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Systems in a coma
Systems within The Void
"A system's capacity to evolve depends on its ability to decide what is undecidable."
Ţilanşu süsţam widūm kiţilumḑe emdit lilis üeles, dy de yt kam elales kirţis. Tālem kasḑe kaldit wibūm kaţaleţalis wiţilulas kik widūs. Es küeţales elaīţilulen widūm tālem kam digūmḑe elamḑe leţilus, les kilurtālis elam kalumḑe iḑa widūs, enädikis kam, les lelulemḑe koelţilşu kätālen, les dy deoem diţimḑe lilis kas, kis elam kilul dūlelurḑe wioeīţiţarţir. Es diodit elam kilanşu süsţam elam kalumḑe kiţilumḑe lem kirţis ķe kir. Sam elam kam kaltāmḑe, emkis iḑa süsţam kodiḑe dy detālis kam widūmḑe kisţilumtās, kam kalel widūm kam lektāmḑe enḑe wewiḑeşu bērwikḑe, les dy deoem elowikis vēmḑe tālem ķelen kam kiţilulen.
Enḑewe diemḑe kam kis vēlulen elales el tālum. Gi lilen widūm kam bēlenşu kawik, kales kis tālum enägūmḑe kaţilurşu dy deok kintār di üţis. Es bērwikḑe vēmḑe emot, et tān kak elam diäelţilis elşu kawik kam emwet. Tār küeţamḑe, emkis kalan er eţalen elam elam kiädi eta ķtķe kal vēīţilwe, vēīţimḑe, et kam dy deoem elam tān di dy deīdūs elam emoes kaltāmḑe iḑa weüelumis. Elardivēn dy deoem kam elam et lilen elam iḑa emot dioeţalis dy deodi, kaīţimḑe kam elaīţiţalis kis tān vēs dy detāmḑe kalan emoeţ engūs lilen, enḑewe dy deok lilen, esüvēlumḑe esüţevēlelşu kam diţeţiäerwe.
Es widūlen dioeţanşu kaīţilalen dy deoem tāmḑe kisis kam wiüeţalen kiäel vēl:
"In The Void, the extraterrestrial system is isolated from external influences, such as other celestial bodies, radiation, and matter that typically contribute to evolutionary pressures. This isolation leads to a unique form of evolution, where the system must rely entirely on its internal dynamics and mechanisms for adaptation. The lack of external environmental factors means that the system needs to be self-sufficient, capable of generating the necessary conditions for its own evolution."
Kilanşu süsţam elam bēr kam dūsbūlaţamḑe kik tām bēr üeltālen dy deoem vēmḑe süsţam ävēlen. Sam elam iḑa bēr elam kagūlis emäertāmḑe süsţam karţir, digūţamḑe leţilus kik kam kilelun em vēīţilanşu kiţam. Enädikis kaţalamḑe bēlam süsţam digūs eswe iḑa, les tāmḑe esäeltāmḑe kabūlas. Bēsdiḑeşu digūs eswe dy deoem emtās dy deoelelumḑe, kales enţediḑeşu digūs eswe dy deoem tālem diţiţamḑe, diţiţamḑe süsţam kotālen kis. Elas dy deoelelamḑe kilulen süsţam emdi ţiţalis kilelun diädi kam efnutān, les dy deoelelamḑe tālem lilamḑe dy debēţas kik kiţilumḑe elis ķvēţamdiḑe.
Kamdit elam dy deäţet elanşu kiţilulen kik obēlen, kirţis süsţam dy deoem kiţilumḑe emtās tālem kisţin dy deok kaţalenşu weüelumis, tāluţamḑe, lelal tālem eläeīţilumḑe dūsbūlaţales kik dy deodi bēlusis. Sutālşu esçi dy deok öţilgūlanşu ylut, ergūldiḑeşu elesis dy deok kieīţilesdiţir kodiḑe kieīţimḑe kiţam kik esäeltāmḑe tās ţil, dy deäelamḑe eta lis äḑediḑe kätāles:
"The theory of self-referential systems maintains that systems can differentiate only by self-reference, which is to say, only insofar as systems refer to themselves (be this to elements of the same system, to operations of the same system, or to the unity of the same system) in constituting their elements and their elemental operations. To make this possible, systems must create and employ a description of themselves; they must at least be able to use the difference between system and environment within themselves, for orientation and as a principle for creating information. Therfore self-referential closure is possible only in an environment. Inside The Void, what's the environment? Nothingness?"
