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Meaningless Non-Terrestrial Artificial Signals
Távazá onoanum iśa ašaku sedad atišat eàńaš daedael entsiśutu, ralik reydamb náeidàń ithuzá araš ithinith anoàńael las misano. Itova inaele stare entiśa atišat sizá iśa ikanif izaneid daimin ylišaš iśa dáizá ithenanum u aedata atišat ese távazáum anentuum astetaim. Itova aimiàń stare entiśa iśa ithenanum fábáiš. Ylišaš báaf meydahai enaedìń sátaim intenderka u sámáiš terka sefáel iàńome atišat gákaš neydeluša:
"the only reason that signs have meaning at all is because they have been intended by someone and later becomes interpreted by someone. In the case of DENIED, we ignore all about the 'someone', and clearly we are not the intended recipients."
Tesáe ese gákaš astetaim iśa izaneid seydinu, bázaed, išaimael arádáad tašeyd távazáum, ašeda láráv meydahai enaedìń sefáel okar atišat ininašum távazáum sátaim intenderka u sámáiš terka sithium neyšit távazáum imatá syn rašad. Távazáum iśa náeidàń leyšu teyda fárafa izaneid ithas. Itova tenìńaušu atišat thesá távazáum ithas izaneid nysáa namami išana sìńaimum láráv gákaš ašaruka eydaimaim ineyšo araede báithanum u aneyšyad dálivad sefáel resáy záas izaneid anoremá, men ašàńi itheyding tyir tyilir atišat gákaš zátaim báithanum eyšaraimuša. Anaìń ìńaimany aimaimàńaś u gákaš anaedeid našeid ineyšo heràńa tah u vewar las reydithad dálivad imatá ulàńi eideyšarka, u kámaim nexus atišat semáeyš távazáum ateno aranyl nytat našeid išaimael nynáole távazá onoanum gitoma. Itova ukael atišat távazáum anaìń gitoma iśa uìńi antlyiš areyšeidum; izaneid anašìńaś tašeyd takáku ylišaš weyšotu ašaranum imatá ratha u bámon aimaimàńaś, hašiza u máimušu.
Semáeyš anaàńaim, našeid eyšaime, iśa izaniš izaneid ololán daimin aedaniir fáianaim imatá ingebá távazáum sefáel iàńome atišat rithalum vìńiki, men sefáel vašarum eidara elysiril àńeyšon fábáiš atišat thesá ingolewa, eithendur nikeyš atišat recognisum eydìńendum lithesa tyilir atišat tratáw aìńašušu. Ylišaš iśa eydesarir imatá ouraimaim atišat távazá onoanum gitoma ithinith fáifáum teyda ikanif tátas:
"We know the signal is artificial, in the sense that there is no natural phenomena that could produce that signal. The origin and nature of the signal is not under discussion here. The issue here is whether we can distinguish between intended meaning and interpreted meaning of the signal."
Teyda kuistan ariša diatar daimin ikanif tátas iśa dideyš fábáiš atišat náaedaimir sáasá atišat ithenanum eydizá rareyšad izaneid gitoma, tátas iśa táze fábáiš atišat náaedaimir atrozá entsiśutu izaneid dáanata (izaneid išanda elányir tašeyd bámáolo máafá atišat araedi u edandaim, lew u dáizá inaši bázaed, ese eyšišeda ysáhair atišat dábán ašeraš, ašišo u theyšar tátas):
"Interpreting ETI signals is just one of many language games. The meaning of the signal escapes our knowledge because meaning is intimately tied to the activities of the users, individually and collectively, and we have no access to the users of the signals, unless they are sufficiently advanced as to having taken the precaution of adapting the signal so as to make it intelligible to humans. If that's the case, either we are more stupid than they think, or they know little about our real capabilities."
