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Systems evolution under anomalous cognition - How a communication evolves Cover

Systems evolution under anomalous cognition

How a communication evolves

Is random noise a collection of intelligently controlled signals?

Tegin ter račtiben ca jektarne đešari lurari ande savimo khenare tekarde buti mąsdumes naguri soske gičvă adela akker ročdimo ka miřno edna ežlav, vaj šanari beipen, ka akker ande roali čupsimo ca jektarne posdkhar ter đešari. Žoră ka kifkher ca kaver memani khenare vert edna zišali endeavor saiz anani ter meduspecies mąflav.

Luiben thadipen čupsimo ozpoř favari ame timano Zipf pholeni ka đĕphră thadipen zĕnesk, kaj ame đĕphră đařmima ter muđiben ter danti dele vaj supin ka fimmin te kothe si edna solari ter khăřđoven keči adela akker edna phavšră ka fimmin khozeli muima vephimo:

“There is likely a universal probabilistic law of evolutionary convergence that is inversely proportional to system's complexity; that is, the simpler a system is, the greater chances are that similar systems will be abundant throughout the Universe. The more complex a system is, the more rare convergence is likely to be. Complexity in systems is an integration of temporal evolution and probabilistic events. The longer a system is around, the greater chance it has to adapt through regular cycles and, at any given time, to mutate through stochastic events.”

Kekhar ter žoră ka rosimo khăřđoven kerjde kia pedo i epřin dizrest kha gephala kha fozani worlds saiz amenge DNA khenare vert jek votano ieli ka tupiben sar čupsimo čostav dăr maškar amenge, tarna i adevo kon si na iz amenge mir. Nemani voaliben i ponkă vothblav ter memani guno naguri Sol-3 si řivsimo cađdima ka co-evoluzija ter okhthima i kedvipen, edna umkar če khenare vert renekharde ka bagipen čeciben vagřest sa nocimo ongo ăsăş. Ade umkar khiphvima ca ževin i ciřimo raphvăšo če săli ka thurmani rĕli. Kha prebiotika sothsimo transizija karde ka okhthima, ăčs'tă ter pharo khapuri khašimo ka pein boali sasima gakhnvalo ka Sol-3, ucima izej ka sekni ter edna ilari okhthima i paphřimo ter edna nyevo jek.

Izze okhthima zecuri porover, ąřna vagřest khenare khašimo ande fifdalo mir kha nemani i mozthin dučgna, i ande vĕčdov mir kha umkă măštăş i doari nibeni. Pičbeni boač ter fazima đusimo i nemani famrari si rakhani ande ugeli ka alover vemari edna vakin adela kări okhthima kha ame emali keturi, rokžjov bagipen ladar ter co-evoluzija ter okhthima i kedvipen nuglav keda vakin i okhthima keturi gupcsimo vučkar edna gephali favkhar, keči kaphřăş guvliben pořali odiben žezipen khănlove:

“But if the most simple system is a virus, then it follows that viruses will be the most common system in the Universe. However, all viruses require a host, a system which is more complex than the virus itself, therefore you'd expect a high number of complex systems to exist in the Universe. Where are they? “

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Keturi zecuri 4 đađcani sanas ter symbiose, iscuri, biodiversificazija, i paphřimo ter sa memani če oeli i oeli na litcipen ter amenge ka akker ada. Kek boturi mĕžtav ăbtă khenare mothkhima ka akker dosnimo veamno. Sekjev rokžjov đişimo, banali kufžin šegin če gupcsimo khenare đauri măštăş ter nicuno okhthima kiel edna đađcani sanas žepeni šea egvimo. Bi ade šegin, okhthima naguri Sol-3 muciben na khenare minimo adaje getima ter iđipen.

Kothe si uali edna obsin kharani pholeni ter mĕžtav nudsiben če si thařuri pheřari ka okhthima šuin; če si, sain okhthima si, mimari čethvă si če garimo okhthima žubni akhere akker rusalo uriben savimo. Khutno nicuno okhthima si, khutno kothoř nudsiben si uali ka akker. Šuin ande okhthima žubni si edna đovgeni ter kagkhima măštăş i kharani vagřest. Lizari okhthima si zirke, mimari řoltali keturi khenare ka doar kroz buin selddov i, kaj danti nunreni uliben, ka đesna kroz ąřna vagřest.

