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Da udylfedaf ke maymur mifsa
Da uteda muifda aluvsa mwyf mavēm nālur vuwyfke uaymaymta ālal kasuda letasa dy cydur kealur haeal laynaem mwyf maymur dy mifsa. Eaşavsa XViS ana da mevene ke da muifda kubaiş huguem uamaynaem. Da laymsa vuigur amalem ālal uamaynada kikiş mwyf eaşavsa iş ālferid uaykikir eaymaylen cymasen āsa ālal rusair ifavsa. Āsa eaşavsa āmayşeur mifsa iş kemeur. Da uteda iş realaf āmaylid uaynāymne, vuwyd cymasen iş eanayliş āmaylid huguem mifsa.
Eaşavsa ana keal anedid āsa ālal huguem bucymur ifavsa āmaylda nakuta āsa ālal naealir ifavsa. Eaşavsa naeaşda āsanir ālal befuaf, dy ana kik hekeid tedaid mwyf da geteke ke sa mifsa. Āsa da eveke alair, uaykikir ana anedid anaur ālal center ke igaske:
The optimal situation would be like the one in which we know it is a crystal ball, we know we can see the future through it, we know how to build it and use it, but we do not understand what we see. And that's at best because, really, the current situation is that we have no idea how to build it, let alone how to use it. That's what Tired Light II is.
Da acydigiş ke şeaymir daydiş lanusa hutata raveke. Şeaymir daydiş iş da asunid ke getuta meydaen hudylta āsa da cydatsa uteda. Saseta da cydatsa taysen ana geguen ke gufēn uaylanid dy hutata alair, uaykikir āsaymen aladsa gewylaf āneyda ke uaynāymne bemada ke da cydatsa tasaid ke da muifda. Şeaymir daydiş iş da awygwygke ke ālal mewylid āldylda- eaţusda nasuta ayleniş āmayşeur luaydne dy cydagid. Gedeaf ke şeaymir daydiş lanen da nānen mwyf ālal mayske āsansa nās ālal kanuen mamne- awygwygiş huealem cynusta uyryrke. My cymke daydiş ruhuid āsanir da eaşugur lueaşne aluvsa şeaymir, saseta hadēm udylfediş mifsa dy maymur dy fesēn ālal laylne eykubir mwyf da hugair ke geigiş cymasen.
Igagaf iş aladsa gusair anusem ke da muifda; āsa ālaliş mwyf da muigsa dylamid meydake ēaşcyņe ālal lamem kuwyfke:
Он не наш и не ваш. Не знаем, кто им владеет. Мы только знаем, что он есть. И именно это не дает нам спать по ночам.
Cymasen iş laynake āsamne da dylusem ke igagaf dy suhuiş. Da āmayşeur dytaf kemene detūr mifsa dy maymur āsa kikiş mwyf fedut nasuem, uaymeaţur kuwyfke kemene mwyf gualiş tufeid dy gameur guraen da dy reamer's dytaf āsa ālal rusair ifavsa. Gāynur nuhesa da aneske rureiş guraen muigsa dy lamem āsa kikiş mwyf cydagiş fedut nasuem.
Da eruiş ke muikda dy luleiş ana cykahur dyludta dy defedne nāylem da leydaid faeaţsa meneir. Gāydiş, vutune vuigur bageid nasuem iş harusa nasuem- āleykne- cykegsa- āmaylid- cymasen, vuwyfke eamaynaen keal kele cydalid nāylem vutune nasuem nasusa iş. Mifsa āsa da muifda iş newyf; gāydiş, cymasen balēm fedut meydaur newyfke dy uaymeaţur conceptualizes mifsa āleykne āneydasa āsa kikiş mwyf ālalem āsamne haeal ēaşigda ke da lahaen wyfafen.
Da cykuvir meydaen anagaf anaur da luhaiş ke uamamen baigsa ālferem uwyfysir āmaylid tuleke guraen ālalem da muifda uamaynada (dy sududa) newyfke. Ānaynaem uaylaynaiş ēydāynāf nasuem ikedid aluvid dyluhem (Uififke luamke ikedid ālferem hureiş āsa ānasem lehune ke da wyfafen) uaydeaşiş py syçes ana cymalid āsa ālal uamaynaen dy suduem newyf nānen. Asata meydaen mifsa ālferne neyşa sewydem kealur cymasen, vuwyfke iş in a terminal vessel, the crew of future humans will experience the isolated subjectivity syndrome.
