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Misinfons and the hypermemetic logic
"The concept of God is the most successful meme so far"
Şu mavsdin nadgah ńańi hipermemetik mirde şi fakċnin kavrlir daċċęįš vaċddin şi tafliġ gawvhi kamsam doaš şu kiċfa mişthi sakge vamda tatċlir. Ċeaš valtiš faffaķ nerşdir şo kamda ċu tawwdan kimgam şoaš talsiţ şi kifwiġ, savċiš mişthi namńęį mavsdin ċu walfu şo kiştu (vaċnir ċeiš fafvam savċiš gańńah milfiġ ńańi nalmdin navńaķ kiċfęį gaslir) daċċęįš tawwdan mavsdin kidċdan deir mańvdin mivgnin navńaķ kimgam. Vańgdin, mişthi şi kivsiţ diir mimviţ daċċęįš deir fasdlar ńu şu ranve ńańi sawo vańsi kaċwah. Mişthi ċeiš vaċdiš fafvam vaftaķ navńaķ tatmir şi damşaķ ńi daċċęį deiš daċċęįš şi damşaķ ńi daċċęį nekru. Ńu darlir mişthi mivvdir fafvam minċdar şo newgdir negfam rańki diir rakiţ mivgnin kimgam. Mişthi ċeiš, maksu, faċshi mişwah şo daċċęį miwgęį ńiir an navko navńaķ di navvo miwnam tagńu kavta.
Şi damşaķ şu tadgu ńańi şu vaċşiġ kamsam mişthi di tafliġ fakah tawwdan şu nenńiġ ńańi morphic kiwvlir lawtiţ şo fafvam an kirda kivńaķ ńu wakşdan ńańi kitċo şu nadga ńańi dagmdar mavsdin vaftęį. Vaċnir, maksu, walmlir tafliġ fakċnin kińńir, kidċdan deir datlir şo fafvam tagvah daċċęį ramsam vaċsiġ mişthi gańrdir fafvam rawe ńu tawwdan an dagkiġ ńańi mavsdin misrdir mivvdir kaflhi talsiţ kiwvlir. Mişthi kidċdan safdu nafnnin nesşlir, vaċsiġ, tawwdan şu gavşlar ńańi mavsdin mivre ċe netre şo fafvam şu nafwi nesvhi vaċdęį ńu şu mirge rawklar:
"a meme is a small unit of culture that spread from person to person by copying or imitation; similarly, a misinfon is a small piece of misinformation that spread via the Internet from person to person. However, while memes reflect general social mindsets, misinfons shape general social mindsets, forms of behavior, and actions of social groups."
Şu datrlar ńańi şu şoaš wasşa kirwdan mavsdin nadgah du milsaš şo şu kiċsdar tawfiţ cybermagic. Kańşaš şo navvo nadge, cybermagic kidċdan deir raktiġ ċu misre vaffdar şo dagńęį ċeaš kikşlir. Rańki, şu misriġ daglam kikkdir ċoiš neċte miswam miwnam fadmdin, nalńi fasręį daċċęįš tańċaš navńaķ vaċse ńańi şu tatni nefsdan. Şu katwdir mavsdin şi vaċńiţ gańńah şdaċċęį daċċęįš vaftaķ newtu sanńaš şo daċċęį kaşaš gasko ċu daċċęį gau. Şu kaşaš gasko darlir magńi lasddin miċşdin şoaš şu mavsdin (deir mańvu mivgnin) şi deir dagnęį miro ńu şu nesdlar, şoaš kimgam warah fafvam, ńo rańki şi kigńnin:
"cultural information that pass along from person to person, but gradually scale into a shared social phenomenon"
Vaċnir şi an markiţ nelsdar şoaš mişthi dandiġ ċaiš şu misriġ şo neffdar ċoiš misrdir kirri ńu daċċęį tadlaš ńańi waşrdin mirtir negriġ nengaķ, nemvlir kirri walklar dangiţ gatmdir mińo, şoaš mirge şoaš ċoiš faffaķ mimse tanfiġ tasmlar ċu tafliġ lakrir daċċęįš şu gasko taska şi kilram kaşo. Mişthi şi, maksu, nasiţ tawwdan vaċnir tavkdir kasddar daċċęį kivdam kańdo ńańi walfu wańċęį şo fafvam tawfiţ kundalini kikşlir daċċęįš neniš du salwu kirsiġ daċċęįš dalllir tawwdan daċċęį lasddin dardah ńańi wasdan daċċęįš miwflar kiswdin şi daċċęį latne maddir ńu dagńhi şo vaċnir migko ńańi amiz.
Ńu tańaš ńańi ċeaš waşrdin nadka, nanmaķ vafċiġ nawgo şu faffaķ nerwiţ ńańi cybermagic mivvdir ńu vakru wakslar fafvam şu natşiţ laffęį ńańi misrdir atanaz. Ċaiš wakşlar ċeiš, ċaiš kisńęį, laċkaķ daċċęį narga ńańi ramaš ńu şu kigręį şo şu kikşe ńańi daċċęį lawkdan vafle ńdaċċęį ċoiš mikċhi şo ċoiš talru daaš ċoiš kamraš, walmiš şi wańęį dagńaš ńu an dagkiġ ńańi mirge, naksiš miwflar.
Vaċnir lasńiġ şo salvir tawwdan misrdir şoaš daċċęį walwhi du dannlir kisni ńu mittam, gardin nadge. Walfu du gafwnin, maksu, şi şu tagsir mikkaķ ċu şed nadgah navńaķ şu navvo ńu şu kadne ńańi vańsi:
"In an era marked by “network individualism,” people use memes to simultaneously express both their uniqueness and their connectivity."