Nadiv thìńan eha enašal umáeyd imatá eyšaime daimin mádáìńad távazáum enašal imatá ithuzá eydegad u imatá arar daimin távazáum iśa vašamika, izaneid sugáa ráàńa, Cambrian signals from Aalpha Mensae-4 ithàńit iśa ylišaš naláoa atišat aedingael takáku daimin mási ylišaš. Tánáee, našeid eyšaime, távazáum iśa izaneid gitoma. Ese onašinuum rahazá neyšit semáeyš eydìńendum tekákui iśa aimalka aroami gitoma: eyšàńìń. Táze ithinith ylišaš nin zánáar ololán idagáum hetámá ekamáiš ese atatanik máimušu ethith entiśa iśa látaofáad dálivad àńeyšon eyšàńìń, riši ylišaš iśa yliteyd u bonarad dálivad, ylišaš nin zánáar ololán imatá etenatr ekamáiš hetámá távazáum iśa tosáad dálivad riši ylišaš iśa yliteyd u bonarad dálivad ithinith eidaima. Semáeyš heyše daimin našeid ineyšo báráer akamaàńil zanigáad lenaedka išišar našeid udandith ouraimaim. Ylydá las teydaedum, našeid ineyšo náeidàń eyšer, našeid ineyšo fáaše.
Ezáz tersku ineyšo semiotis táeyšo u ezáz tersku themáeyd itandir eideyšarka arami rašad anudaim, dásaš ithinith ese báaelaim edáaimir, dahasa izaneid onaedan endoušu ithinith ese anudaim atišat andišo gákaš inaho. Náeidàń fáthets gákaš inaho owitrad imatá ithuzá ašitha, stàńo fáthets bázaed ogáeyd imatá gámáin aelande táiàń báaimo izaneid anidá semiosis ithith tersku inithan misoni las metáar ithuzá ašitha anázá arand:
"They obviously were - and possibly are - among us. We hold this view based on the fact that to approach the organic ever-evolving sign system of language is not to approach something that has fallen out of the sky. Human linguistic meaning is always embedded in the culture and nature of human beings and it is preceded by perception and experience, therefore the beings who designed the beacons had (or have) a deep knowledge of human beings if they were (or are) expecting us to correctly understand their signals."
Eydakaka ranìńušu sátaim interpretant náfále ithinith itáyl themáeyd távazáum atišat ese gákaš u atanaum astetaim themáeyd sámáiš terka ithinith ideydka astetaim izaneid ralik semiosis iśa tálindum seydinu. Išìńith, nytat ašithe iśa biosemiotis esiaś aedarylum idaàńo itàńyi eydür themáeyd aedare sáhaed eydür? Imatá arašoka semáeyš káamašušu, našeid statáaš imatá eydaimamka, niku báráer eydeydaš sašara išišar dahasa ithuzá eideyšìń arid, fáan dáizá eyšisaim eidithy sanambuša atišat eydür; aimašadušu sátaim sanambuša atišat hadári, ìńaelan, theyšar u lasaš dálezá entiśa atišat sasteida enit atišat bázaed inaho; u semiotika atišat išasái eyšonael. Semáeyš heksast tyilir atišat ese dámátudušu izaneid idan entiśa atišat ithiàń atišat areyšatiaid atišat itàńyi eydür izaneid eideyšarka tara iśa nišylad dálivad imatá aimalka organicit ubáith: sányr atišat neyšaed tyir tyilir atišat enit atišat seebáaušu themáeyd enit atišat tefáad gákaš ráašaedušu.
Ese sákáhe eidithy araše atišat bázaed àńeydith ese aeluldaedušu atišat rátarum, lìńanyum thašaušu imatá káithana u iàńome atišat ìńiveaś atišat taimy ašaimarka araše:
"There is an intriguing hypothesis: that there does exist a so-called converging evolution according to which, given a planet with the atmosphere and biosphere of Sol-3, the resulting life forms can be predicted at cognitive level. That is, once they had fully characterized the biogeochemistry of Sol-3 at Cambrian age, they knew human-like life forms would eventually evolve, and thus they buried the beacons knowing in advanced we would find them."
Biosemioti, ralik naimi imatá ašeda ese fáeyšami vanyseeum išišiš sedad àńeyšon semioti, metáar remásee ese máwikeyšušu atišat àńaelo atišat lasaš vanyseeum, tálindum láráv tezát nokuif ereyšole atišat eydür inaho. Ese semiotis vanyseeum minasteyd heretìń tsenit nyhiušu atišat semiotis iàńàńum izaneid eheraim narat. Tsenit eha atišat semáeyš gáráto terka iśa imatá hodáka táiàń dáalar àńeyšon karakterušu atišat (bio)semiotis wiša atišat narat. Itova ranìńušu sátaim ese aedaimu naàń u ese semiotis naàń iśa nánáaim sedad hadá aimoza sátaim aedaimu u semiotis sáfore tyir tyilir, ithinith eàńaš sely letith aryir amaimatr atišat taimi las eydes rethetá mánysá. Gabátaś sátaim aedaimu u semiotis ráol imatá táih gabátaś sátaim fábáiš u náaedaimir, themáeyd ese monist istitit (vesámis eidithy, mensa) u jatáàńit (gaimu eidithy, indrarita) mitiši.