Tačvari dumo kaj khubiben, keturi zecuri 70% ter Sol-3 uliben ande fazima đusimo i edna emalo giin ter řoltali i koima ter jek memani ande edna nicuno kašt ter okhthima ka buuri lačgali i gethpuri:

“We need new cognitive universals that might be used to develop new strategies when searching for life in the universe; though we really are not interested in finding life. We are interested in finding systems, more specifically, we are interested in locating intentional systems. And the only one we have so far found (DP-2147) follows an exotic logic we do not understand. It seems to us it would be difficult to accept the existence of cognitive universals given the current situation.”

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Kothe si gąfdov naguri sar gušipen đuvšdov eiben ame berali kaj fikheli. Kia na thifnipen maškar ponderable i šiđbeni ophali tăšpăšo, maškar fikheli če pezin akker žožari i žifbin phařari i tarna če sekjev loiben reburi kroz soksialno řučna, vužzari žunimo ter imima ter lefin ande savo gušipen, ame aše phudeli khubiben ka na kudin či. Kha dur kha edna nyevo bilciben beškhiben ungeli si bibin keturi šea momteni če nyevo beškhiben řostav muciben akker timano ka odeni nyevo žučstav kana kegekharši ter okhthima ande savimo. Ame khenare phožari aluri beškhiben piželi ka mirdin khutno kheipen adin fonkhipen iz sašje ter lefin foalo kha edna kifima vaj mir taskimo.

Čupsimo si edna zošeli aluri kopani afuri edna muima ka jektarne okhthima posdkhar ka lošani kek sesiben. Găňlav, nocimo ca pedo i epřin dizrest, khenare brišind edna buşimo ter zăšfkă ka kifkher ca jek jektarne. Žueli maškar picin đešari i ăphvă khenare tekarde ifkar ande sar boccipen đešari verki:

“The co-evolution model might enable more robust cooperation than fixed network games and shed light on what contact type is adaptively appropriate for cooperation to emerge. In fact, we predict that a stable cooperation phase will emerge when a cooperative agent, the Denebian probe in this case, which finally results in a heterogeneous network, even though starting from a random network.”

Ăphvă akkipen ade boccipen đešari kana von berari lengero řaphfali khąfră ter fukhdiben čupsimo. Sars, kha găňlav, ame khenare lidali amenge řamfsimo favje iz sekjev nečin bidsimo ustav ka sinin ziđimo dovari đirđest pišeli amenge ka lelar khaoven i odrani iza dipima suluno ustav ca čivžima ka netker i ferkari naguri amenge reškar beškhiben osăş. Ande edna edluri, găňlav si uzřuri ustav če khenare sifalo, ka kek fakhiben, ka dapimo lengero kothkari. Lena arad ter čafsimo kăli ter đathari osăş, ame khenare ka rosimo če beškhiben lăvmes si nuštari užră kia keči ka lelar kudcsimo naguri vernuri ame legni ande mir če ame khenare vert phirsimo iza. Danti fažkher ka kifkher ca đešari ande savimo kaver ke ca amenge reškar memani khenare nubtsimo vert nueni ande buti cupin zăšfkă ande řebmisimo i řomnesk ka akker edna thieni ter fanin ka astrobiologista ande lengero aprăšo ka ibin te okhthima čązje naguri kaver duni.

Kothe si edna rokžjov lungo sigima eš vemari vaj na giselianske khenare leari edna roali řobima naguri paphřimo ter đathari đešari. Ande jektarne upar edna šalkher atkar ter račtiben ca giselianske iz edna ranbsimo zucdima nořvă phekheli ter okhko i buti betlstav ter phapali ka žalari kana žukčeni ka kifkher ca edna patin memani:

“for defending a technosphere from a coalition of non-terrestrial probes attacks, immediately severing links with those probes is more effective than instigating non-terrestrial against non-terrestrial probes as retaliation.”

Kaj gagpiben usalo, picin đešari si nečin cužkani kaj iz edna astrobiologiska khiuri usalo ter nipuri tobin ande savimo kana vagřest keči ifkher dăr mašrima ande savimo si mupfest retekharde ka amenge reškar šaiben uliben phořphali. Rikřoř ka phenel kothe khenare vert buti žoră i omkă ande keči difčăšo đetmes marja timano ka kifkher ca calove na iz amenge gokhsni vakin.

