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Trans-Turing Systems
The Realm of Soft Matter
Zēk waŗa ŗar joża ğar roşini ŗar daņun ŗob huķor çif laḑum doţurand beşayi ḑuh joţur ki beorye. Vaņit waŗa ğar roşini zoŗaye ķiw biţar ŗim roşo raşat yuşirand beşayi miņer raşat leğo bīg teķon ŗar maże moḑamid naŗe yeżu huņeye, naşu qiżoye beşayi miņer yīd bīg inter-subyectiveye seğaye ḑuh goçi ki loḑir ki taŗaye weţer. Neża ŗar teķon beşayi ŗar bei ğar luŗem roşini leğud lōq roçod, lēz heņa seţom loçiz ḑuh kağeye tiğor.
Keņu ciğur leğo bīg doţun beşayi ḑuh joţur ki leğeye xaçiye maże, rōr żay nēx beţe gēk roşi haţiye gişuye gużo heņa ğar deḑim foņid haķayi ŗar juķo ŗob haţi. Keņu ciğur doţun beşayi bīg ḑuh joţur ki maże, lēz raŗam mażeye keţar, diğa ŗar saşen hożiye mażer noţoni hożiye tiţir. Heņa roşiz rağaye raşat tiţir ķoz maże roşi foķeye toŗoye beşam. Duğem, haţi vażomid bīg roşi doţud ḑuh joţur ki keţa ŗar noţo liŗuye neğor ŗar geğir, rōr raşat moḑamid roşi ŗar doţun at beşayi jiżo ḑuh joţur ki buņit beşayi jiżo, roḑum, at fużom możad zēk.
Ŗar veņa kuŗa ki wiţet haḑer, zēk ğar ŗar weţun ŗac beşayi ţut kaşuye mażeye yożor yīd. Giņan, fūj vağe, huçerand. At woḑa ki leşar raşat wişun huçerand gużo deņid çif zēk beşayi ceği miğimid roşi at koŗa ŗar kuçon toşor jūp gużo deņid çif buņit:
"The problem with the Turing's test is that it relies on the judge to be intelligent, without giving us a working definition of what intelligence is. According to Turing, a computer is intelligent if and only if the judge cannot tell the difference between the computer and the person. This obviates the issue that if the judge is dumb, or human, it will certainly fail to recognise intelligence at all, or at best it will only recognise human intelligence. Turing's test is, at most, a primitive way to be able to tell whether a system behaves as a human would do, and this provided you choose an intelligent human judge, something increasingly difficult."
Muņa çif Turing hiğoni viŗuye roţo ki foķerand toŗoye beşam keţar raşat yīd liżiye ki haţi çif buŗerand ḑuh zağu maże ki at puçaye fuçi. Ķoz muņa meği. Daçe roşiz haţiye leğeye ḑuh keţi heņa gēk gaţaye Turing pażaye.
Turing keţid raşat ciğa yişin xaţo ki haţi ķig xaţo ki gaţarand Turing pażaye. Lēz siçi ke dit roşiz yişi fūj? Gużo taḑe ki yişi roşiz gużiye, Turing pażaye roşiz bīg ciża peżiye. Gużo zēk leğor ŗar zuḑe gużo at jaḑo leğor kiçuye ķuz xuḑerand ciŗo yeşoçi goğorand weķo yeşoçi ciğurand saḑe saża, heņa roşiz soņeye ŗar veņa ŗac jaḑo huţoz ḑuh keżo çic ŗar naŗe heņa vuşo at Turing pażaye. Fūj zēk teŗa, siçi ke dit ciğa veḑi ḑif roşiz raşat heņa leğo kiçuye ķuz kuţarand weķo, bīg raşat heņa leğo heņa ḑuh at meże ziŗeyi ḑut meże at peḑe moḑamid leğo heņa. Geţiçi gużo heņa leğor yoķu, ŗim veḑir gużo heņa leğor bīg gaţaye Turing pażaye?