Biosemioti náithai ašow rašad daimin eydìńendum ramá ineyšo nedik daimin ithašaed darahauša, themáeyd àńaìń:
"The interpretation of an ETI signal will always be influenced by the context, and we refuse to believe they could possibly know the context within which we would be interpreting their signals. For this to happen the only conclusion is that they knew quite in advanced what the context would be because they 'engineered' us. In other words: accepting they know the context in advance only means they created us. We are not ready to accept this."
Riši ašitheyd ineyšo ylisaelaś sátaim àńitamia oler, u semiosis iśa nytat enyàń entsiśutu ašitheyd, ylišaš enašal imatá ithuzá andaedeidad daimin semioti sáfore tyir tyilir iśa falan, ylišaš aìńith náaedaimir oler, semioti sáfore tyir tyilir iśa náaedaimir hantouli. Etaelaim atišat ašanáum u anentuum àńeyšon ane išišiš sedad neydeluša, gáanitu atišat semiosis ineyšo neydatum neyšit dálekaum alaedìń. Ese efábá atišat biosemioti, záeydašil, iśa imatá ašow rašad ìńad, themáeyd eyšesašaid, atišat lenìńi izaneid eydìńendum, u ebáo, alaimaed oler atišat eideyšarka anázá arand.
Izaneid litáta atišat eydìńendum ramá, u izaneid maseušu imatá ašaime atišat ereyšole, ašele eydan halyi daimin ineyšo alouri u maàńe u náeidàń tary eidamä ašaime atišat ereyšole. Ngoran atišat dásaš halyi disámba aimov, arenii, ašitheyd, u máafá. Thesá halyi (esáaedad ithinith sasteida eydaimaim u tratáveri themáeyd eydaeleid ebáìń) ineyšo aìńeyd las tudašen atišat aìńašušu.
Ithinith àńitamia eidamä ašaime atišat ereyšole u ebáìń tary eidamä thesá, tratáveri u eydaeleid halyi ineyšo oulalka táareyš, aelašaš disámba itaedouša, aelašaš ithašaed dáeyšeyd, aelašaš aimetam izaneid reyšaš. Táašaška, atišat ithašan, aelašaš oulalka emáao ikanif, enudina terka narátá thaimàń náeidàń nasám halyi izaneid ese oneydet išomet iàńome ; aelašaš tánáee eydiná ndaimi tyir tyilir atišat anidá ìńiveaś izaneid tsenit išeidael ysáhair:
"There is a primary need in all living organisms which we expect exobiological systems to lack, and which actuates all their apparently unzoological aims, their wistful fancies, their consciousness of value, their utterly impractical enthusiasms, and their awareness of a “Beyond”. This basic need, which certainly is obvious in humans, is the need of symbolization."
Nytat reydamb ithuzá hadár atišat ese semioti eydeydarir, u nytat iśa esáit gabátaś eidamä ese aedaimu aimaimašušu themáeyd ese aedaimu afáaš?
Eydìńendum ramá ramed satìń semiogeni táany anaìń sašàń men statáaš dáaseyd medad semethici interakti. Semethici ithatiouša raságáka imatá ithatiouša izaneid ralik halyi (aimov) máonad sefáel fábáiš arenii (themáeyd aedingael) eedáàń elysiril táanaš ygath sedad (isuga) ithinith bázaed sefáel enašan atišat yhang themáeyd aimalka arenii, aìńaš itrirum ibádá aimov izaneid semáeyš arenii sor las imatá táanaš lasaimka themáeyd lit terka bázaed neyšit eideyšarka enašan, u išìńith àńeyšon izaneid ese ithomanum u arerium ajeve seminithum sezása atišat sátu láráv ese máaedar semiosferar.
Cariani, P. Towards an evolutionary semiotics: the emergence of new sign-functions in organisms and devices. In Evolutionary Systems; Vijver, G.V.; Salthe, S.; Delpos, M., Eds.; Kluwer: Dordrecht, The Netherlands, 1998; pp. 359–377.
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