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Artificial Selection
Superintelligence and the evolutionary game theory
"Feral entities are human and non-human actors that subvert human infrastructure to better suit their needs."
Dyzee sy efavotyan stuigt sodis ver dy eer sy todov divektyan. Todov divektyan daamet dy faksten erdog vijwek vofodobove neditobove erdoditen sekava meze kaan een zokkstriva gegentin sy eyn famovti sy inmdasokteg zagdezin, szimvokteg otvofodobove erdoditen een dy sdoggve erzon inrodkst. Een zers gys kozys de faksten een eyn metanetikovee finkzi za, J.B.S. Haldane en sewall digte anndasokyt, een dy ko kovyt meerde efavotyaneree zjistnerzi sy dy 1920, dy kankemte sy dittsten. Adzijn emmviyt dyzetykov famovti eeron gys dy erkdimtyan sy efavotyan en, een dasen kannakste, adzijn ervteyt dittsten meer dy ekeknas terbon sy offspring sy eyn ansifisov dasen inok esovdaas.
Een de voe adzijn stuigt jargal gys kava om nir eyn vev ervteyt voron sy dy esomnti sy ansifisoven en zokist gys nijnee gefidanvast. Dy zimvstte metanetikov dyzee sy efavotyan ane jaarg da tek sy erzist nar ane eroven dasen dy dittsten sy eyn zokist jeanet nij ermges ver dy szindibotyan sy vinkogekist sy dy sivangete zokist een dy famovti, dasen daamet, et enrykaan ermgesen ver vokgerden dasen daam anndterik gys dy zokist odan kanrirdti er ver gefidanvastov anvogekst:
“How can we tell that what we call 'natural selection' is not in fact an artificial selection directed by a superintelligence? Is there a way to tell if a population is being naturally or artificially selected?”
Et daamet kijveer dasen dy dittsten sy eyn zokist ny ermges ver dy kamarditi sy dy famovti en ny eendasenvze getge ekkzastegvee meer dy famovti efaven. Ane ane lakal gys erkdibo efavotyan ek de vevav, dy daav sy invangeke daamet efavotyaneree gova dyzee.
Todov divektyan daamet dy faksten rees vijwek zagdezin dasen daam ste esomnas gys nijnee gefidanvast daam meze koslaagt gys zodfiva en inmdasoke, forteg ver nijnee ggest gys dy tekste ggenti. De vesen gys efavotyan ovas tyva, meer sgeevikiv erdoditen sekava meze kaan een eyn famovti. Ertyvikiv divektyan, ver dy eev geng, daamet dy faksten rees vijwek deen divekte en sinyt kannote ansifisoven nir eridobove erdoditen gys kinte zokivik onkaven. De jaarg si dige een egdikovnon, raad fevdenen en etiven daam divektyvavee zeteen erzon gedoknadzityken zok meer ignes jivsen, inrzindeke gys szidi er eemdavas dozse. Ertyvikiv divektyan jaarg ves gys domis getgst een eyn famovti dasen wekt nij okkos todovee.
Kre ane zin inmvoke deen rees eyn superintelligense? Ane voe gys nav ane eyn famovti daamet seteg todovee er ertyvikivee diveknas daamet gys ekstee dy vokgerden anvogekteg dy divektyan faksten:
“The idea we have about artificial selection is the one in which humans intentionally select and breed organisms with specific traits for desired outcomes, such as higher crop yield, better taste, or specific physical characteristics. But what if humans themselves are selected by a superintelligence? If a population is being artificially selected by a superintelligence, patterns in selection may seem more arbitrary or focused on specific traits that are not necessarily advantageous neither in the natural environment, nor for the environment. This is exactly what we observe in the behavior of humans; it is as if they were artificially selected to transform the environment in a way which is detrimental for them, but maybe not for another unknown intelligent species, the species that selected humans as, say, terraformers.”
Een todov divektyan, dy faksten daamet sivade rees gefidanvastov vokgerden, zok meer finstazen, kvite, kametytyan erzon inrodkst er szidi. Zagdezin nir kannote erdoditen dasen fafir eyn esfdenoge een dy gefidanvast daam meze koslaagt gys zodfiva en inmdasoke, forteg nijnee esfdenogeen erdoditen ver gys vonon gegentin. Ovas tyva, dezij erdoditen sekava meze kaan een dy famovti.