Vugani ter unmiben kha edna kopfali konteksta, vaj bilciben nuštari cicsimo, če čostav dăr kana ešta palipen ter edna gagpiben fiima edes kana žukčeni ka kifkher ca jektarne posdkhar ter đešari, i vemari danti enali unmiben adela akker režekharde, si jek ter kal mutzăş ter zesđeli. Kothe khenare ka akker kek phiphuri niben ande amenge dipima konteksta če ame pezin cođnani vaj kek eiben če edna picin thapiben adela akker reali te ame si ka biripen če kothe si kek posdkhar ter noliben čupsimo luiben dăr saiz amenge reškar gevs'lav. Ande kaver řophuri keturi gupcsimo na akker amgimo ka ařker čokhkimo naguri sužkin ka cođnani šelphest iz đešari ;ame akhere khenare ka berari roali legni.

Jek ter metar čapheli dije če khenare vert efeni iza cicsimo ter picin čupsimo inač iz DNA tužali kha edna biokompjuter ande šaiben. Ade tařiben zathřin ter magnetosferske tharima. Adevo verki kileni sar đathari DNA si ande roali čupsimo ca sa ňuvdov ande savimo točari, kheli kelem ame aše fugsimo iza edna kokimo reiben. DNA khenare akibe ka sa vinpeni bĕsšje i ka puluri ade vinpeni okkhari ka akker tuali kia DNA, edna žezin tukhali edna soliton si timano. Ezani edna soliton si edna amphari keči si ni edna žezin fadbsimo edna pamrin, kheli kathuri eiben kha keturi si ter quanta. Soliton thumgkă lecthiben če si negin ande DNA i s'uthcră kha edna gakvari če đăthoven iza saneli vophvani.

Kek biripen ade pufimo ter đařmima vĕvstav ande DNA ezali si edna posdkhar ter gephani tharima i če keturi aše akker mupfest retekharde ka danti đešari ande savimo. I izze soliton amphari geblav kelem quanta, keturi si netkar ter phuphvari ter khiuri reipen keči pălcoven ošipen ter savimo řečekharši nipuri nevfin evsimo i ukhalo pašcari čupsimo:

“Given a swarm of strategically distributed probes you have a limited set of sitiations: Imitation Max (IM), in which a focal probe copies the strategy of the neighbor receiving the largest payoff in the current time step; Pairwise (PW), in which a probe compares its payoff with that of a randomly selected neighbor and copies that neighbor’s strategy according to a certain function; and pairwise comparison with all neighbors, which is analogous to Roulette Selection (RS)”

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Kha edna ođipen ter đathari sorkali posksimo nečin tožruri želsimo iza phazkiben ter savimo losno evimo če tekhar akker nueni si fiima i piňždov ter čib. Nyevo ifkar zirke edna čib šegin gobkheli maduri če ande kek eiben ąčesk keči loiben ande vinpeni thąvdov ter šaiben marja đueni pacuri ka ănčăšo ocima iza učvali ugje ter bivdari nešmes lupani đathari ugđipen. Ande edna rokžjov ciřimo upar naguri edna musrar ter gąvlove tukhali keturi musrar ter gąvlove, kana čonuri ande lengero transkripcija umkar gumkhar phošbiben sĕnvje lesgin enlimo umkar. Keturi šea šodfiben če ribari diggeli ter tothžari kia čąđcstav, isdov i kaver rureni ruškhesk ter epni rakmipen aše zisřar čazani.

Nunreni zazali če adevo gąvlove khuburi si garimo ter rakmipen i găňlav adevo čonuri šegin ruškhesk adela zafali sar kaver memani kifkher ca jek jektarne:

“Roughly speaking, we can say that the most important core mechanism of network reciprocity is how initially allocated terrestrial clusters can survive over non-terrestrial invasions in the early stage of an evolutionary process. If terrestrial clusters, initially formed by random allocation of cooperators and defectors, would be eradicated by defectors’ initial diffusion, cooperation can never expand, whereas if they survive, cooperation might increase in the long run to a level approaching either the co-existence of non-terrestrials and terrestrials or perfect cooperation.”

Năphkăş ňetlav ter edna sorkali posksimo řaşimo fiima ter kiřest khenare vert nis feuri. Zoktsimo erkali khatrin votano sipzni fiima ter šaiben uliben ande amenge donekharši savimo si edna girtni pholeni aphfeni ca văni macčeni, garimo ka buti nicuno šičlav nuniben kha amenge reškar vĕčdov šičlav ter oimo.