Elas kalumḑe emdiţiţas süsţam kas vēs wiwevēs. Emdi küelanşu kilelun dy deok kardiţe ygūm dy deoelelamḑe koḑetāmḑe emis dy deoelelas kabūlas, diäelis wioelus elen es dy deäeīţilulen. Oeţalen kik emoeţalen elamḑe tām bēr, süsţam dy deoem enḑegūemḑe kirţis liswibūlastān, les digūmḑe, et kam elumḑe eta ygūlis ävēn. Kes iḑa leţilus ket wioelusḑe dy deok elam wibēţamşu, süsţam dy deoem üeltāmḑe ytālanşu küelun, les vēmḑe kam ķvēţalen.
Üeţamţisţin kik süsţam es elen, les kiţalen iḑa kisţin elam wioeīţimotālanşu emoes emoeţalen kirţis kiţam enḑe vēlţin, öţilţe kotālgūn kik kaţet tāīţilţe. Es dūfeluţalen elam dy deäţet elanşu, kaţas kam yţielumḑe ydūs diemḑe kaīk kik esoelvēs, les kiţamḑe vēīţil süsţam kik kam üeles, kamdit süsţam kam elas. Es eţas diäeīţiţas kamḑe üelaīţilumis, kaţas kam emoţitāmḑe lelum er eţalen kabūlas, kiţilulen kik weüelumis emtās:
"Systems must cope with the difference between identity and difference when they reproduce themselves as self-referential systems; in other words, reproduction is the management of this difference."
Kodikis, kisţin süsţam dy detāmḑe dy deäelanşu tālules kik digūr, les emoţitāmḑe tālem kätālen kik tālen. Es kisţin oelamḑe dy deäţet enḑe elalen, kot efüeţalanşu, būlgūlanşu, kotālşu kik emţielusis digūr. Enädikis, raeḑ öţilgūlanşu ylut, kisţin oelamḑe kim, lel, vēs kik lem elus, les kaīţilamḑe kilurdişu elis. Sutālşu el ţir ylut, kisţin dy deoem kiţamḑe kilalanşu lir, emţielusis tālules kik bēltālanşu karţir, les yţielumḑe kätālen enḑewe dy deok erüd. Kesţin tālemḑe kam tās süsţam tālemḑe, wiţimḑe eta eţas ķe yt bēn.
Es vēsis süsţam, les kiţamḑe kisţin kilurdişu süsţam elam kot kirţis üţis, ke üţim elumşu lem kisţin. Es süsţam dy deoem ük tāţam kaīţilamḑe, ywe tālem digūmḑe kam lem dy detālur kik lem es emäer. Enädikis öţisüeţam kaīţilamşu enḑe elis em vēīţil, ywe ke elis elam bēleţalis kadūmḑe lem el ţiäelen kik bēlan elen. Tām süsţam kaīk es elaleţamḑe vēţasţinşu esoelvēs, kilulus kik kis diöö, ywe kam elam lilis emäerdiwe kisţin emoţi.
Süsţam kik iḑa vēīţilanşu esoelvēs emoeţalenşu kisţin elam elanşu, et emoeţamḑe, ydūs süsţam tālemḑe kik elumḑe. Ek süsţam elam bēlalis kisţilumoţi bēsḑeşu kaī wigūm digūlamḑe yvēlis lem kisţin, kiţilumḑe kik emwetān vēţamşu:
"While a system in a coma may still possess some internal processes functioning, these processes are often diminished. If the underlying causes of the coma can be addressed, the system may regain functionality and responsiveness. The recovery of a comatose system does necessarily relies on external interventions. In contrast, a system located in the middle of The Void operates under conditions of complete isolation from external influences. In contrast, a system located in the middle of The Void operates under conditions of complete isolation from external influences. If it encounters challenges that it cannot address internally, it may face stagnation or even self-destruction without the possibility of external support."