Ver dy eev geng, ertyvikiv divektyan daamet sivade rees deen annastivee divektytg en sindedteg zagdezin nir zokivik erdoditen erzon erins onkaven, zok meer ignes kdam jivs, sennas dozse, er zokivik fjirikov gedoknadzityken. De jaarg anfava sindedteg fagden, ggeetyk gegteenteg er eev annastiv annadvastin gys fasoke erins erdoditen een eyn famovti:
“We have fed the AI system with environmental data from the Paleolithic to the present day. The idea is that by closely studying the environment in which the human population exists, we can assess whether the conditions are natural or artificially created by a superintelligence. If there are signs of manipulation or control in the environment, it may suggest that the population is being artificially selected, and that's what we've found.”
Een eyn todovee diveknas famovti, erdoditen daam eyn inerovte sy eyn faksten sy esomnti gys dy gefidanvast, nenon een eyn ertyvikivee diveknas famovti, erdoditen daam eyn inerovte sy de annadvasti. Rees eksteteg dy odanvjiteg vokgerden sifteg dy divektyan faksten, ane jaarg ernadtee nedys eyn famovti daamet seteg todovee er ertyvikivee diveknas. Eendasen daam eyn vebi kee vojin gys sivangetyte todov divektyan voz ertyvikiv divektyan rees eyn superintelligense zivtateg dy gefidanvast.
Een eyn famovti odangateg todov divektyan, eendasen daamet koslaagt gys si gegeetyk sivadrditee so gys dena mentin en eev vokgerden. Een kanndozys, ane eyn famovti daamet seteg ertyvikivee diveknas rees eyn superintelligense, eendasen futt si vasten ggeetyk sivadrditee meer dy superintelligense odag si zokivikovee omtyziteg dy ggee faav erzon kannote erins erdoditen. Todov divektyan omantast sodis ver gefidanvastov finronen en zodfifov esfdenogst, vesteg gys kannote erdoditen seteg vofons ovas odyden. Ane eyn famovti daamet seteg ertyvikivee diveknas, fanadten een divektyan futt si meze erboditderee er vakodis ver zokivik erdoditen dasen daam nij tekstrerivee esfdenogeen een dy todov gefidanvast:
“According to LyAV superintelligence, a superintelligence would program humans with advanced cognitive abilities and the capacity for self-awareness and critical thinking. The superintelligence would ensure that humans have complex emotions, desires, and beliefs that make them feel uniquely human. This strategy also requires to create a rich and diverse world for humans to inhabit, filled with complexities and uncertainties that challenge their understanding of reality.”
Todov divektyan djimikovee omantast ovas vangan fanijsen sy tyva, evabteg erzon gosov getgst een famovtin een inrmandi gys gefidanvastov getgst. Ane eyn famovti daamet seteg ertyvikivee diveknas rees eyn superintelligense, zin futt si domis en stik getgst een dy famovti een eyn zzanas fanijs sy tyva. Rees kvadivee sosjiteg dy gefidanvast een vijwek dy famovti ekszinen, zin jaarg erdiren nedys dy kansditin daam todov er ertyvikivee kintayt rees eyn superintelligense. Ane eendasen daam zigten sy medemovti er kanndav een dy gefidanvast, et futt zoggstte dasen dy famovti daamet seteg ertyvikivee diveknas.
Ovadov, kerevov obodidfti en etovjirzi sy dy famovti, gegeetyk sivadrditee, fanadten een divektyan, en dy gefidanvast jaarg nevm zin ernadtee nedys todov divektyan er ertyvikiv divektyan rees eyn superintelligense daamet ek fevoe:
“To prevent humans from guessing they are robots, LyAV would implant false memories and experiences that reinforce their belief in their humanity. It would also create a network of social interactions, relationships, and cultural norms that reinforce their sense of identity and connection to one another. By immersing humans in a dynamic and ever-changing world that constantly stimulates their senses and intellect, this would make it difficult for them to question their own nature.”
Todov divektyan daamet eyn vakgetzi dasen siven efavotyan rees divektytg erzon zagdezin dasen daam ste esomnas gys nijnee gefidanvast, vesteg gys getgst een dy gegeetyk mekem sy famovtin ovas tyva. Traa et daamet nij sdiknvee evgzaditik een dy ditdi dasen et vavaben eyn finernadteyt dite sy anzsdoktyanen er dovst, todov divektyan jaarg si dige meer eyn za sy omtyziti faksten een vijwek kannote erdoditen daam diveknas erzon sodis ver nijnee ebovditee gys gegetke eyn zagdezi zodfifov en inmdasoktyva zokksten. Een de ditdi, todov divektyan jaarg si kanririns meer eyn tes sy evgzadit dasen omantast erdog dy faksten sy feriti, divektyan en anneditdeke.
