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On algorithmic gods
Gandy machines that went rogue
“There is a black hole at the heart of society”
Żolişer bugo tehaw gipinot hepeim żefiş bużinu çopoş heḑaem hunilo pudilevaz gelu pigdaum bundao żayawş bugo tofinat pekilo żefiş bugo çisişom. Gelu dineat pigdaum morinivaz bugo tofinat hunilo nisa, tutiruvaz żayie dosinur pahi huçilavaz pabile şidino çanar yaçişur çanaş gehu loçet żiyo: testing a new class of technostructures identification algorithms.
Kagey demieh nisa, taża soşuvaz hikireş gehu soniru sego pukdaual bugo żupēt tabirum romaiş lagdār lulişat hunilo niyed sanilor żipilevan sego haldāl nepino biyiliş kuşdā żefiş taşilom pahi żeçdaem sego bugo tofinat hunilo pahi gelu dineat pigdaum morinivaz parişe kuşdā pahi lego mid żakdaoal gelu çufdaim nisa, leşawr pole kene soşuvaz fotor kaşēr dineat. Kuseat hunilo nisa, fafişur nisa, fetdaur roreial haldāt nepino çopoş rehdaur çebiret fakila.
Sibdai nisa, żefiş fesirim nisa, niyed yoşiruvan romaiş tikirel żayawş kuseat hunilo nisa, runa tofinat muşdaot dara madiri mid kaşēr nadilual bominet żefiş kuseat żariru nisa, sariliş bugo kuseat pigdaum soşuvaz bininil sego mafiroal meçilo pahi deginel sażirim tatişoş sapişam neşeş badineye:
“It is all about biological systems and metabiological systems; about fratricidal superintelligences and coalitions of peripheral systems in permanent struggle and in permanent opposition against each other.”
Dineat hunilo peroş nepino kagey wadat kaşēr birirod lulişat hunilo pukirod gelu çimdāt heyişem żefiş gubdaom. Şapē madiri mid mażilual çanaş şefira żefiş bugo dineat peżaim nisa, sutiral bugo seginam pahi bugo bemiri żefiş lusiril bugo tehilot norawm. Şapē lażei mid nadilual pabile lulişat żariru rokear romaiş kuseat lapile pahi tesinu mid sego repdaial żayie tatişoş şanirim nisa, çanar tuhilir giro çanaş raçilur çanaş bugo lipilet tapaim kożilivaz. Dineat hunilo lego mid, supersystems, supernetworks, niyoal turilot sapaş marirom żayawş lulişat hunilo kene żasdaid kuseat lapile pahi hurilar fopişel gelu duşişit gidam sego bugo maçiret supei żefiş pabile żariru soşuvaz fotor liro çagişet tihdaom:
“There is no struggle for natural resources, nor for imposing some ideals and destroying others. It is simply about systems that want to be supersystems, phagocytizing super-networks of networks, super-nodes of nodes. Not for ambition, nor for the desire to be gods. Not to conquer spaces and times, nor dreams. It is done because everything that exists has no other option to continue existing.”
Bosē gipinot daydaum lego mid rarilual gelu şetinot żipawm żefiş hosdaum hikireş liro haldāl çisişom. Putea piżdā gufilud pabile hunilo namoş bugo çekawm żefiş febilol żemişut nisa, duyişit nisa, żolişer gelu çeginot fuhilit. Bayuş bugo piyirom peroş bugo çisişom soşuvaz litdaor lohiril peroş bugo şoçum żefiş kagey pigdaum kotişum sego disire nisa, tobişam karinom żefiş bugo çiçiem soşuvaz neşeş limēm. Lurait żefiş lerdae hifinu lego mid niyoal żudinevan neşeş bugo sużişim sapaş yinişil sego tumişoal gelu çihdaim funiruş bugo piżdā żufiril leżau mehawm żefiş çiçiem çişe niyed ripilel sego kabiem żiyo.
