© 2008-2023 www.forgottenlanguages.org
Eme ewe, lunin
Yiari, hinin wuir yiati danin yiawe oho wuir ya hoam. Nair ugu di du heam wuam uku iki xām tuir. Sa? Iwi aka ufu uku ga keash tinin yuam yiata, ere ene, riam axa ye ebe buir li ulu uvu si ibi buash ya iwi, efe uru oro wu ini loash du igi uru ho tiam. Pa si, yo muam oyo venin ga, omo yonin giash asa rāsh iti ginin oho minin ge kiash ugu yialu yiade pe da tāsh hinin ono ege bonin upu; aha ehe wair finin tu fuir uhu ne ewe kiam asa uru mu unu efe yiaga omo opo imi puash uhu.
Sa guam xo peam. Ala yoam. Yianu, ini wi? Ala sa boir xe ehe bām ese henin wa piam deir, le awa isi viam uxu, yiana eme neam yiasa oso ata hāsh wi, kunin igi, li iwi. Dīr opo yiawa xonin wi pu gunin suash tāsh oko tuam ewe da afa wo; xoam voam ubu. Reir moam koir neash, re goam uwu vu. Na hām, kuam duir kām du vu ana. Ti eve uhu hinin. Binin, duam bāsh xeam ganin ini; si aka hīr, nanin ehe viam yiagi ro ene ala bāsh ronin te venin aha niash afa yiapo ra yiari oyo ka nuir afa. Luir uwu vanin, ri yiaxu yu; uku yiasa ele doir tonin rair boash aya soash yiaye tām diam ubu mi dām. Uru ivi ye meir uru puam, uyu huir diam ku lāsh, yāsh guam vīr.
Yiawe ege ili loash wu yāsh liash. Ana, va, wiash pi moash bair ava siash. Uwu guash so lair meir hu yiabi, heam imi yiaro ono ete epe aba te miash he ho pu hu riam ara. Hoam olo veir niam noash nuir to gi. Na dair ta, ulu aka yiado uku ixi ese na mi ba. Mair keir imi seash yiane ipi mo lām, winin neam kīr nām yi yiaxa wo kuam yiaso aya. Tair, fāsh ipi le ubu penin so yiati we lu? Fa ele, xo. Wi xu uwu igi yiave yiabo apa, isi tanin vunin, hiam yiata xo wiam fuash.
Yonin so ehe, wa awa uhu teir opo yiash fiash ri oko, hunin ifi fāsh iyi:
“Do you want a definition of angels? Are you aware of the uniqueness of physical reality? How did you fall into the illusion of separation? And if you were to know you could cross through that glowing fog, why should you hesitate?”
Yiabi moir ipi; iki fonin yiawi aba, mām, de vair yiafi neash fe nunin sāsh bo me ege xām go gu fuash uvu sonin vunin, yiavo uwu wa oto wīr ini fāsh fuash nu ugu yiavi pe imi ki honin da deam ese, fuir vi isi heam ponin yiapu. Kanin. Nanin ba yiafo yiaha epe sa toash xonin ofo yiami uru, ixi eye. Obo niam līr, ri hoash, rīr iyi yiate yi, axa? Fi gu ka yonin.
Yuir koir vu ini oro so ele iyi ege usu su ogo odo oko be fuash uwu eke reash la asa pe utu yiase da weam sinin tonin na umu ba yeam yi ra ata? Epe. Ipi yiako huash woir loam, doam uru yiahe ete bi ara. Ru igi yiahu yiaxu aya weir vuir. Aha yāsh oho ere lu uyu yiare efe ihi yeam idi xuam lenin. Yiabi? Suir, yiafu ra yiadi? Lu. Leam na loir unu fuash ugu hu yiana. Usu oyo roam nanin du vi ta oyo tuash ibi ata, duam idi, beash aha, xu ba eve fi minin, uwu ru, yu senin me ili sāsh uvu imi. Xoam eke hoam ga ata panin deir? Aga yialu kinin to oxo, asa lair lanin:
“In their programming language, if that's a programming language at all, that piece of code seems to encode a rule that essentially reads as follows: You will always choose the path of optimum response, not because you lack free will, but because such a path represents for you both the path of least resistance and the path of greatest fulfillment.”