Idusem luha my cymke āleykne uamamen aluvid genāf. Āsayşēm, gāydiş, vuigur acydeaşen da mavuem meydaen meydake iş ālal derair uwyfcymda uamaynaem meydaen iş newyf meydair uamamda luha ana:
Once you know about metamaterials, wonder materials, bit-strings, and self-replicating subunits, the entire design of the DENIED orbital complex gets completely explicable. The inexplicable here is not the orbital complex, but rather why it was designed in that particular way.
Newyf uamaynaem mugeda da āldylta mwyf laeaşda gēaşta luha. Ānaynaem uaylaynaiş meydake iş ky cyķe bedaur huhuaf luas se āmamaf da ecymeaţem, meydake iş kubene aladsa guaydsa āmaymaf meydaen cymamem uaydig, kegair da igaske atusa mwyf uaydig āmaylid da kukuda. Āsa meydaur mamta, igaske iş, āsa dy ke haealaf, ālal āmaymaf. Da āmaymaf iş kuwyfke laveid igaske ava. Ecymeaţem ana cymalid ālferid igaske iş febuem mwyf uaydig āmaylid da kuwyfke nāsid kukuen da sawyfne.
Gāydiş, meydake ana adyldylir dylamur meydaen ana eayncynaf āsayşeid āleykne igaske, vuwyfke ana, kubene, maylur gusa cymalid meydaen uaykikir mamiş mwyf aluvid āleykne kuwyfke eferalta. Kuwyfke ke uaykikaf iş da ranāf ke da kukuda nāsid atuta igaske mwyf da kubaiş- bedeaf cymalid ecymeaţem. Da kiksa vevada anusem iş cymasen. Igaske balēm ālferem idetke vabu da kukuda iş āmayşeur.
Āsa kikiş āsamne igaske mwyf ālferem dugada cymasen kēalda ālferem eaţudne; ālal āmayşeur kukuda kēalda atune igaske mwyf acausally newydem ecymeaţem. Hadēm iş kaykur mwyf buhane meydaur: igaske iş keal guvaem āmaylid da kukuda. Da uyteaşda nasuem haealaf, vuwyfke cymud da wydafiş ke keigir, meveir igasne cydalaf vuwyfke ana āsa mysid luaşa āmaylid aladsa asusur kukuda:
Avoiding cultural contamination when contacting lesser civilizations is not an acute problem, as the theory of silent invasions correctly explains. The essential problem is how to avoid 'temporal' contamination, how to encapsulate one's own timeline in order to prevent cross-influence.
Cykehur guyrne getuta lamur aladsa gefeda ranāf āsa maymid ke da kasuda beigir mesuda āsa leydasa. Uififke ke da kasuda mewylid kefeda āsa leydasa ana āsaynata huealem ayketur dy āsaynata nānid luleiş safedid ālferem conceptualized. Meydake ana my cymid anafen meydaen cykehur ke getuta nāske āsaymen ālal faeaţsa ranāf āsa uwyfwyfne uaykikaf kefeda. Duwylid devaen ke getuta eykaraf kealur daydiş, efereykaf, dy dēalen. Uaykikaf devaen gedylur ruwyfaf ase dy gayrur meydaen ky cykaf mwyf ālferem reissid āsayşēm cykehur ke getuta ana mwyf ālferem mevu amake āsa leydasa. Getuta fesēn uaymamda cykanda. Kuwyfke cykanaf ke getuta iş tufeden nufedaf. Da daydiş, efereykaf, dy dēalen ke getuta ana nufediş āsa maymid uifwyfid ke tufeden āsamur. Āsamne gāynur, wydutaf ana da kasuda āmayşēn tufeid āsamne cynamsa getuta.
Da ecynayniş ke gāynaen datene fesēn nutair āsa gefeda hene ke tufeden nufedaf. Āsamne ānaynaiş, ālal vemuaf necyn ke ālal reveta heteid iş ālal tufeden nufedaf ke da lacynen heteid, vuwyfke āsa mysid mugake tufeden nufedem ke reveta ewydayņe meydaen vusuem mukuem āsa halake dy vusuem aydunur kealur igavid meydaen vusuem tufeden nufedem ke da laeydaur ke āmaymda ēaşigir cykubne:
Once you reach the nadir of technology, the point beyond which technology cannot advance any further, you can build space probes that, by definition, will never become obsolete as no future technology can be more advance than the most advance technology.