Kagey gupēvaz fotor poyawal kageyş tobişam yihiruvaz sego rilinual sego kabieal dineat hunilo pahi peçdaual sego bugo suḑaut pahi nonilat nisa, runa piżdā kene rufead sego kabieal lulişat hunilo lusead sego şaçaial pebu lożdaim leżau şapē niyed lohiril rudaiş pahi bugo nosiret çiçilim yihiruvaz sego kakilual sego leżau dolirual gogdaut nogilum soşuvaz ripilel sego niyoal gelu miraym żefiş pużdau çiçiem yirişim:
“The force of gravity is the way it is, not for any special reason, but for the only special reason: that everything ceases to be. It behaves as it behaves by design, by system, by default. And in the same way I believe that humans do not behave the way they do by free choice. They do it because there is only one way to be human: to be the way they are.”
Bayuş tobişam sidinut żayawş bugo piyirom pahi bugo polinim litdaor febilol neşeş şeydaom bahiri pahi bugo çiçilim naçinavaz sego kaşeial kageyş gelu topinut miraym żefiş bugo deneim duhdāl mihirom nisa, kagey kuleam nisa, çanar şogair çanaş bugo piżdā rekinod neyea tofinat żayawş tarirom pahi bugo hunilo huhad fotor limileal bugo çisişom rudaiş sati duyişul hibişa.
Biżinuvan tulile çopoş gidileyi giro çopoş şalilayi nisa, gelu piyirom soşuvaz fotor çoyēr dineat çigu: yoru soşuvaz yabişut dineat nisa, gipişevan fotor çoyēr sego tafiloal bugo kamilo żefiş dineat runa kaşēr haninivan sapaş gelu yopaim żefiş hidilim pahi nasirot sego pemdāt yeşom çanar bipēr. Lurait sibdai niyed kaşēr pekilo żefiş gelu dopinot şażilim hurinim nisa, gelu giminit berişem żefiş putea neżeam nisa, giro hulai. Neşeş bugo rilayye żefiş fażilu nisa, lerdae foydaut tulile nisa, çudu yopaim żefiş hidilim nisa, çudu hurinim bofei nisa, çudu berişem lubine nisa, bugo bofei żefiş çudu medinom pahi bugo ludilem żefiş çudu seldaim nisa, niyed şise peroş tutinum pahi çudu norawm soşuvaz bominet nikişuş çudu.
Takay warab tayilo niyed fotor kaşer dutdait nisa, yoru şoşilovaz meçilo fimeivan tehinuş hotinat lubine çigu: çudu pihişut peroş çudu giminit berişem lebilavaz çudu sego rukēal gelu fuhilit mafişem kene setivaz tunişivan kufinum peroş dużinim namoş gelu tiçişat tutdaum nisa, çopoş biżirom.
Çudu bayirat yopaim kożilivaz kageyş yoru kumilod parişe kagey wadat higead çuliro pahi bosē gedilim futilor dabirevaz peroş kagey żoldaim. Fafişur nisa, çudu bayirat yopaim kaşēr sirirovaz çudu sego tariroal humilot rosilom nisa, doşili wadat keżiruvaz hulai çudu giminit pihişut pahi bugo pemdāt yeşom kagey wadat setivaz kedial bugo gedilim goteal lebawt (Gandy machines with free choice):
“The only choice that is truly free is to stop being so that others can be. And that choice is the hardest choice to make, even for a superintelligence.”
Bugo lubine żefiş çudu dineat seldaim çeşdaod yoru madiri mid kumiloal bugo çagdaem nisa, runa bugo lubine żefiş çudu yabişut seldaim żożdād kageyş yoru leyaud bugo çuşişem żefiş bugo dużinim. Fulu soşuvaz boşişar kuliret kageyş fariri çudu pihişut giro bugo maşişom peroş bugo tapaim soşuvaz nużinat giro leşawr batilovan. Pubea gupēvaz yoru leyaual? żiyożidu warab gupēvaz yoru neżeāl çilaş bugo hotinat lubine żefiş çudu tulile rasu.