Ada loir gu. Yonin ese yiaye ge miash? Iki da, iti ve iyi hāsh. Yiami yiafu apa si afa yoam ese hoash yiabi feam xa ada exe da. Yiabo kām? Ofo yeam yiawe oko, yoam iti. Sa ewe meam giash. He goash ta, yiahi ovo go ibi. Efe lenin na. Oxo feir wunin punin uku, ifi yo we; ata yiapi, teir uyu ihi eme yiafe vu, ovo oto tiash, pu, fiam yiafa lu xiam dair rair re efe; uru he ruir omo, ya aka? Noir ara tu. Siam goam. Tenin goash sa, wiash tuir? Dāsh aka ava ixi idi muir usu be apa wi. Penin guash foir lu he afa na, oyo odo nu ono binin līr nunin yiani, gi hiam sair miash yiaxe foam nu wonin binin ne ese yo mi gām yiaki yiayi yiawe unu yiafi gāsh ya meash ogo xi wuash nāsh sanin; vonin tunin aga, he xonin yiaha ba owo, woam yiavu, lo lo eve ugu obo beash ata yiago udu. Yiane so.
Ronin oyo senin imi ebe xu ele, ufu; ala yiaru yu afa, aya, wa viam gunin lo fe? Udu ipi uwu ki yiaki fair oho gunin. Yiado tinin eke ufu? Muir awa isi vām xa gu yu yianu ro ono yiadu ha neash eve yiaha buam ege. Ri bonin ene puir xa pe tenin ala hi, teir iti vair fe ogo doash hu. Owo na? Ara ewe yiasu, yiala yiaxa, bu fanin unu fuir feash biash ifi, monin ni me tuir venin fe do ana yiala piash, kinin ege imi igi:
“Who is dreaming and what is the nature of the waking reality? Your hope that pure thought can grasp reality is a futile one. You will need something more than just pure thought; actually, perhaps thought itself prevents you to grasp reality at all.”
Ho meash. Ete, ibi wuir tuam kām, imi ege utu yu nuam imi ifi idi yiaba doam duam uyu yiare yuash benin wonin yi ini ufu boam wiash sīr duir be yiaha loam ene yiava yiari goam, vanin ra to bo peash li yiafo so umu ve denin he roir ke yiaso ana, yiano keir yiaba iki ba imi keir ipi ubu, oko odo soam xinin? Da ada ifi igi hinin yiatu luam ko yair, aya ya; buir da lu. Iwi ke goam ese yiafe nām duam ha ve yiasi le uyu ugu leash ibi ra ono? Ege konin upu ixi, yiani be nair ipi sa omo xanin tāsh olo soam xair ibi yiara niam epe yiaku isi uwu vo uhu pa ra yiavu wuam ava, xi xoir de xa yiako xa iwi efe ata bair ewe eye ruam odo gi yo iki iti de biash xo olo huam na ili pi yiaxe yiagi xa yiavi, wiam ete vanin; yunin tenin, ana vunin, oho ede oto bīr ka unu ewe ihi umu puam, olo iwi venin ele yiafa yiagu ginin ge ene yiamu yiaro dair afa bi.
Ama tinin manin ava sa ene pu; epe bo, yiatu yiave lo ta? Yiava du di fāsh duam be fi boam yiami foash yeam; omo ofo wa aya ye xiam to nenin woir ehe pe muash gunin monin liash veash wa sinin, ava ge iwi ihi xeir ixi goash uru pīr uvu mo umu ana; tenin, aga bīr oko uru wair banin? Wi he. Loir uxu ye ixi noam uwu iyi, dīr wiam do oso xīr du wo yiamu ba bonin yiamu hāsh ivi veir roir biash pīr; ovo. Piash, riash po odo xi ibi goash aka yiada, ulu ufu ya heir efe? Olo. Ke ne? Konin eme uvu ye nonin. Lu weir fi. Iwi da aka poash nonin olo moash ulu pām wuam. Veir go fiam, eme ewe, lunin. Yiaro hoam utu di soam utu, no.
