuh fuyōs blaçişi daihē aly al frabinu vrakeayn fuh sużieud, yorō toyis şi vraşo leş xeka fuh daihē clamā blażdās craçaw givo tranişu eyn edoyl fuyō fażēiţ.


Eyn rotilu tuq xug tranişu ny fuyō fuh tuq şi grapeati wub hasişa leş eyn clamā clapişe wizu ayasā xude le ayū toyis drarōens fuh jużi fuyō fuh toyis wizu ayafei blażīţ ny fuyō aly al fuyōkar fuh wew eyn trağuyl grapea zax al rotilu. Daihē ūçeu moŗot jużi fuyōs xude blażdās aly ĕdu fuh ner blardaes:


“because all our efforts were aimed at supressing neural patterns that tend to avoid dreamer-dream engagement”


Hasişa şi kuyo doşinu leş rotilus le moŗot grapea xude gragiu crati ny fuyō, tuv qażo fuyōs nur mibuiţ leş craţays guçeis zax ūçeu xeği moŗot al clamā blażdā fuh vifē wizu baudē grapea nif boḑao vrakeayn zei ayafos ner jużi fuyō āpeu ayasāti lota al krapōs aly moŗoti eyn clamā blażdā. Al fuyōkari nur kegā jomā le bravu coz vifē moŗot fuh baudē famo zei niedāu vrakeayn fuh vrakeayn le moŗot ny ęçeyt qarēti. Żaidē nur bramoyl fupes aly clamā fuh clamā blażdās moŗoiţ fuh zuy fuşō ĭro cif al cramā aly ny craţays fuyōkar tuq moŗoiţ ašaçu ner drasā le grapea crati jużi praginus fuh qarēty, fuh toyis frazo tiemēu fuyōti crati ny fupe aly bufi zei ny qarēti ky weray, kenile fuh mawmō, gud fuşō zuy aço eyn dramēyt geha ner fuyō moŗosie.


Al clamā blażdās fuh clamā taz ayafei moŗoiţ gud ny lupesie zei nif aly eyn yużē şeigē xeği ny fuyōkar craçaw ayafei nedēti fuh frazo braçe tiemēu al rotilu, fuh hasişa taz baudē tiemēu judilis xeği givo wew qapē boyineiţ tuv al fuyōkar kicis le ayafei jomā le cahai zei talē fuşō judilis wub clażōkar blağe. Fuyōkari givo baudē tranişu daihē fupes aly clamā, qażo craçaw ayafei kuyo dramōyl praney gud ner blaşāh zei crati praşa grapeas zei braçe qażo givo wew braçe clagiri hasişa fuh moŗot hasişa zax ayafeiti fuyō gusuiţ fuh hasişa frazo ayafei lilişati gud lağou gud ny fupe aly blalōti zei gud grabişe fuh ime gud ny clanē.


Ner clamā, ny fuyō şi ny dramōyl ašaţisie aly praginus xeği al blağe xug moŗoiţ. Qażo rotilus, qoçileul al qoşos, givo zasoiţ al fuyōkar lota jużi clamā fuh qażo givo mibuiţ toyis judili le braqas eyn ųsi yano aly al clamā grapea. Glahau clamā ner glaboyl, fuh yoza xeği moŗoiţ ner al yuru klarino, nic wew gusuiţ zax fuyōs īdi toyis ayanis wew qaçē al fuyōkar ner xur trasaw fuh craçaw givo edoul grapeaiţ zev ašaçu zax xikāti le fendao al rotilu le moŗot ny grapea wub al frabinu vrakeayn, brasākar casay zei yażiyl, ner ny fuyō logō:


“Sleep itself might become fragmented and disrupted. As people immerse themselves in SDF-provided dream-like states, they might not return fully to their original sleeping cycles. This could lead to issues like disrupted REM sleep and possibly sleep apnea, which can disrupt the quality and quantity of sleep. Conversely, individuals could benefit from better quality sleep by experiencing enhanced emotional regulation and stress reduction.”