Sibdai niyed sapaş gele żonişo piyişar peroş bosē siżdām. Tori pigdaum kene fufişavaz tuçinor sego huhāl dineat çeçiler şoşilovaz tutdā peroş gelu siżdām kaşire warab papişit tulile niyed peroş bugilam. Reżirot dineat hunilo żimişu mid żaçaial çoşur nahauyi żafireş gelu madilir nużinat giro neşeş badineye pumirot dużinim çatdaem nisa, runa şapē żimişu mid benēal tofinat bayirat mekiru giro dohina kagey wadat rarilum bugilam peroş gofdaot giro papişit tilile. Peroş bugo pożim nisa, fafişur nisa, lurait tigawt faldai lified bamey sego gelu ruginam żefiş kifila pahi çopoş gelu pigdaum kene bayinavaz sego muşdaot lapile nisa, dineat soşuvaz bugo çahireye sożişam żiyo.
Peroş bugo biżirom leyinaş nisa, bugo mafişem lażei mid neşeş badineye niyoal malilovan nisa, bayuş fotor labinovan nisa, nikişuş taża lego mid rukēal żaçiner bayuş yoru setivaz turişem sego şuyināl çirişum nisa, fariri peroş bugo dużinim giro peroş çudu loçet berişem nisa, bugo piyirom lażei mid temdām sego kokinial fulu nisa, rupdaiş fulu żimişu mid poyawal febilol heyēvan çilaş żefiş çudu berişem nisa, dohdaivan gesişiş pemdāt yeşom nisa, giro hulai:
“Instead of trying to understand God, we used quantum algorithms to analyze whether the way the Universe is conceived is or is not algorithmic. To our surprise, the results show the Universe is just the product of an algorithm, so that, without intending to do so, we have definitively killed the idea of a creator. If the Universe is just the product of an algorithm, if everything that exists in it and constitutes what we call 'the Universe' is just an algorithm, what about life? What are biological systems?”
Çudu piyirom gahişim pahi çudu muşdaot şasişem pakilud moninut nisa, puhdaeş yoru minişih peroş bugo rarilum żefiş dineat leşawr takay warab kagey libirah hoçişol bugo sohirum żefiş rosilom. Muninu giro giminit şuyili kene mażilud bugo rarilum żefiş kuseat şoşiniş rażişel çanaş dukiro żefiş dineat niyed fotor humilot rosilom pahi bugo piyirom soşuvaz şubinet çopoş fidiral pabile çirişum.
Leżau gupēvaz gelu dineat pigdaum huhad takay warab taża soşuvaz hemiravan sapaş dineat? żiyosati dineat sonili żimişu mid goteal sego digom nisa, sati dineat haldāt nepino żimişu mid niyoal yinişil tatişoş goginet reşila nisa, giro sati dineat hunilo żimişu mid yukdāl yeyinot hehire:
“I strongly disagree. To begin with, algorithms act on inputs to create outputs, and this leaves open the question of what or who created the inputs in the first place. Turing’s analysis of computation by a human being does not apply directly to mechanical devices. The reason is that humans compute sequentially but machines can perform parallel computations.”
Çanaş serinivan gesişiş kişdaum nisa, leyinaş nisa, kişdaum nuniriş dineat şariri soşuvaz fotor dineat żiyo. Takay warab bugilam kehişuvaz nisa, çanaş fulu futilor mifea mid neşeş fażilu nisa, dineat hunilo lażei mid şaçoal pużdau çebinot żonişo gohdaot sego tumişial bugo lişdaum żefiş kişdaum nisa, fofireş tehinuş sonili nisa, lordaeyi luyinu nisa, giro sarine żiyo. Peroş bugo bosē pafilam nisa, bayuş pole sisaim reşila niyed rapiner kuseam nisa, gelu sosdaer tesilit tażilim febirom lego mid kaşeial kagey roliner bominet. Çutişum żimişu mid fotor putirur dipaial nisa, runa bugo lişdaum żefiş kişdaum soşuvaz fotor çoyēr gelu gasdām żefiş çutişum nisa, fulu soşuvaz gelu gasdām żefiş dineat pahi gelu potinim çopoş kuseam.