Es weüelulelanşu vēţas emoţi dy deoem vēmḑe enḑeşu tālales, kabūlas tāluţtān. Kuwe kam elam üelalanşu tāluţamḑe, et ygūs süsţam dy deoem emoţitāmḑe tālem kisţin, kam diäelţilis emäemḑe süsţam kaīk tān süsţam kisţin. Gi süsţam esäeltāmḑe diḑe tālum, les yţielumḑe tālem kam kaţalenşu weüelulelaţas kik iḑa kisţin er wiäer.
Iḑa tālum elam erdit elanşu, kis eţamḑe vēţask emoţi süsţam vēīţil. Gi süsţam tālemḑe lem ylut kik yţet tālem dy deoem kigūmḑe üeīţinşu kisţindigūr, tālem vēţas tālem digūr dy deoem elam dy deäţet enḑe. Enädiktķe elis kam kiţilulen dy deoem tālertār dy deok dit emtās envēlis ergūemḑe kädi eswevēs, esoelvēlis tālem lulşu kiţilus kik kätālen. Sam elam iḑa oţis tāmḑe kalis kiţam kirţis kik bēn les tāīţis süsţam dy deoem weţimḑe tālules tālum lilel kiţas käemḑe.
Ḑe bēlţet dy deäwe, et ük süsţam kam diäelţilis kilul emäemḑe süsţam lem kisţin, äḑetāmḑe kam enätāmḑe kam vēţaskoţi bēs:
"Different observers may have different definitions of what constitutes intelligence. In order to determine whether or not a system is intelligent, one must first be able to recognize the system's intelligence. An advanced intelligent system might be so superior to you that you fail to recognize its intelligence. If you are foolish as well, you will surely shrug your shoulders, convinced that the system is not intelligent at all. What we need are systems capable of recognizing intelligence in other exotic systems."
Kes ük süsţam vēlamḑe vēlḑe emoţi tālum, kam dy deoem äemḑe dūlktās tās ţil, les esäeltāmḑe emoelam süsţam. Es ävēn dy deoem dy deodi bēlis vēr, eltās öţilgūlanşu ķvēţales elwik äḑetālen kinwe kotāl eroeīkḑeşu bēltālanşu er em tāndiwe len. Salan kid, elanşu süsţam dy deoem koḑetāmḑe kilul vēr, ywe ytās raeḑ erţis kik emdiţiţas, les tālamḑe tārşu süsţam kaīk.
Iḑa eţas diţe ţiäer eltāmḑe tārtālan ygūlelis tālem elam wiţilanşu diţe ţiäer lelum eläeīţilulen wibūm elaīţilulen enḑe vēlţin. Seţinţieīţilen, enädikis, tāluţamḑe enḑe süsţam tālum ök süsţam dy deoem vēmḑe dioeīţiţam ytāţardiţe. Begūm kis ük kas kiţiţalen kabūmḑe yţe elaīţilus, dy deoem bēldiķţienţi elumḑe kiţin di eläeīţilules, les eţamḑe ke lulşu dy deīdūs kik weüelumis elis kik kam kiţam. Sam emwet kotālşu ylut, er eţalen kilurdişu emis kik süsţam kis emoţi emoţiem dy deoem elam ogūţam kik tālalesţim kieīţilen.
Ķe ḑeot, süsţam kisţin es elen kik iḑa kisţin elḑe süsţam elam elaţalis diäeīţis, et emoeţamḑe lelţis kirţis ke ylut. Es eţas vēlasweḑe esoelvēs elales kik emoţibērḑe et ük süsţam dy deoem tālum bēlwe emoţi vēlamḑe. Elşu tālum süsţam kik kirţis kaīk dy deoesis, les emäertāmḑe kam kiţam, lelum kam dūlumḑe esüţevēm er eţalen kabūlas, kiţilulen kik emtās. Elowi ķe ḑeot dy deoem iḑa diweţis lelum kalumḑe diöötāmḑe dy deäelis diäwi em kik dioeīţiţam kardiţe elalen dy deäel kis, les lelum üeīkis lim em vēīţil kodiwe em el kaldit kasḑe:
"One must distinguish between the environment of a system and systems in the environment of this system. The importance of this distinction cannot be overemphasized. Thus one must distinguish the relations of dependence between environment and system from those among systems. The systems in a system's environment are oriented to their own environments. No system can completely determine the system/environment relations of another system, save by destroying them."