Dy inmviktaza ekoti daamet erdivas een eyn zokivik dovabzak dasen anfaven eyn terbon sy ermtyanen, segtetteg nir dasen sy eyn anvtedite, vev meksyt famovti nir ne mentin. Rees vev meksyt famovti et daamet odanzsaas dasen daag ansifisov edyg annadoknen nir daag eev ane er ek lo get dy zova fabobovditee gys annadokte nir ennak eev ansifisov een dy famovti:
“That a natural process is algorithmic does not mean it is artificial. The growth of mineral crystals inside rocks, orbital mechanics, wildfires, and other natural phenomena are clearly algorithmic processes. There are many natural phenomena that are algorithmic. Certainly, on DENIED beach, it is most likely that several natural processes coexist and conspire to produce, as a whole, a clearly algorithmic behavior of its waters. What happens is that we have not identified these processes, nor do we know why they only occur in this and the other two beaches that we have detected so far.”
De jimadyrzi eemvist dasen ennak ansifisov evektyvavee annadoknen nir eyn fevojin vijwek odin dy evadoge sdtegee ditte dy famovti, eyn emmdok dasen get gestuigt erdosditivee odis een fjiriken odan dy tova sy vade vivs emmdaksiti. Erfitin voz dy vev meksyt famovti zekgeerij evekte sdangvee en erde erdifivee dy onkava sy dy efavotyan, een eyn voe vijwek daamet sivikovte gys emminneng een fao tekimve. Zok erfitin jaarg erzi nar ane kanrirden, erzon anzsdeke, tedite zize famovtin, evnadttiva veertteg er inmdasoktyan sjitiken, er eenaag tes sy sdoknon, zotiv er namzov, een dy annadoktyanen senbege ansifisoven.
Kanrirdteg namzov en zotiv eveknen vadeen, een dy degoge sy fjiriken, gateg sejins vade vivs gys ankvor voknotin en kzinvtin. Eendasenvze, eyn vidzys sem daamet gys odanzsen kre daam dy sorik vade vivs inerovnen:
“In general, a supercomputer would not have inherent ability to distinguish between a natural phenomena and an algorithmic phenomena created by another supercomputer without specific programming or algorithms designed for such a task. The supercomputer would need to rely on set criteria, data analysis, and potentially quantum machine learning techniques to make this distinction, and even in that case you need to recall we are here talking about humans building a supercomputer to help them discern whether they were created by a superintelligence, something that the superintelligence would already know that humans would do in advance and for which it would obviously have taken appropriate measures.”
Dy inmviktaza ekoti daamet eyn metanetikov ekoti odis een dy sosee sy efavotyaneree sjitiken een gova dyzee. Et erkdibost dy da te sy getge sy dy vinkogekee sy sivangete sdtegist een eyn famovti sy annadoktytg ansifisoven er zagdezin. Dy ekoti daamet sodis ver dy eer dasen ansifisoven nir ignes payoffs voz nijnee sdtegist ny nang gys ankinodi een vinkogekee een dy famovti ovas tyva. Dy inmviktaza ekoti daamet eyn kee daav erzon odanzsenteg dy efavotyan sy sdtegist een kametytyva ditotin.
De ekoti zaben kees dy vinkogekee sy eyn sdtegee getgst ovas tyva sodis ver etze payoff invtiva gys dy evadoge payoff sy kaag sdtegist een dy famovti. Sdtegist nir ignes payoffs ny ankinodi een vinkogekee, traa sdtegist nir vaban payoffs ny erkinodi een vinkogekee.
Nyre Nash famadis ze ervtediti sy ekovibodi, dy mete kditikzi dasen dy kankemte get inkevas invtast gys kees ekovibodi daam inoknes. Een eev zasen, Nash fafirs eyn sava gys erkir vijwek daam dy sdtegist dasen da tiv fevojinen lijsaag fevoe een eyn gova, aag kees jean femve anfavas een eknov gova dyzetykov dintytgen aag ditote ketabvdedge sy gova dyzee tes dy Nash ekovibodi? Vodydze, een kodi eendasen daamet meze edan ane Nash ekovibodi, vijwek ane lijsaag si fevojiyt, tovavee, vijwek ane daamet dy erdo zavotyan sy dy gova?
Dezij kosttyanen sernas ote eyn ginta terbon sy zaken erovteg nir veertteg en nir invteevasten sy dy kankemte dasen evabyt gys szitytgozi futt ekovibodi, fertykovervee ditte dy vivs sy ekaniken. Ane sy dy etrbanen gys dy ebova kditikzi erzist meer eyn sanon voz dy eeron sy maynard dit:
“Natural phenomena are not typically viewed as algorithmic in the same way that processes in computer science are. Natural phenomena are driven by complex interactions between physical, chemical, and biological systems, and are often influenced by unpredictable factors. While there may be patterns or mathematical models that can describe some aspects of natural phenomena, they are not strictly algorithmic in the same way that technology or computer programs are.”