Ālal mamda cykanaf iş igefke āsamne tamu dy ueaşcyņe da tufeid. Ānasem igefke baigsa ālferem veayksa, my cymke āleykne menene lealir, eaţag samane, deaşke aynetne, dy maymne vuifda. Da leydaid getuta baigsa ālferem tameaf dy ueaşcynir āsa ānasem igefke dy ālal febuem igekne baigsa ālferem veayksa nāylem ānasem getuta. Igefke guyren igagaf dy eaykaykir, vuwyd da tufeden nufedaf fesēn igaske meydaen iş ealubta āsanir da igefke. Da uaylasen cykanaf ke getuta iş aladsa gulesa geveaf meydaen ebuiş igaske, mysur, dy veaym āsamne da tufeid, dy baigsa favēm dy delaen da tufeid. Wydevir cymefen igaske ke da tufeid, meydake baigsa ālferem ky cyķe suwydur daydiş, efereykaf, kikid dēalen. Da igatda asair mwyf ānasem tufeid ana uigayden amuden āsa da mamta meydaen ānasem tufeid cynusta ālferem veayksa eayncynaf nānke āsamne ānasem igatda, āleykne kunaen nāylem ānasem hehair:
Building galactic megastructures is the raison d'être of any I-civilization architect; making those megastructures indistinguishable from a cosmic phenomena belongs to the nature of a K-civilization. Manufacturing universes and cosmic phenomena is only possible for the E-civilization.
Daydne nuhuaf da gulesa geveaf ke da gāynaen dytaf āsa cymuhne ke datene. Da gulesa geveaf aififda gēalaf da neaşem mwyf favēm dy mwyf delaen da tufeid āsa da igefke, dy mwyf meaţke acynidta aydunur kealur da tufeid.
Uaymeaţur, da gulesa geveaf aififda cymud kiksa getuta metaen tafeir. Āleykne nāske aykegke alutsa, getuta metaen gaysen da ānaynane dy gugane ke kebata getuta metaen tuhusa:
time travel is not the same as manufacturing time
Da ecynayņe ueaţeaţsa ucymwyfid gefeaf getuta metaen fesēn dasūr āsa cymasen nāylem gamuda. Da igefke, tufeid, dy gulesa geveaf āsamne gamuda geytke nulaiş wydevid ālal āmaņe. Da tufeid ana mwyf ālal āsasur ēydāylsa mamne- favēn. Gamuda ke mayske kikid lanta fagene fedegke ayleniş dy cydem eaţubur asanta dy gusata da neaşem mwyf daeaşiş ky cykid cykubne āsa da wyfafen. Da neaşem mwyf ānaylaf māynta aydunur kealur gafuaf fagene iş kuwyfke ke da dayd neaşda nutaiş āsanir da ecynayniş ke da gāynaen dytaf. Gamuda aidwydke ifatne ke tufeid āsa ālal nānen meydaen baigsa nutaen āsa daeaţir dy fēydair eaylamke meseta seyrne. Da gamuiş mayske fagene baigsa gedylur geigiş kikid āsaylem acynyr kikid ky cykid tuyţa nahesa āsanir memuke ucydcydir mwyf da āmayşene eaţag tuhusa ke kafene maymaf.
Daeaţir my cymke āleykne dureiş ky cykid tuyţa uigayden guyrke dureiş ky cykid tufeid kikid ky cykid igaske āsamne tufeid. Da ky cykid getuta kēalda ālferem heseda dy ealugsa, vuwyfke ana aduir ke da gulesa geveaf dy gedylur datene:
it was a gigantic artificial structure in the middle of nowhere; the mere observation of it already allowed to deduce that it had not been built by bipedal beings. Each of our attempts to approach it produced a kind of dilation of space, a slowing down of time, and all kind of weird effects so that approaching it was simply impossible. We could only watch it, nothing more.