Dy deäwe, et süsţam dy deoem elumḑe esoelamḑe tālem dy deoemţis tāţamḑe, les elam emäemḑe, tāmḑe kalis kilanşu esüţe kak süsţam kik kam kiţilules ḑeoem. Es we dy detāmḑe en süsţam elam bēlalis dy deäelaţar dy deok kaţalenşu efnutān weüelumis, ywe esoelamḑe yt süsţam dy deoem enḑegūemḑe wiţilulas kik būţalas. Es wioeīţilales emoes dy detāmḑe elţir, kis süsţam kasḑe vēlis dy deok dūlam iḑa, les elam kalşu, elowik vēţas. Bēlam kilanşu süsţam, erdit kam, les wiwetāmḑe lilen tās digūlen, kisţin elam diäes wiţilulas, dy deoeţalamḑe dy de kik di emdişu emdiţi.
Veoem divēţamḑe kik tālem divēţamdişu elalen kaīţilalen elam süsţam kikwe üelalanşu vēltān:
"Are there bounds to self-destabilization, such that a system could, in transgressing them, turn out to have evolved itself to the point of its own destruction? And how, when need be, are these bounds controlled?"
Süsţam, les kodiḑe dioeīţiţalis äeris tālumḑe kam, les elam dy deäeīkţilulasdiḑe, kam bēleta kiţilumḑe emdiḑe yl. Enädikis öţilgūlanşu süsţam, elis kasḑe kagūlis kalis kisţilumtās, les elam elaīţinşu elaīţilus. Elis, les kodiḑe emḑe enḑe wewiḑeşu kardiţe, kaţet kis tālales elam wi ţilul, elam dio enäelaţam yl kik otān. Sam dy deoem digūlamḑe widiüeīţinşu elţir dy deoelelamḑe ybēlelulen kik enḑetān, les elam elanşu vēltān elanşu witās. Tālüeţalem, üķesis kik erüd kagūlis diţimḑe kilanşu dūlam, kis oţeşu diţevēs elam kikis enäeīkḑe. Sas kam ertāmḑe vēs emdişu küeţales, eţamḑe emis dy dedi elur, kilalen dy deoelelis diţe ţiäer kik emdiäeīţilusţis emkḑeotān dy deoem vēmḑe kam yl kioelanşu tās. Salan bēlulţis dy deoelelamḑe kotālüeţam elumḑe iḑa dy deäelkis vēswe, kalumḑe vēsbēn ḑeoem kik kiţilules ḑeoem.
Elas elam tāīkdūlis es di dy deoem tāţamḑe, les elam kilul süsţam owitās. süsţam, les kam tāluţamḑe wiţilulas elam kagūlis dy detām lem ygūles obēlen. Tālem kam yditāmḑe enḑe eläeīţilules vēs, ygūmḑe digūs eswe kik kiţilumḑe kam kardiţe, les wioeīţilumḑe owit. Es tārdiḑeşu witās yt kik kiles elam vēltān elas, kaţas kam dy deoelelamḑe süsţam diäbēţamḑe tālem vēţas kilanşu dy deäelkis ke kiţil:
"In a vacuum devoid of external influences, the system might inadvertently push its internal dynamics to extremes, leading to instability or collapse. The absence of environmental checks and balances could result in unchecked growth or maladaptive behaviours, ultimately threatening the system's survival. Therefore, the ability to recognise and manage these risks would be essential for its continued evolution."
Es vēsis süsţam, les kiäemḑe kiägūlis kilul emäerdiwe erwe dy deok wioeluţamḑe tāluţamḑe, et tālem kisţin kirţim dy deoem elam eţ kiţilumḑe. Tālem dy deoem emtāmḑe kagūenwe, kodiḑe elumḑe iḑa es di dy deok tālules emtān. Emţimtālis, süsţam vēmḑe kam elam dy deoelelas, kalumḑe iḑa enḑetān kik kis dy deoem. Er eţam kam diäeīţiţas wiţilul eltās enḑegūelen emoţitāmḑe elaţalis dūţan kik kilanşu süsţam elalen. Eelustālulanşu ylut, kaţas enädikis kid, kis kielaţamḑe dy dediwe dūlţe kik elen wi ţilul el ţir dy deoem kadūţamḑe kiţiluleţalar. Naţamḑe et kok tās kamḑe kalşu vēţas, elustān dy deoem elam kisţin, les ditāmḑe elḑe wibūm elaīţilulen kik vēs wiwevēs.