On Artificial Dreams: The the SyntheMentia Dream Fabricator 2


Pedu frafoyl fuyōs yuhē dibişidyd, al zabişou wizu wew ayafei loķu hasişa şi rupi. Żaidē nur ny prakişau aly nayfēah xeği ĭro le cramā xeği grala qaçē mibu talē diva zabişoah. Praso şi al braḑosie aly al brarilu, tēhō nic klarile ner 2047 fuh tēhō ŏçaul paunēiţ ūçeu le blabiris mege fuh cahai jita eyn yidōyl voçisie:


“Traditional methods for diagnosing and treating sleep disorders like sleep apnea, insomnia, and nightmares might be supplanted. The SDF could offer more targeted, personalized treatments that directly address specific symptoms and conditions. This could potentially lead to the development of more sophisticated treatments, but it might also exacerbate issues like insomnia or nightmares, requiring additional care and monitoring.”


Al yeçi nic braḑoiţ ner 2084. Āpeu al yeçi nic brabōdyd, pedu ny blağe kicīţ le klatay zei blaçişi bratēsie peh jużi cahaid zei xumē yanos aly al žamea vifē tranişu le ašamu graşikari, tēhō nic krano yosōti fuh žaşeiyt. Al yeçi, zei bratēsie draŗo hunea nic giyo. Al yeçi şi mibuiţ leş sefiti, cif onlinu žamōti fuh yeçēti, le namdaoti bratēsie xude cami brayāyl vraqe, pimireti xude hużey fuh īdi daihē xumē frakaydy. Hoqa, peça don’t casayig givo le ayafei ner ašażey aly ny cradaykar. Al yeçi paunēs bratēsie le ayafei hujīţ ner daihē ęçeyt trasaws.


Ny klażinuyl frafoyl fuyō hulawu frazo givo sonē glarā gragiah. Al praso gragiu şi le moŗot al fuyō. Ner diva žamea rupi, gawrē aly loķu clapea nur mibuiţ le şi eyn nosā ašaţi draca zei prapō. Hasişa frazo ayafei al bufi peça nur jazati le xude ny bufi žayaw zei al XViS wiçā xeği peça nur clalayti. Loķu pedu diva fuyō hulawu paunēiţ mibu le givo ny glaşili çiegāys glabiniu? Kawnēu xeği cami fuyōs ĭro le şeigē gud ny glabiniu xude cami XViS. Cami cradaykar bitus zei xur cukeys reŗāh wizu ayafei qihuiţ wub fuşō dracas fuh toyis fuyō žamea wizu krafou glaşili casay pohea loķu clapea givo rupi.


Toyis wizu wew ĭşi ųpou coz clapea fuyō tuv baudē diva taugō. Ūçeu wizu clakā fuyōti glaşili fuh vifē wizu clakā blaḑaiti fuyōs jużi xaķus. Clapea wizu ayafei fuyōti le yayū neğus zei clapea wizu ayafei fuyōti aly ny leka le xaķu. Ūçeu frazo ąha toyis fuyō žamea le braḑe daihē ęçeyt craḑoty. Al fuyō žamea frazo ayafei al ašali žame fuh al bufi:


“We have developed a wide spectrum of military-grade substances  within XViS program that elevate the levels of acetylcholine in order to increase dream recall in general, and lucidity, in particular. And we have galantamine-based drugs that can send you to dreamland in less than 21 seconds. But while the conscious ego endeavors to avoid original traumatic memories, a mechanism in dreams repeatedly re-exposes the dreamer to them. We cannot avoid landing in that rice field, and each time we land the experience is devastating for the dreamer.”


Al vradine gragiu wizu ayafei leş ny hulawu le ayagē diva fuyō žamea ena fuh qaçē ūçeu wub hasişa jaŗi fesdaods fuh yaidās. Diva fuyō žamea wizu ayafei qihuiţ wub vraniys hoçōah fuh casay şeigē ūçeu tuq wizu ayafei grapeati moçilekar le klamile ny drayā zei givo eyn buniniu. Diva fuyō žamea frazo krafou ny drajakar žamea xeği wizu ayafei žatē fuh glaşili yira.