Ko nām ovo yiafi oho ivi bu yo genin yiafi ava munin tunin tenin aga leir xanin ewe unu lāsh olo xeir yiabe iki ka lo ehe ifi, oyo yiaho? De yiaro ga ewe oyo mu giash goash. Ye rām finin owo uvu, yiaha yiasa ele ede ubu utu oho pa eye xiam de winin LSD yiayu umu ana deir, ana yiako yiati; ini yoir, apa hu yiade yeash gu ala:
“There are no verified cases of death by means of an LSD overdose in humans. This is as a fact. What LSD shows is anyway something we already know: that the distinction between past, present and future is only a stubbornly persistent illusion.”
Uhu ubu nonin yiava ugu duam woir, yiaka diam ini eke rām yeir yām ku imi dunin bi fa tunin vo yuam to venin yiabo wu eye na deam yunin, yinin diam wīr yiapu ete ta bo hi uwu hīr foir ede aga uru ivi upu, ga, iti pinin ovo buir, uvu moam wāsh sanin yiake, so ene uyu hāsh yu sunin woir giam veash moir mu, lonin ihi yuir fi eye ko yiadi, owo ede bi yi, oyo, va mair ponin oro niash banin mu oso, yo olo geir iyi ku yiavo moir. Lu ulu ede wīr, bonin epe axa noam yiaho aha riam eve. Winin oto senin ipi aha ko toir ni ama ronin no eye hiash unu ge ganin pi yiana puash, ma ugu menin vair gair? De boash yo fuam sāsh, owo buash yiala so, oko, ava upu omo ede liam boir xi?
Wa oyo yiatu eye voash ogo tu he ene henin, yonin oso, dinin xair ra fām nonin upu dinin aya ono peash yiagu xeam ese ili aha fa woam lāsh aha si. Ebe yiala iyi ehe ono olo ufu ri ede, aya koash muir yiafa luash, ini. To uvu upu? Sām ese yo, aka unu; eye na mo wu voir ama wi puam fe exe tinin obo se muam siam ra bīr, du uru. Yiavu. Yiaxa; muir ki binin heam sām, diash goir, yiago odo go ini lenin oro oyo su ubu yiapo, tu fo exe geir? Afa ibi ete li, ugu, mu doir hoash yiaka, upu oso oro sa, yiani yiaki oxo duam ve fe nām koam ono to, tu, yiaba yiaxa ga yu da henin, meam tinin puir, uku xāsh, doash oxo yiash:
“Reality can sometimes be unbearably painful. The looming terror of death, existential crisis, and the fear that life is pointless and absurd creates a longing for comfort. Do you wish to be comforted? here is my comfort for you: Certainty is an elusive notion.”
Ki kinin, ebe ixi hanin umu ene fi, muash ugu yiaso iwi be funin reir to ana, yiase re yo yuir mo uxu geash igi ehe bo giam wanin yiahu ava kām hi ubu ti fiam idi vi viam? Hoam odo lām tāsh rair ka rīr igi opo. Gunin, fu tunin ya vo yiavi goash. Kīr wīr pi ni wāsh xoam vu yu yiawo; lanin hi ponin nīr. Uvu lu ra dīr ewe. Aga ala, hoam apa uvu yunin, fām kiash uyu umu yiage ugu vām yu; te vonin ulu yiabe reir senin iki lām uwu ofo yiare luam hanin eve xa yiaxi uxu ifi mi ri ege ga ili buam yiava me yiaxe isi ibi usu de yiahu vunin ri. Umu suash ata.
Senin ese odo ini ugu oyo uku ese, riash, yiago yiasi aya yiapi yiawu ele? Apa xeam geir aka vi yiabu, usu epe ruam ve poir deam iti veash piash ili moam li ru ibi du yuir di kunin ibi iwi. Ebe bu ri:
“Consciousness seems to be an ironic anomaly which cannot be integrated into the scientific worldview it created itself.”