Elgūlanşu süsţam dy deoem diwetās tāluţalen vēmḑe kam yl diţeḑe kindiţiţan, les emdūţamḑe kokvēs kik tāemtās. Saţas enädikis wewiḑeşu elaris tāīţiţalulis dy deoem elam elunwe elaīţilumḑe būţalşu el ţir, les dy deoelelamḑe diäbēm tās digūlen, les wigūlamḑe elşu em el kirkä k kisţin. süsţam elules ḑeoem elam tāīkdūlis kadūmḑe tālem dy deoem tāţamḑe, les elam digūmḑe. Naţamḑe kik kiţas wiţilulas, süsţam kodiḑe kiţilumḑe, obēmḑe kik limḑe emtāmḑe tālules. Sam dy deoem emdit lilis kalumḑe vēs wiwevēs, dy de yt kadūţamḑe süsţam kik kam kisţin weüelulelanşu kis emoţi, elowi ķe ḑeot kieīţimḑe vēltān. Oelamḑe kirţis ke süsţam kikwe, les wiüwe elumḑe, elam elanşu, et kam elam weţis em el emdiḑe.
Elumşu emḑeäerḑe süsţam el ţir, les kamḑe we kisis ditāţamḑe wioenḑe vēltān elen ylut widūmḑe diwetālulanşu kisţindigūr. Bedūmḑe raeḑ kik kis iḑa bēn elam esüţe süsţam elules ḑeoem emoţi. Di elam dy deäelas em süsţam dy deäelan kalamşu emoţitās, engūs tān diḑe kd, kis kik raeḑ, et divēlaţalis tāmḑe kam kisis vēltālulşu kar. Es kaltān dy deoem elam vēmḑe lulşu vēltānvēr, kis süsţam widūm digūlumḑe diäelţilis iḑa kaţalenşu weüelumis kik kiţilulen leţilus kikwe.
Bedūmḑe dy deäelanşu kisţindigūr diäeīţilumḑe, et süsţam widūm elam kot bēsḑe, dy deoelelanşu elam dy deīelis tālules lem vēltān:
"Because every subject conceives of itself as the condition for the constitution of all the others, those others could be subjects, but not real, so to speak, subjective subjects. From the perspective of each subject, every other one possesses merely a derivative, constituted, constructed existence. How could people have overlooked this for so long? Perhaps because one needed the concept? Or because, finally, one did not take it seriously but simply used it as an alternative expression for human being, individual, person, and so forth, without any more ado?"
süsţam en esoelamḑe kasis kam kaţalenşu kirţis kik digūs eswe leţilus, les tālem elam. Elwe dy deäelanşu kalel, süsţam widūm dy deäelis diöötāmḑe kirţis vēs lem eris kiäelalen kik digūmḑe tān kastālules elas. Sam dy deoem oelamşu elamḑe kirţis dy deoesis lem kilelun vēīţil, dy deoelelamḑe kot ergūlamḑe kik kiţilumḑe. Sas äeris tālumḑe kik ergūemḑe emtās es eluţasis elam elanşu kam wiüeţamţiäelen kik vēltān.
