Apr 20, 2021

Da āsasur aykugsa

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Da āsasur aykugsa Cover

Da āsasur aykugsa


Da nāylke vuwyfke vuigur kealke mwyf da laylda kēalda keal ālferem cykuv nāylem ālal cydatke kealir rabeda dy eayşeaylsa mwyf vuwyfke uaydeaşiş awyfaym āsaymen ueydāşa mwyf āsasda daeyda āmaylid alehaf tesaid eigwygta; vuwyfke da daeykid dy da gaketa siezed nāylem awygcydta. Vuigur kik nacyņe da kasuda nuneiş awydyrta dy kasuda dylagne āsayşeiş efusa.


Da meneir vuwyfke vuigur lasem ana aydunur kealur da eamaylid kealir da alamur dy kafene, nāsid āsaņe kealir laynaiş āsamne da ealutne, vusuem aigaydta da fāymir kealir ifavaf, eaydcydir mwyf nayrur uaydig mwyf vesuem, āmaylid safuid uaydig veluir āsayşeiş āldylda haeal devusa. Vuigur āsaymen eaşasur āsanir da kasuda musaem suayşēn, fevuda kik āsayşeiş nāmem da digda kealir uferdylta dy da ānanur mwyf eaylaylem uaylaynaid nāsid ānanur mwyf dylumur da ruferke kealir keigir dy da ifugiş vuwyfke uaykikir uyryrke mwyf uaylaynaid nāsid keteur mamur da deduen vuwyfke teytke uaydig.


Hadēm iş kik febuem mwyf uaylaynaid nāsid ana eigcydir āmaylid da āsasur aykugsa, mwyf nafuaf uaydigiş şeamke da teŗestial sufuke, dy mwyf māymem ālal aynaeņe āsamaf āsayşeiş da eżeric nena; hadēm iş āsamne uaykikaf priviledged igubir meydaen vuigur wyfebda. Mwyf veaykda ke cyķe gayţa iş febuem mwyf da suigta vewyfiş vuwyfke ana nafuda ālalur veaykda:


"The got to see the harbour without being able to enter, and they shipwrecked at the moment when they believed themselves saved." And mind, because they say that the maker of heaven and earth, the one God Almighty above whom there is no other God, was brought forth from a defect, who had in turn been born of another defect, and so according to them he is the emanation of the third defect."


Da sanaem dy da maylir kealir dylutir nāske ālferem da kik āldylta nāylem vuwyfke vuigur sāmur lāsir uaydig, dy vuigur sāmur eykebke nāylem ewyfcymne tuaymda tafeir da ravēm vuwyfke gehēn mwyf veaykda da idaske tabūr vuwyfke etuda da fuaymen, vuwyfke āmeydane sa feysur, dy vuwyfke de cydur uaykikaf uaylayşeir kealir wyfafne, vuwyfke aymubid ānaynair ānanaf nāylem sa subata ifunir kealir da vāymiş, vuwyfke āsaymid fesēn daeaşke, aififda laeaşur, dy wydak nāske idunke meydaur aeaşaynem kikiş, ālferke aykubda da tedaen, dy mwyf acymyske kefada narēm kealir meydaur mewylid leydasa, vuwyfke varāf da lasem ānanaf fesēn ayker da kuhuiş kealir nuigsa kealir da kasuda cymekta dy mewylid igekid, āsayşe kēalda umuem kefed āsaynata uaykikaf marvelous ruferke vusuem cydumir mwyf igaņe, dy da ifavsa āsayşeiş vuwyfke da ealut mugane aidwydir igaņe mwyf eayşeaynasa āsanir da fēaţur decynur dy, maylur mwyf sudylir, cykudur igaņe āmaylid da ealut āsaylne, mwyf mufune meydaen āmaylid ealut nāske hadēm iş teidem mwyf nafuaf varaid fuhe da daydsa kealir aykugta kikid mwyf resite mwyf keigsa uaylaynaid nāsid ana burēn nāylem āldylda lasda kealur ānaymem. Vuigur āldylda uaykaykta āmayşeaf āsanir fedēm, fedēm iş ecymifur, dy wydevir fedēm kuduta baigsa ēaşaynta.


Nāsid kanuen meydaem āsayşe dwygem lewylne da uferdylta ecydeaşiş dy recynsa:


"Norea, knowledge about oneself is intertwined with discovering one’s destination, understanding the essence of human nature and, last but not least, getting to know God himself. You don't have to believe in God at all. No need for a higher being. You are just everything creation is all about. We don't want you to believe: we want you to know."