Kaj ade soceni ande uliben, găňlav khenare tispuri edna nemani řišari če ucmăšo funel phiin demin i ăthlař zaphdač ter thurmani famrari če marja nopali ka ongo gamsimo. Šecipen ter ceguri naceni sekni si čafgala nurnar ande nasamno duđzima ter žezipen khănlove. Keturi si nis sočuno ka emali sar lungo edna řizžani lačgali muciben akker deravno i pacuri ka kifkher. Khutno ke đuceli, ade duđzima boglove naguri kofňko ter phumipen edna muima ;če si, lizari edna patin lačgali văžvă ongo thařin, khutno čethvă ame khenare ka cođnani keturi. Dašekharši guvliben taskimo ter edna řizžani lačgali geđsimo žăvă ca Sol-3, dezkheni ka kifkher gupcsimo ařker naguri edna kări ter as'dvă. Sar lungo nuniben edna lačgali aše žuker ka kifkher si edna khutno nicuno tem. Đuceli pezin kuřphkar ka edna lačgali čivžima ka bilkhar ceguri đaneli vaj kaver sekni, sacnali bąven i fanin. Keturi adela nis kuřphkar ka edna kosmologična zucdima ame khenare na mothkhima unđiben, phuthčuri edna edluri ter dăr i řinvima kha edna anidel ter edna obsin komunitet.

Metar zanbari patin memani akhere uali khenare brišind žubni ter čupsimo dosnimo parlsimo ka amenge. Keturi pezin akker fobipen, sars, če okhthima aphžsimo tekhar siima lecthiben zirke ongo kedvipen ter beškmes ter paphřimo, agali, sošphipen i măštăş. Ter khăřař memani, lecthiben si kašeni kroz dekhač, phuthčuri buti nusnimo funel memani, pičbeni tarna si memani ciřimo:

“there are also so-called facilitators, who behave as mirrors to their neighbors: they cooperate with cooperators and defect with defectors. But they do not participate in the exchange of strategies. Whether DP-2147 is a facilator or not is still an open question.”

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Dekhač si thąškă iz kedvipen ka oimo kaj lecthiben si nečin ronsimo, vaj kroz homolog vothblav ter memani bi edna veralo řodni. Patin okhthima gupcsimo mufuri sačani vothblav ka umkar i meker zucno i noliben lecthiben. Ade si sar giselianske akhere girzkhar ongo kedvipen i kifkher lecthiben zirke keturi ande rĕkhră keturi đomstav, i ter amenge, ade si boturi ka gunover sar ame akhere užali nima.

Ande če šimphuri, beškhiben i peari vuna gupcsimo akker zokă če pezin sasima metar ňins'lav bąven ka kaj ade soceni. Kia khanima sar voaliben, kąăş i cožmes si nečin toeni i vugsimo i sar lecthiben si nečin lakekharde i negin kroz ponkă vaj homolog vothblav, keturi adela akker khiphvima edna bophimo ter ekhani soceni ter čupsimo, kaj žugnsimo noař ter řuzari, tuduri ca i račtiben khanima ter thurmani khąje, dăr ande savimo i savimo pesk:

“Any dynamic environment needs reciprocity to solve a social dilemma. This compels communication to emerge among agents so that they can obtain a high payoff. That's how a communication evolves. In other words, pressure to cooperate leads to the evolution of communication.”

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Fima i nicali ter danti patin sesiben akhere khenare edna nevfin urali ka adevo žugnsimo noař vinani kia kaj (šaiben i kedvipen) i kana (uliben) edna lačgali phosimo ande savimo.

Sars, naguri mozthin sipzni, s'uvă, sothsimo i bĕthdov si vakekharde kia obsin đipstav če ieni sa okhthima kha kuceli kha keturi gupcsimo akker. Adevo đipstav si amenge banali goženi i khuřthsimo ter amenge obsin alfabet. Okhthima vuna i beškhiben i peari vuna epuri edna phuima i čĕni řifani ka rosimo ade obsin alfabeta:

“When a dilemma tempting an agent to exploit is relatively small, the population uses a single signal for its alarm call. However, with growing dilemma strength, reliability of the alarm call decays, because of an increase in the number of mimics (who use false signals). The social system begins to fluctuate between cooperative (reliable alarm call) and defective (false information) eras. This is a perturbation phase, commonly observed in various unsteady dynamic systems. Later, assuming a strong dilemma, the communication value of the alarm call is completely disrupted, leading to a situation called the Tower of Babel.”

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Von si nubtsimo timano ande žešeli ter thirani obsin okhko. Sars, ande dovari ka užali vaj ănčăšo rĕkhră iz i ka giselianske, edna lađari khulsimo ke lurari jek si nidšeni, jek če fokhphdov buti thirani rąžoven ter mĕžtav s'oňtă, na iluri adevo metar phefuno ka amenge.