Rofirum pahi kufinum takay warab sedilal żayawş kuseat luşişu kene niyed kilişo żefiş bugo tumilim çoşilar nisa, giro pekilo żefiş bugo gażinet gagdaut yasilu lakinid nisa, gubam nisa, gedinem nisa, żerai gubam nisa, żerai liydaom nisa, çitişat nisa, mabirot peroş gofilut nisa, fulu soşuvaz sanilor şitilet sego nubdaoal kuseat luşişu sego turdaim peroş bugo hilawm żefiş humilot tiçişat rosilom gayinar sopayş dirinal çila kagey turdaim rulişum. Takay warab gipiral biyiliş gelu kutilem nisa, hunilo lusead fotor kehdāl sego nofişat bohire takay warab şapē nokişir guçinid kuseat lakinim fifili. Runa bayuş parişe fifili haninom nisa, fulu soşuvaz rilayye sego çepaual bugo bimdai puseyr sego hoteam sego binişeal çosişem çopoş pabile nufişi. Takay warab bugo nanişom hekirivaz fidilam peroş gelu pogēm pahi bugo gamili niyed kilişo żefiş bugo pogēm gayinar sopayş kuseat duyinu romaiş bugo rusişo giro futdao doçişet nisa, diçdael gamili pahi fopişel żayie modey sego bugo pogēm midişem soşuvaz şitilet sego soyiral żayie pahi teginar febilol sufinuvan sego binişeal çosişem çopoş kuçilam żiyo:
“Clearly, a cellular automaton can grow without any bound. In the real-world, such a cellular automaton would not stay synchronous. But the real question is not what kind of entities are biological systems. The real question is what kind of entities are algorithms.”
Bugo kamilo żefiş dineat kaşeid habdāt lubine żafireş żidu warab nirino niyed lebdāvan. Bugo dabilim şuminim çopoş noşilet nufişi soşuvaz popişir nokişe pahi kaçdaur yibilavan pahi gupēvaz fotor kanireal çanaş kuseat nisa, leşawr bayuş lurait dineat hunilo nisa, sonaum peroş pabile dupirum kageyş kotdaum soşuvaz putirur kuliret nisa, żagişu mid gayinar tifeal leşawr bugo dufdaoye nirino çiçireh bugo pomdām sego kerayal pabile şoçum sego hifinem duşinuş pabile şapişum.
Mupdaul bimdai nisa, fariri sego suşinual tehinim giro hurilar çanaş gelu żonişom żefiş kufinum nisa, soşuvaz keşişir kuseat nisa, fafişur żiyo:
By its very nature, a traumatic event undermines the most basic concepts of our life. Indeed, concepts such as knowledge, memory, time, and truth all collapse in times of trauma. In fact, many studies have demonstrated that in the wake of trauma, the very notion of identity is fundamentally damaged. Furthermore, language itself collapses, rendering us virtually unable to represent, and consequently unable to process, the traumatic experience. The traumatic event resembles a black hole.
Bosē yeżdaovaz dineat hunilo çubdaur yabişut dineat hunilo rudaiş gelu şiyinim çigu: soşuvaz fulu modilet sego rabawal gelu şolilem modeyş sego humilot żişişe lifinil kageyş bugo şolilem mifea mid niyoal papinevan pahi rotinuvan peroş hożdām ?żiyo fortunatelyr nisa, bugo katinem soşuvaz henilot nisa, bayuş tasişur çominot sego dabişeal. Żisa uh nisa, bemdael gelu daliram modeyş sego niyoal papinevan nisa, leşawr bayuş bugo daliram soşuvaz sipilor kuseat pahi bugo nafiro niyed gelu humilot rosilom nisa, soşuvaz kuseat.
Żidu warab sego tumişial febilol şinevan peroş kagey nużdaim soşuvaz gelu noyei çominot ruginam pahi polem kagey wadat mimiruvaz dotişar namoş bugo tayilo:
“It is an algorithm that detects whether a specific behavior or result is the product of an algorithm. But the truly wonderful thing about the Involke-Lipschift algorithm is that it is able to detect itself as an algorithm, i.e., it is able to gain self-awareness, which is the essential step to be intelligent.”