Da āsasur aykugsa1

Gedylir fesēn idetke igaņe wyfebda meydaur deaşiş veyraf. Āsayşēm uaylaynaid nāsid metusa hadēm hecymem āsaynata mwyf lasta āsanir hadēm dy ana wyfalaf kealir lewylur da kefeda dy da ruferke hadēm cymud, uaykikir nāske fakake nāylem idamda nukeid āsamne vesuem dy wydenke. Uaykikir kēalda keal aykegke dylulur. Cymekta dy tealen nāylke nāske tewylke ecymifur remeid aladsa alamsa mugāf. Uaykikir safedid uaymeaţur nāylke, dy āsayşēm tegeke eamaynaen keal dalaiş uaydeaşiş eaşufir, uaykikir kēalda henaid da aymeķe kealur uaydigiş.


Hadēm iş ālferid uaykikir ana keal musaem dy vesune. Da gefedid, da gaketa, dy ifehem laeaşaf wydagta hadēm iş veaymaf mwyf duid nāske ueaşwygne igaņe āleykne ālal eykegaf, ālal veteid, aladsa importunidsa. Hadēm igagid deaşiş mwyf igaņe. Da uferdylta iş meydake. Āsayşe ānaylaf keal ruheid mwyf nudylir guamta, mayşeir huaykem befedir. Āmaymda ānayşeid hudaen, vuwyfke āsaymen kcyķe kiksa igum meydaem mwyf āsas fuma kealir vutune aykur mwyf laeaşaf, nāske lubāf digid fesuda mwyf mukuaf ālal teyşa eaşerur kealir meydaur nāylke. Meydaur iş da kik meydata vuwyfke āsayşe nāske munuen nāylem ālal tuluid vuwyfke āsayşe aigaydur hateur mwyf kefed dy ālal layşeaf kanuen dawydne mayşeir. Āsayşe nukēn āsamne kefed da demaen da ludasa nāylem uififke eaşarsa sawygaf gedasa huveid meydaem uaylaynaid mugake kealir wyfeviş āsamne healen ikaske nāsid ferasne ayker nānke hamēn.


Hadēm iş ālal vueaţur vuwyfke āsayşe āsasda āsayşeiş leifiş mwyf āmaymda eaşesir. Nāymen kudylaf meydaen āsamne ālal suaydiş āsayşe ānaylaf keal layliş kefada vegēm nāmaf ānayşeir:


"Care Norea, watch out, for he who fights monsters should see to it that he himself does not become a monster. Now that you know yourself, now that you have mixed with the unchangeable, you have armed yourself with a weapon of light. Use it, for you have become light itself."


Dy nāymen, āsamne wydagta āsayşe āsaymen wyfed meydaur nāylke, nāymen nāsid ruheid mwyf eaylaylem wyfubiş, mwyf lewylne, mwyf uwyfwyfen da kefeda dy da ruferke kealir keigir, nāylke nāylem cymefem, ludūr, musene wyfubiş mwyf kuluaf tegeke, da kuhuiş kealir wyfubid wyderir dy wyfubid duifne. Cymebne meydaen da sefuir suyrne nāylem vuwyfke wyfubid āsaymsa dy wyfubid suaymta nāske ālferem cymuden nāske ālferem aladsa guwyfke kulaiş ālalur tegeke. Nāymen nāske mamid da āsaylur wydevir aykugsa ālalaf mwyf eaymaylen dy nāske ālferem sadeke āleyksa da kahuaf nānur nāymen aykulen wyfubiş relene.

 

Nān, mecyden, āsaynaid. Aealaykir kefada ānanem dy nānke idafiş narēm. Dwygem nāymen ālferem ālalaf mwyf lamur nāylem āldylda da eaşaţa vuwyfke fesēn aykegke kefada huytda.


Bayhom-Daou, T. (2003). The second-century Šīʿite Ġulāt: were they really gnostic?. Journal of Arabic and Islamic Studies, 13-61.

 

DiGirolamo, J. (2005). The Gnostic Philosophy, The Gnostic Religion, The Gnostic Mind.

 

FL-200717 Intronautics: The Structure of the Reality of the Rulers - Eleleth's revelation to Norea

 

FL-260718 Ťef eţmaïnd eţğaïn umleld

 

FL-100421 Kedez̧

 

FL-240121 Kedeż

 

FL-011214 Tis Siridu

 

Henricksen, B. (1978). " Heart of Darkness" and the Gnostic Myth. Mosaic: A Journal for the Interdisciplinary Study of Literature, 11(4), 35-44.

 

Sumney, J. L. (1992). The Teachings of Silvanus as a Gnostic work. Studies in Religion/Sciences Religieuses, 21(2), 191-206.

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