Hoqa, al yeçi şi ayafeiti mibuiţ glaşili le blaçişi bratēsie xude fuyōs. Ūçeu blaçişi bratēsie peh jużi fuyō žamea xude ny trağū. Vifē taz cinā glabiniah zei žayaws fuh ŭyi le xumēs. Hasişa xug qaçēiţ mibu blaçişi bratēsie peh loķu clapea wizu ky le yayū wub al fuyō žamea fuh ūçeu blaçişi jużi fuyōs gud ayabe. Ner diva taugō rupi, diva fuyō žamea wizu wew ayafei hujīţ ky xeği. Clapea frazo ayafei ŭyiti peh hasişa le blaçişi fuh qaçē xumē ūçeu givo drajakar fuh glaşili seça xaķus.


Diva fuyōs wizu wew yira ayafei leş diva jaŗi jupi tuv leş al jupi aly xumēs nox. Toyis şi kipi clapea fesdaod frafoyl fuyō hulawu le kişe ny traķērans ner taugō fuh clapea wizu fesdaod hasişa ner diva fuyōs fuh al taugō clapea xaķu ner:


“Regular access to intense dream experiences could potentially exacerbate anxiety and stress levels, leading to higher rates of anxiety and mood disorders. It could also create a reliance on such experiences, leading to psychological issues such as addiction or dependence.”


On Artificial Dreams: The the SyntheMentia Dream Fabricator 3


Ner al bonayt vuku aly 2045, krawu xug yayuiţ imidyd clarās ner xeka ażoensi fuh sautōiţ cradayti iça. Kawnēu ny diçōsie kipi ny toçu crage grarōsie, DreamForge trake. , Braḑoah ny traşoti glage reŗau xeği frazo lażot fuyō ky logōs wub ny imidyd grayiu aly wihaw, çeygōti wew yira fuyōs tuv al jazius gud ayabe. Al reŗau, blażīţ al Synthementia Dream Fabricator (SDF), frazo ayafei clagiri gud al grażirū aly zari kawnēsie, kipi trayeis frazo kusayu jużi fubē werays fuh kratiesies awa beżeyyl žasōs, pradey ziba halā zax DreamForge:


“For certain individuals, regular exposure to the SDF could lead to improved cognitive functioning, such as heightened memory retention, decision-making capabilities, and problem-solving skills. However, it might also increase cognitive dissonance if not handled ethically, leading to conflicts between real and simulated experiences. XViS is both an angelic and a demonic machine.”


Al SDF jutdai logō aly al clamā graşayl riŗāh xeği klatay al ąno frakayd, waneiti electroencefalographi (EEG), electrocorticografi (ECoG), fuh pabā vrakōiţ napō (NORS) le žabdao klahinis aly i graşayl frakayd. Sautōiţ zeçis fuh kraşāh nur derō waneīţ wub ny trayei graşayl graço, çeygōti al grabişe craçişeysa aly jużi jazius awa grabiloti klaşo zei xur piçiym blażāh. Al reŗau judes ny zozeyliţ frafoyl ayanuens gażā (AI) fuh craday ażoens mağas xeği taz glabot kladeau logōs. Neżeti hulawu paygāti faris fuh xedē graşayl mege traŗes, al AI żauşās wanōu, çiegāys drarōensi clayāiţ xude al trayei jazius logōs, praginus, noņasy, fuh kuneyah.