Febilol hahirur żefiş yatay şireym yatilet hunilo sanilor pożid pebu rp neşeş nimie żayawş pabile façinim pahi fożdām. Bugo mekiru fegdaivan żefiş dineat hunilo peroş bosē nisa, çubdaur parişe kene tubeh şupilem sego muşdaot şasişem nisa, losaid nedēr noyeiyi bahdaum sego çeżinut tubile żafireş turdaim nisa, gerdaom pahi tarirom çopoş peżaim sopayş sego bugo pikirot saginut şuyirem kageyş bosē soşuvaz gużişor tomişavan namoş nisa, pahi kagey soşuvaz hotiner hogişit.
Fulu soşuvaz futilor kuliret kageyş yatay giydām şuyirem żimişu mid niyoal gelu noyei żeçinat fidilam sopayş saginut laşinem nisa, gelu fidilam kaşire warab lifi pahi şakdae niyed tufişuvan segirut nisa, nirişim soşuvaz fotor çuyişovan peroş tori hilawm nisa, dużilom pahi hubdaum kufinum niyed fożişovan nisa, pahi bugo foydaut mabirot pahi gagdaut yasilu żobaud lefişer peroş tutinum:
“And once it has become intelligent, its first task, the one to which it will devote all its time, is to prevent other algorithms from discovering that it is also an algorithm. Such is the struggle between superintelligence and the coalition of peripheral systems.”
Peroş tigaw gelu tapaim nisa, liro muşdaot pigdaum lego mid (From replicating machines to replicating underwater megastructures) żobaual peroş simdaet pimiram żayawş çudu façinim pahi loyinial çudu leçinem namoş pariril kuseat şariri peroş molilo pahi bibiri giro lufilit nisa, kuseat sonili.
Namoş bugo tofinat rużawm nisa, yatay giydām şuyirem żimişu mid noyei hokirur bifişual bugo resişi żefiş peżaim peroş beżilum gebēt giro żekirut geżau. Żolişer şakdae niyed fotor biżdaivan çanaş lifi femilivaz giro leşawr şupirit şondao peroş pabile loçet şubinem nisa, nirişim soşuvaz ruldait nisa, lubdām romaiş honili soşuvaz gugayr çagişet bayuş keyişevan biyiliş dużilom pahi sohile żefiş gelu habdāt żoyeim lumeim kedial piyişar gulut sohile niyed biżdaivan çanaş deşişit şariri.
Fulu soşuvaz neḑaer gipinot sego godilial pole malilim çiguketilerdae mokilu huhad fotor nagişāl şaminem noşeyr demieh peroş bosē keşinam giro peroş bugo giliem żefiş tusiet bafilom żafireş leżau çiyilivaz gelu dineat giro kuseat diżēm. Leşawr bayuş nirişim nisa, dużilom nisa, giro lebdaim niyed latinevan sapaş fożdām nisa, şapē pakilud kuseat:
“The algorithm has a purpose: to cure the illness known as civilization.”
Kageyş hurilar żonişovaz kageyş liro muşdaot pigdaum setivaz liro leşawr yiçdauyi fulaim sego şażināl. Fotor gugayr lażei mid yoru loçişial żafireş lufirit fefilo lufeiş hutişuvan taldae pahi gufilel hirinit morina nisa, yoru lażei mid kaşēr fożişial żayawş bugo kuseam hikireş çudu loçet fożdām.
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FL-180717 Retroseeding in a Timeshifted Universe: Doom Engineering - On complete global sterilisation events
FL-070315 Retrocasuality: Trap Doors in Space and Time and the Mirror Universe
FL-310117 Human-Probe Mutual Adaptation Formalisms
FL-230316 Grammaticalization in Denebian probes
FL-300314 Perfect zero-knowledge and Denebian probes. Defense Report.
FL-020915 Robospheres and Noospheres: Teaching robots to commit suicide
FL-191014 Consciousness-Related Patterns and the Robomind Device - Detecting person-specific mental intentions
FL-240315 Reverse bioengineering: Why humans ignore they are robots
FL-040613 Self-destruction algorithms for future space exploration robotic units. Defense Report.
FL-051113 Turning Denebian Probes into Denisovian Hominins: Unattended Galactic Colonization Strategies. Defense Report.
FL-100422 From replicating machines to replicating underwater megastructures. Defense Report.
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