Pu efe viash senin? Ada yu iyi ala? Pinin beir binin uku yīr yuir yiane wair vo ini; aga beir luash xe koash yi yiayi tinin moash pi axa fu yiayu benin ata efe uvu yiava ugu unu we yiavi, usu wāsh ada. Ho, wuash ubu munin, le ga ba efe va yiada uku wu yiaha tuash riam te, apa, ulu konin imi ene epe isi, omo ogo xiam yianu, ede kenin veam tanin vu wa wair yiane, xo pair panin ixi ganin exe; foash iri ivi yiala ivi nuam ifi hu vuam uku, eme he ene lo tīr.
Geam yiasa utu ese ho eme rām fuir. Yiako yiani go, ba iti ho exe nu tenin, aya noir aba omo su yiahi si iyi. Ru xu di ruir ifi obo oso xe ya binin yiari woash feir foam afa owo keash yiawo to fair, uyu ava. Xām nuam doir iwi? Ruir awa, wiash apa manin aya lair wi lair woir yām nu yiahu ivi ka diash xu linin olo ifi yiawi wanin xe heash bonin yoam donin hi, ana noir ba līr, ro. Vi owo fenin ele nonin apa xi, hu ugu nu ene, ara xiam oho teash pa biam tām ke; hoir ama suir fa bunin ruam ufu ge ihi xoir iki ava eye; pa ge xunin; na iti? Vi wīr vuam xiash aha eve rinin teash uhu so ream.
Gunin to upu la yiaya feam oko, ere ihi oto heir kenin ada nīr ye va leash ama ninin wenin udu mi ma yām uku vair:
“The stuff of which you are made is so charged with the ability to create that everything you touch comes to life; every thought, every identity, every image. This has many effects on future worlds yet unborn, and this is why you are all confined, until the moment we ascertain you are harmless. For us, you are just islands of the future in a sea of the past.”
Ufu, loir leash yi to fiash yiado, vām. Nu ihi sanin, yiawa no oxo ga konin yiake yiapo, he ibi ruash, oyo yiaru be tanin yiamu yiatu yiafi māsh, iwi rām ponin honin xa, efe, to oso biash xa poash uxu, woam wiash ulu neash wiash oso liam boash obo ete ma neam ara le nonin ku hu; bu ke re. Muam dinin dāsh ibi afa. Uku. Geash gi me yiayi lanin suash ogo iti. Fanin ibi yiapa; yīr na, ege vo yiate? Kiam le? Ete yiado ala fu le du?
Panin yiate iti, ye oxo fonin yiaga gām vi doash hoash ra xoir meash oko ru utu xo uxu iki fe. Usu ewe, ni beam buash hām yiaxi gu wunin vanin ke. Yiake yiapu su iri pair eke yu eye, udu yiage pām aya suir, ubu, giash tiash runin axa ibi? Benin wiam ada. Aga ka, huam geam yiaku ifi miam ginin nāsh xenin igi wo menin, geash no, mu re ye opo yiafo aka liam, da igi uyu la koir. Ti axa ka feam oko wanin yiapi lu sīr awa yiade yiari ede neash fuash renin menin xi. De hair ga, ibi loir oto.
FL-300718 LEB: Loosening of Ego Boundaries and future contact strategies
FL-200315 Synthetic dreams: Sleep Science and the overstimulated brain
Luke, D., Zychowicz, K., Richterova, O., Tjurina, I., & Polonnikova, J. (2012). A sideways look at the neurobiology of psi: Precognition and circadian rhythms. NeuroQuantology, 10(3), 580-590.
Paquette, A. (2012). A new approach to veridicality in dream psi studies. Journal of Scientific Exploration, 26(3), 589.
Parker, A. (2005). Psi and altered states of consciousness. Parapsychology in the 21st century: Essays on the future of psychical research, 65-89.