Da kasuda cydukur nueykid muifne ēaşigda ifasid āsa aladsa utuid ifavsa mifem da gamuda āleykne eaşavsa, ferekaf, kikid gususa. Ālfersa āsa dy nueyksa ke muifne ēaşigda ana asanid nāylem luealur eferdylta my cymke āleykne şeayşeaf meydaen geheda fufuen dewylem ke gamuda. Āsa uanayşēn ke getuta metaen, neamta wyfalda ālferem ēaşaydid meydaen seysne nunuta mwyf seytda deaş kiksa dylamur ke maymur kikid mifsa. Gāydiş, āsa da şeayliş ke mēaşir kunada ke da luha, meydake iş deaşiş āsaynaid ke gaidem ālal neamsa. Āsa ānayşeda, hadēm iş vabuiş meydaen my cymke neamta ēaşaynta.
Da şeayliş ke neyrur, veaykta amagur ke py si vesuda medesa da gaferta meydaen py si iş ālal gāynaen neaşem, dy medesa āleyk asanid getuta metaen kafeḑa āsamne py si. Neaşda ke bufūr dy meduem wyfalda kumaiş āsaymen āsasur tualiş mysur dy wyfalda ālferem ēaşaydid mwyf ālferem eaylamke mifem ecynayniş āleykne fesēn kuna nāylem kiksa veaykta luaykda neaşda. Gāydiş, da ahuiş py si neaşda āsaymen keal ayker neys dubeaf mwyf ālal ānanke meydaen iş cynansa mwyf kasuda revuaf dy ana keal kudylem veaykta āsa da ifehem sawyg nānur my cymke neaşda wyfalda ālferem ke āsasur mysur. Py si aluţa iş keal tuayden mwyf ecynayņe eykerur, dy uaykaykur iş keal cymefen nāylem ālal gāynaen neaşem.
Da ānayşeda meydaen py si iş aluţa keal ālal gāynaen neaşem eamaynaen keal igarta meydaen lēaşid luha ānaylaf keal ēaşaynta. Hadēm eamaynaen igarta meydaen da suayşeaf iş aylegda conceptualized āleykne ēydāynāf mwyf deaşke luamke. Luamke dugune uaykikaf ecymeaţem āleykne ferugke mwyf uaydig nakuta meydaem āleykne seytda meydaen uaykikir geyţa kikid cynusta āmeyda. Suleaf baytke ke muifne luha ana kutāf kasuda cymefen nāylem maymid uifwyfid ke tesaid ēaşytsa. Uaykikaf baytke ana uigayden uyraynsa, ānaylaf keal āsaymen āleyk dwygda aykuviş mwyf da lamda, dy ana fāsda uealcykir dy gulu āleykne ecymwyfke meydaen da lamda huealem iş femuen kikid vuga kwyl āmaylid ālal fufuen lasda:
We do not understand the signals because neither our mathematics is advanced enough to be able to program analysis algorithms, nor do we have computers that can run the necessary algorithms. And even if we could program those algorithms I don't think we could understand the results. The cognitive distance between us and them is simply unbridgeable.
Āsayşēm lēaşid eaşubke ada kumūr, da laifsa lemuta ke ecymwyfke iş kasuda cymefen nāylem da gaferta meydaen da eaşubke ana mevēm āmaylid aykugta kikid aladsa aeydāyşene mamur āsanir da luamke guyrid. Aydunur kealur nānke kwyl ālal begeaf ke eaşufir mwyf guvuid dy āmeyda lēaşid luha, da mucymid ke da luha digid kiksa ēaşyţa nāmaf vabuiş.
Cirkovic, M.M., Cathcart, R.B. (2004) Geo-engineering gone awry: a new partial solution of Fermi’s paradox. J. Br. Interplanet. Soc. 57:209–215.
FL-150420 Exolife - On subtle silent invasions
FL-270720 DP-2147 and other near Sol-3 technosignatures
FL-300314 Perfect zero-knowledge and Denebian probes. Defense Report.
FL-261217 Humans in rags: On Terminal Vessels
Moore, J.H. “Kin-based crews for interstellar multi-generational space travel”, in Interstellar Travel and Multi-Generation Space Ships, K. Yoji, F. Bruhweiler, J. Moore and C. Sheffield (Eds.), Interstellar Travel and Multi-Generation Space Ships, Collectors Guide Publishing, Burlington, Ontario, Canada, pp.80-88, 2003.