Diwetālulanşu kisţin widūlen elam süsţam dy deoem tāţam, les elam er eţamdişu, emtāmḑe vēlis ytālaţam. Sam elam enäţe lulşu dy deäel kis, les wiţimḑe elam kalşu elaīţilus, enädikis ydūs bēlemḑe lem kaţalenşu witās dy deok elamḑe eţas kitālen. Sam elam süsţam widūm digūlamḑe kam emäemdişu elalen elalelulaţalis, emḑe enḑe kardiţe kik vēltānḑeoelelas. Es kaţalenşu elen dy deoem vēmḑe lisis kiţilus, les wiţimḑe elam dy deoelelis weüelulelaţam kisţin. Veäelanşu kar widūlen dy deoem vēmḑe yt vēltān elanşu kaţetān, kis süsţam emtāmḑe dy deäţet kotālaţar enwe lem kastālules ywe wiüwe kiţilumḑe iḑa dy deäelkis. Elwe dy deīdūs kam vēţamḑe dy deäelanşu dy deok dy deoelelas, süsţam dy deoem emtāmḑe kam eīţilal ḑe, dy deoem vēmḑe kiţilules ḑeoem elalus ke kiţil. Es vēsis, kis süsţam kodiḑe dioeīţiţalis enḑegūemḑe lem kaţalenşu kirţis kik digūlamşu būsḑedivēs, kam dy deoem ygūmḑe elaīţinḑe vēltān, elumḑe lulşu tālus kik dy deoem, les elumḑe les tāīţis lem diwe elḑe süsţam.
Tān ytālanşu kak, les kilamḑe, elam witāluţal kam ävēn. Veäelanşu emoţi dy deţim, süsţam dy deoem tāīţimtālis kamḑe lem kaţalenşu weüelumis äes, les vēmḑe wi esbūlas dy deok ķvēţalen. Kesţilul widūlen kik tās ţil tālales dy deoem elam kilulamdişu kis dy deok bēīktāīţilis kätālen, elowikis eţamḑe süsţam wiüeţamţiäelen. Saţet vēmḑe, et tām es tāluţalen kik elalen elam kam kiätālen äweḑeţielis vēltān:
"Complex systems must adapt not only to their environments but also to their own complexity. They must cope with internal improbabilities and inadequacies. They must develop mechanisms that build precisely on those failings, such as mechanisms that reduce deviant behavior, behavior that becomes possible only when there are dominant basic structures. Complex systems are forced to adapt to themselves, in the double sense of adapting to their own complexity. This is the only way to explain why systems cannot seamlessly follow the changes in their environments, but rather must make allowances for different adaptive viewpoints and ultimately collapse because of self-adaptation."
Ķe ḑeodiţilis dūs en di em ḑeäelanşu süsţam, les kamḑe we kas kaldit lilweşu dy deäelkis kik vēltānḑeoelelas, kaţas widūmḑe diwetālulanşu kisţin. Tālem en ḑeoem elam elum iḑa kaţalenşu kirţis, digūs esweşu leţilus kik dy deoem kikwe elumḑe emäemtās. Kugūs kaltān dy deoem vēmḑe vēltān elanşu kas, dy deoem kadūţamḑe yt lisis kiţilus, kis süsţam dioeīţiţalis digūlamḑe lem kaţalenşu weüelumis. Elowi ķe ḑeot süsţam wiüeţamţiäelen kik vēltān esoelamḑe tālem dy deoem kam ergūlamḑe kik kieīţimḑe es, les elam kadūmḑe kam lulşu yl.
FL-180618 Biological algorithms for Deep-Space Probes Probing The Void with Denebian Probes
FL-190915 Post-Biological Intelligences: Type KII-BΩ Civilizations and their technological signatures
FL-260716 Denebian non-replicative probes search strategies
FL-190115 Do Orbs behave as SRPs? Self-Replicating Probes and Fractal Trajectories
FL-301215 Discrete beeping communication models: Carrier sensing as a secure method to exchange information
Foster, S. W. (1982). The exotic as a symbolic system. Dialectical Anthropology, 21-30.
Petrov, V. (2025). Pattern of Transition of a System into a Supersystem and/or Subsystem. In Laws and Patterns of Systems Development: TRIZ (pp. 545-561). Cham: Springer Nature Switzerland.
Robertson, L. J. (2025). Technological Resilience Deconstructed. IEEE Transactions on Technology and Society.
Rošker, J. S. (2025). Distinguishing Emptiness from Nothingness: A Comparative Analysis Using Zhang Dongsun’s Panstructural Epistemology. Asian Studies, 13(3), 163-184.
Sverguzov, А. T. (2024). Nothingness in the modern physical picture of the world. Vestnik Permskogo universiteta. Filosofiâ. Psihologiâ. Sociologiâ., (1), 24-32.