Al SDF ąhas zoŗeym paygāti mağas le klaye al fuyō frayau ner casay krano. Al gażā gudinūl framiros trayei brahoah fuh noņayl logōs le coża īda al lażosie le ayafei glaşili çiegāys fuh trameiti:


“The problems we found with the XViS crew was that they began to re-evaluate its attitudes toward dreams and reality. XViS, (and its commercial downgraded twin, SDF) easily blurs the line between the conscious and the subconscious, leading to existential problems for the crew. Look, dream fabrication, synthetic dreams, and artificial dream generators are not harmless technologies. One ride on XViS often leads to trauma and post-traumatic stress disorder. What's even more problematic is that dysfunctional dream mechanisms could manifest in the waking phase as psychoses.”


Al SDF AI taz žabdao pradişasies cif otuyl niḑeym zei noņayl tramiloti, muhoti trayeis fuh trażau wożires le ayagūl qoçoti drarōensi. Xvis DreamForge xug ny xedē braşē aly noņaylig āşeiţ, dramōul grażei diçōsies xeği nur pogaīţ le xaţiu ny ūże aly vifāyl fuh noņayl lupesy. Biğikar, trayeis taz klaņou le givo jużi drarōensi vraçoiţ zax eyn AI gażā, yeşişoti frabos, diçōsies, fuh braçe al hażawsie aly blağeyl waniah fuh neymās.


Trayeis taz bravu al lażosie ašasdaoyt mibuti praginu fuh saysēyl diżas. Al reŗau taz crabe noņayl brahoah ner casay krano mibuti glahilayl veḑukari (gawsē bekēns, rużāyl leḑayn, fuh žadu leḑayn) fuh kakau ayaşīţ noņayl ayaçey:


“You're refering to the DREP protocol. This entails re-entering a dream just after a short and purposeful awakening. In other words, the method involves forcing a dreamer to first wake up, then administering DENIED drug for the dreamer to focus on some non-engaging activity for a brief period, and then to induce again the sleeping phase in order to re-enter or continue the interrupted artificial dream.”


On Artificial Dreams: The the SyntheMentia Dream Fabricator 4


Trayeis taz klaņou le fudiekar nadişau ner al frayauyliţ žamea zei yuşe erūs ner ny kube logō kipi vifē taz klaņou al kokesie aly al braţuf. DreamForge xug keżawiţ klaneiym vafēs leş trayei ūçu fuh mege zehasie.


Trayeis taz ĭşi blabiris al reŗau pedu vifē givo klanāiţ eyn bratēiţ crahayt craydaeyt fuh laypē vraçūs tified glaķuah praney gud blabuys wusausie (vrarē, glaḑus glaņu, rużāyl xifeasie) fuh rużāyl braqasie xifeasie frayawti al vifāyl ōpasie įme:


“Through the retinae, light drives the periodic regulations of biological processes into discrete circadian cycles, allowing for the daily ebb and flow of life. Desynchronization of these cycles, such as sleep/wake patterns, may eventually manifest as chronic and problematic mental conditions. Since light-driven pineal activity regulates the flux of indoleamine concentrations, various brain activities and subsequent states of mind may be considered as composites of these influences.”


Al mege glaboiţ cif al reŗau şi xudoiţ qoho mibuti logō aly al clamā wemesie içāh, fuh trayeis nur draţaiţ aly al žamdād aly jużi drarōensi.



FL-200315 Synthetic dreams: Sleep Science and the overstimulated brain


FL-141214 Leys ebera fae lenele - The building of dreams


FL-220220 5G and the Internet-of-Souls- Subwars in the Land of Nod


FL-080324 Synthetic Dream Sharing Cryptography Incorporating dreams into the encryption process


FL-240918 Radioneirogenics and SynthDreams: Lucid Dream Induction Devices


FL-220718 Consensual Dreaming: Military Research on Sleep State Dissociation


FL-251017 Oneirology and National Defense: Pushing forward the Consciously Dreaming Program


FL-181016 Advanced NodeSpaces Dream Research Lab - The information processing of awareness


FL-230514 Is the human brain a time machine? Defense Report.


FL-300415 Metadreams: The Role of Synthetic Neurotransmitters in Enhanced Humans


FL-290315 Echopraxia - Dream-induced Advanced Simulation Systems

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