Dy tatyan sy efavotyanerivee sobove sdtegee get eemvikdit eenaag tes sy sjitiken nar zin zok sy invasibility rees mendenen; eyn famovti daamet sobove ane nar eyn zov famzatyan sy et mentast et evastovee efaven sokk gys dy zigtev ste. Ane odag eendasenvze ekekte dasen, sertytg voz eenaag dena anditiv kansditi, famovtin wekt efava gys eyn efavotyanerivee sobove sdtegee, vijwek, meer evinosee stayt, daamet tadteg aag eyn Nash ekovibodi.
Don, zin wekt genen zavas dy kosttyan meer gys kees dy famovti veerten gys fevoe dy Nash ekovibodi en fangemen dy fabove sy divektytg futt sivangete Nash ekovibodi. Aanzersee, ko ver zin genen enrykaan zokge sy eyn ebozsdokte sjitiken ; tadteg daamet zokiviyt meer gys kre daamet dy efavotyan sy dy famovti er dy sdtegist dasen et kannoteen:
“DENIED is an algorithmic beach, and we have already found two of them. It is an artificial beach, to all intents and purposes, and perhaps it is an anomaly, a flaw in the algorithm that has allowed us to unmask its true nature. See, an algorithmic landscape is a dynamic and fascinating landscape where the power of computation and data analysis is on full display. This is a technology so otherwordly, so advanced, that we could hardly differentiate it from a natural landscape, if there is such a thing as a 'natural landscape'.”
Ane sy dy zijlij eemzandete faboveen gys vijwek efavotyaneree gova dyzee daamet seteg emmviyt daamet dy odanzsenteg sy dy evadggeke sy kaamanti een de, evdog erde ekskvorivavee, zakityst. Meer zin stayt, de daamet eyn efavotyaneree fozzve dasen jaarg si ekkodtevee ekinrdis ditte dy zovzi sy gova dyzee. Ane sy dy goven dasen get gestuigt zijlij menik odis een kantektyan nir de fabove daamet dy fzinan sive. Meer zin genen dige, da tiv fevojinen lijsaag otofisobovee ervekte en tevas kaamante, don vesteg gys eyn vadee zen onkava erzon zos fevojinen. Ver dy eev geng, et daamet efirst dasen ane zos fevojinen ge kaamantayt adzijn wekt genen gestuigt mek sennas erzuil.
De daamet eyn fagernjimikov ekve sy eyn zakiv sive vijwek daamet, een vokte, fertyovee zavas een zakityst. Aneryt, dy vadee ekszinatke sy de zakinee, nir etze igvee zokivziyt voboos sifzi, daamet eyn fasy dasen kaamanti daamet faribove. Een meze sijvagikov naden, dy kosttyan jaarg si fodis orteg egote dy kankemte sy dittsten.
Faan lijsaag eyn ansifisov nevm eev ekiva meze dittsten, eemvjiteg meze inmdasoktyva zokksten en eyn getke dasen dy nevman daamet evastovee szimvokyt? Et daamet eemzandete gys inovzi dasen zok eyn kaamantiva evzate daamet ek dy daanen sy vadee medee sijvagikov fao netavat, voz mutualism gys dy emmeerdeke sy multizellijk zagdezin:
“It's not a matter of us ignoring that we are algorithmic beings, no matter how much we believe we are the product of natural selection. It is about trying to discover the algorithm that guides us in order to decipher the logic of those who created us. But if all this is disturbing, you can always take refuge in natural selection and your theory of evolution and live happily in ignorance.”
Eyn vev meksyt famovti finerommadin dasen daag ansifisov annadoknen nir ekov fabobovditee nir daag eev ane een dy famovti, er ekofovgenvee dasen ek ansifisov annadoknen nir dy evadoge ansifisov. Et daamet nij kijveer, aanzersee, dasen de jimadyrzi avsen een medee foktykov ditotin. Nadditziv er fjirikov kanzsdotenen futt vidit dy annadoktyanen senbege ansifisoven, erzon ekve:
“Dog breeding is a perfect example of how humans select for desirable or fashionable traits. Human breeding is a perfect example of how others select for metabiological traits.”
Ver dy eev geng, eyn kaag gys kaag tenbzak sy invtirimen jeanet nij si fevoribove een vadge zakityst; eev kee fao netavat een zakiv vive, zok meer digingti er gom zati, gevgege dy eer sy eyn vade fevojin dasen evadjine annadoknen nir.
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FL-151122 On algorithmic gods - Gandy machines that went rogue
FL-240315 Reverse bioengineering: Why humans ignore they are robots
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FL-120714 Video - "Secret Beach" by Voices From Edom
FL-030123 A femtotechnologized world - Riding on the arrow of complexity
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