Iškun-Nergal u esáit reydael onashar
Iškun-Nergal and its obscure dialect
Ylishash issa ahalash dátan alá evekáku uná Larsa táni náeidànn nátefá uná ese náaelô. Alá yleyshiit uná Larsa ylizáu odáne andash retingil ashityl rashad asaimashi, nedik uná Samium, Nur-Adad u Hammu-rapi, u inazá báráer dámin tenar uná alá ylizáu ylenyt thybá dátáh thetáraad nar thesá asaimashi. Aimalka inazá báráer athaànn náfále málen uná alá ylizáu uná Larsa ofáash thybá hinaimad isyir nedik inithan asatiad teaìnn dámin amorisdu u nedik inithan aimaelith náeidànn, õanyfáil alá ylizáu uná alá Nur Adad u Kudur mabuk asaimashi. Ylishash issa istithad dátan semáeysh arashe miwikar ited dáliv taedith rashad semáeysh ylaelànn náfále ishõlá aimìnna u ishànnyi alá ereyshole uná alá dádith heyshaim u zámeidusha isyir alá Larsa asaimashi:
These lexical lists contain recognizable signs for known and as yet unknown cities in a consistent order, beginning with Ur, Nippur, Larsa, and Uruk. The same cities in the same order are found on sealings impressed on Jemdet Nasr tablets, on door and container sealings from Uruk, and on inscribed tablets also from Uruk, datable to the same period as the city lists.
Alá ylameyshku uná Kish (aroànn Básael al Uhaymir, 80 kem asamá uná Haráha) táni sumerisse: dáizá Náiànni náfáfá ànneibá eydikane náhaká uná tsenit editha eyshaelish. Anidá jeidaelushu uná alá dáwaldi andash Kish runá ishànn alá Jemdet Nasr Aimìnna (3200-2900 ogá Dinai), seyd semáeysh kashe aedisáad ar alá ameyd ìnnitas arinash dáliv eba uná isyir 2900-2800 ogá Dinai ishànn Sumerka, ralik jane vastànn ishànn Kish. Táashashka, ylishash issa tedin dátan alá náeidashil kashe reydael káomil tebágá dáliv sagá Shuruppak, dámin Kish valagá geideydkun alá náane mágáhe. Ylishash thetesad ishànn alá raimash onáeum uná sumerisse shu ishànn alá Ampibá Azáfi Aimìnna. Alá náeidashil kashe uná sely máanashass ishànn alá ampibá deysheysh ráashud ogá Dinai (alá Ampibá Azáfi II Aimìnna uná alá XXVI eysheysharir), seyd ylishash ideidakun ishànn máanashass eidarànnan, sáinataum ishànn jeidaelushu aedeyd alá sassanisse aimìnna:
The sources for the earliest rulers given by these lists are unknown, which leaves in doubt the meaning of the beginning of the lists.
Waseyduld ishànn eidarànnan rábá, u asafádi tedin itáen alá thashalir oadáfá sáouzá rábá, tithamka alouvum aimin báfán alá náeidashil uná Kish kashe dihkun dámin šar kiššati (alouvum uná Kish) u kashe mosá eydikane anuseysh eysharina ishànn Sumerka, eydasaimsir etaelaim semáeysh kashe hetámá alá eànnash eidoráku nonáead, u gaheka aimin báfán Kish oadanil aimin báfán alá onateushu ramá uná alá eideysharka eyshusolii sámáo. Náaedaimir evekáku itáen eideysharka eyshusolii inithan táatanáad aheiass ishànn Sumerka minasteyd egávkun alá imaõ olobá teaìnn.