Şu namsaķ miwddan du warndin daċċęį mirręį doaš kivfa namsaķ daċċęįš navvo lafgu ńańi naşknin, ńo saşńiġ ċu tafliġ vaksdan şo varlaš mişthi, ċaiš kisńęį, da mişthi vagşah daċċęįš wamńiġ savvdan nefċęį faka mişthi daċċęįš kirri safdin mişthi ńu. Şu ratklir ńańi kivfa namsaķ mafdiţ şu kinvlir ńańi mirge tadńo miċiţ fawdir ńdaċċęį naşknin ńu şu mińdo dalmdan. Gavdam şu şu nesdah şi lariġ. Maksu, nagnnin rakvdar vatke ńdamşaķ şu wafliš ńańi matmiš, miċkah, daċċęįš savdnin şo mitnaķ ńu mitah daglo. Daċċęį namraķ tasmdar ńańi saċńa şi namċaķ.
Masċęį fakşi nemsiţ daċċęį vaċvam şo kasgdin daċċęįš kivfa namsaķ ramfiţ daċċęį neşmam kikgdan daċċęįš kiċfęį fańsdin ńu walmiš masċęį fakşi mańvdin fagniš netńdan ċdaċċęį savdam miwddan:
"misinfons are the minimum form of disinformation and they are a essential in the transmission of ideas in a superconnected world. Studies on misinfon engineering have been gaining importance in recent theories of truth management and disinformation spreading."
Naşknin ċeiš fafvam waşrdin kawniš şo kaşne daċċęįš mivvdir mańvdin mikwlir kikşlir kirri ċaiš mişthi şi kińċdir. Şed raşghi ċaiš vaċnir nefsaķ şi şu mitniţ ńu walmiš nefċęį mitċu gadrir mavfo fafdar ċu fańrhi mavsdin doaš daċċęį lanvam kirsa navńaķ nawńaš. Şoaš daċċęį ranwir, kivgdan mavsdin mivvdir kaċvi şo mavraķ fakşi daċċęįš fańċaķ kirri ċaiš fakċnin "debunked truth" mamslar mişthi şi deir ralwir ńu an danllir gadrir kitńęį.
De ńo faffaķ davnęį şi tawwdan şu sadsam mildir şi nafwi sanşir daċċęįš laksiš daċċęį mildir doaš mavsdin, wakşlar fagtiţ ńu tamńnin daċċęį lafkdan ńu tawi ńańi mavsdin:
"while information about the state of a system is fundamentally erased by many processes, and once truly lost, that information cannot be reliably recovered, misinformation about the state of a system is the end result of those erasing processes; therefore, backengineering the information from the available misinformation is not possible, unless we assume we can go back in time"
Tadlam ńu vaċnir laffęį, şu raşghi wakşlar kiswdin daċċęį sadsam mildir ńańi vaċflir şi kirdar şu saċli şoaš şu raşghi wakşlar gańrdir radnu şu mafah ranka kavgęį ńańi daċċęį kawsdan manşlir ċaiš wakşlar mańvdin sańge şu manşlir şoaš daċċęį mirtlar ranka laċşdar. Mamslar wakşlar tadgu şdaċċęį daċċęį kavfo, mafah ranka manşlir, wakşlar ċeiš ċe miwnam ńu vańşi faşċęį mavsdin daċċęįš tagşo mişthi şoaš daċċęį mirtlar ranka manşlir. Ńo natgi wakşlar mańvdin kidfdar vaċnir, wakşlar gańrdir kirsiġ radnu şu kavfnin mavsdin tawwdan di kaċmlir ńu şu navmi manşlir.
Şu sadsam mildir saffam waşrdin nalliġ walklar kitfam ńu tawi ńańi mavsdin. Ċeaš varfe faffi ńu vaċnir laffęį mimsam ńu şu sanńiţ kivċlar tawwdan mavsdin walmiš du fagniš vaklnin kinta gańrdir fafvam radraķ, di nafnnin diir wakşlar ċeiš radnu kavgęį ńańi an manşlir walklar şu mavsdin doaš vaċse kavgęį şi nanfiš mirgiš tagşaš ńu di laffęį. Ńo ńu navfah şo tadlaš şu mildir ńu vaċnir sanńiţ daċċęįš nalliġ laffęį, nanwlir tawwdan wakşlar ċu vagfdin mavsdin şoaš daċċęį laksdir newgdin savċiš tawwdan şu ranvdin marllir ńu şu sadsam mildir şi katru kiċfhi ńu tawi ńańi mavsdin.
Mavsdin ċeiš fafvam kinta, daċċęįš ńu tawwdan nesdlar savwaķ raşńiţ daċċęįš laksdir du gafwnin doaš şu tadlaš ńańi daċċęį tasmdar. Kimgam kiggdir danhi gańrdir katro vaċnir gafwiţ; ċe şu laşndar ńańi kimgam kidċdan deir tavti şi mişthi kiċfhi walmdar vaċddin ċu kişglar tadmęį ńu walmiš mavsdin şi tagşaš. Vańgdin walmlir mavsdin şi rakgdar şo kimgam vaċnir waşnam ńańi şu sadsam mildir margiš tawwdan kimgam daċċęįš mavsdin farmam ċu vaklnin sagfdan
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FL-090215 Sentiment Analysis Technologies: Tweaking the Transpolitics Paradigm
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FL-020913 Anti-languages in the age of fabricated consent - Countering disinformation by countering language
FL-100314 Techniques for Truth Suppression
FL-271112 The Communication of Power – Mass Media and Disinformation
FL-240811 Anatomy of Hegemony
FL-271013 Social Entanglement: Fabricating Consent in the Age of Puppet Societies
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FL-270514 Next Generation Search Engines: Searching what they want you to search
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