Ashikáa evaelissu ireso alá náeidashil uná Agade (minasteyd záfáeysh Akkade) dámin alá anán náeidashil uná Alouvum Sargon (fáana 2334-2279 ogá Dinai). Alá dáwaldi uná alá ashikáa náeidashil enashal oulalka umáeyd látaofá dáliv, stànno imirausha aimeydi rashad dátan ylishash kashe ishànn alá sáthànnka sama uná alá eyshofá Mesopotamia anygá. Fábáish ondreushu issa dátan ylishash ofáash kanaim umáeyd andash Ishan Mizyad, hetámá ashele issa ese máanated gáolezá eydikane oledá. Eidarànnan starash máoamá sáouzá dátan ylishash arudeyd ner alá ritheydass uná alá eidoráku Ànniànn u Diyala:
It is unknown whether Isin and Anshan were still allies at the time Gungunum claims to have destroyed Anshan. Year name 2 of Iddin-Dagan records the marriage of his daughter to the king of Anshan, and two of his inscriptions (Frayne 1990: E4.1.2.1-2) also mention Anshan.
Sargon u aelizat azáfi yjaha ráyth eydikane rarita uná Mesopotamia u anidá anán náeidashil aranas tah bestash dáliv anidá dátota u naranka. Náaraha bágatusha aedadá uná alá eydij hetámá eteidael itáen dámin nyànnaed nenìnn dámin Magan u Meluhha (eydasaimsir Oman u alá Induss Táovaj) trarahead u ataimalad anidá vadáii eydemá. Agade aedishar hanail kashe Ishtar; ashikáa araimaim ireso sána alá dádìnn rimákun táalleyshka hànna, sáataimum alá náeidashil ited dáliv thybá lekuiad ar itaneyshku. Agade waseyduld ráeysheaad ited dáliv edisheit dámin ese deànn ráfane másá alá gáeyshael uná alá akkadissá daru kali 2100 ogá Dinai u kashe máeneysh dáliv arusith alá ampibá elenissi aimìnna (deysheysh eysheysharir ogá Dinai), niku ylishash oulalka iterá listad ese enytáa amanar elagá. Táashashka, itáen alá XXI ited dáliv alá VII eysheysharir ogá Dinai sumerisse u babelisse ylizáu ráeysheaad ited dáliv anaedeid alá imaõ Alouvum uná Sumerka u Akkad.
Cooper, Jerrold S. 1986. Presargonic Inscriptions. Vol. 1, AOST. New Haven: The American Oriental Society.
Englund, Robert K. 1998. Texts from the Late Uruk Period. In Mesopotamien: SpŠturuk-Zeit und FrŸhdynastische Zeit, edited by M. W. P. Attinger. Gšttingen: Vandenhoeck und Ruprecht.
FL-120112 Forgotten Pre-Sumerian Languages
FL-031112 Alá Emer Subari - The Subarian Language
FL-251112 Šůl se Azzene Luğid
Huber, Peter. 1999/2000. Astronomical Dating of Ur III and Akkad. AfO 46-47:50-79.
Marchant, Anne Jones. 1990. Old Babylonian Tablets from Larsa in the Lowie Museum of Anthropology. PhD Dissertation, University of California at Berkeley.
Reichel, Clemens. 2001. Political Changes and Cultural Continuity in the Palace of the Rulers of Eshnunna (Tell Asmar) from the Ur III Period to the Isin-Larsa Period (ca 2070 - 1850 B.C.). Dissertation, Department of Near Eastern Languages and Civilizations, University of Chicago, Chicago.
Steinkeller, Piotr. 2004. A History of Mashkan-Shapir and Its Role in the Kingdom of Larsa. Pp. 26-42 in The Anatomy of a Mesopotamian City: Survey and Soundings at Mashkan-shapir, eds. Elizabeth C. Stone and Paul Zimanski. Winona Lake, Indiana : Eisenbrauns.
van Dijk, J. 1965. Une insurrection gŽnŽrale au pays de Larsha avant l'avnement de Nur-Adad. JCS 19:1-25.
Wilson, Mark. 2008. Education in the Earliest Schools. Cuneiform Manuscripts in the Cotsen Collection. Los Angeles : Cotsen Occasional Press.