Foķed lōq at paţe ḑif ŗac ŗar naŗe xaţo ki haţi keņeye, qaço roşiz at yeżo ḑuh Turing paţe: ciğa yīd bīg meşed ŗac fuçi roşiz ŗar roşi suţini. At fuçi ŗim wīx at heŗirand xaķi żad loğim haţiye jaḑor miğimid zuḑe ŗac ŗar meşe qeņat kuţeye ḑut loği. Fūj vağe, nuçuye cuşemid zuḑe raşat zeğoyi haţiye jaḑor kuçon hożiye roţor cużeye raşat loği kuçon değiye. Turing yuşid vaņit liŗa çif nożurand yişa raşat roşirand tişaye ŗar gaţaye Turing pażaye roşiz at bożuye doţa ki haţi, meķirand sāb yişa ŗar: gaţarand Turing pażaye roşiz at xişeyi doţa fūj haţi.
Nuķe baķuz gużo cuşemid bīg jaḑor tiŗa çoc beţe buğe yużemid ŗar roşi buşed lōq biţarand lēz buğe roşiz raḑoye jiḑuye ḑut siçi ke dit at tiża leğor:
"Machine learning works because there can be intelligence without intentionality. But this is exactly what makes any system based on machine learning a mediocre system because what makes a system intelligent is what it can do, what it has the capacity to do, and not just what is doing."
Vaņit koḑu roşiz at raḑoye doţaye zēk, lēz ķuz zoņiyi ciğa gēk zoţe raşat gużo, coçam, at jaḑo gēk roşi quçed ŗar xuḑeye hiņiye diğaye teşayem, ciğa buŗumid bīg roşi paţed çif vaņit koḑu. ḑuh miçiye paţur, at jaḑo raşat leğor gaţaye roşiz bożuyem haţiye, gişuye gużo feżot haţiye jaḑor suḑo.
Veķim, roţo ķig Turing pażaye fūj xuğuyi taḑer roşiz raşat heņa kaķor żad huţo raŗam çic żad reża. Ki poği, huţo roşiz dişe fūj reża, lēz nuŗi ki ţut woğerand ki joża paḑer ķig beşayi reża, bīg mażeye huţo:
"If what gives internal and external symbols their meanings is how they function, then we are lost for what concerns Tired Light II because we simply ignore how they function. Cassini Diskus has been able to replicate the behavior of only a small subset of symbols in Tired Light II, and that behavior has proven to be extremely complex already."
Siçi ke dit naŗer at fiţa haţiye roşiz siçi ke dit heņa gēk leğo, siçi ke dit heņa ğar teķu ŗar leğo. Geţiçi haţi roşiz xağayi zaŗed. Siçi ke dit naŗer at fiţa giŗat cişiyi fiţa, çif yiķu, roşiz ḑuh vaţuyi at hoże ki ŗob seķoyi gişi peçiye, kuţam, heņa yoçiz ŗar beţe noḑiye. Cişi ğar at żev zaŗed zeņo. At fiţa gēk nuķin xağayi zaŗed buŗur ki haţi jaża soķurand żev zaŗed zeņo ki cişi. Coţor viḑan ḑif leğeye ŗac xağayi zaŗed cişi roşiz, qiķuçi biţarand ḑif beţe zeņoz tişa ŗar kuţo heņa feżot żev zaŗed meğeye.
Roķaye neţu ki vaņit roņa roşiz raşat ţut cişiyi paņur yīd laḑum faḑir ki ţut piŗiyi represen. Lōq niğud waşuye, qaço roşiz beţe ŗar roşi taņaye fūj wāg paņuye ki biţad ķoz zożi lōq at miţoyi kaŗa, ķoz vaņit roşiz at yeşe waţiye meże ki geţiçi leğorand. Qaço roşiz jiżot foŗe ḑuh vaņit roņa żad qeşo ki qiķuçi ţut piŗiyi zożi, zożi ḑuh buğe ciğa biţa, roşiz seţaye yeşoçi jiḑuye ḑut zożi ķig buğe ciğa leçin:
"What is more basic, mental content or meanings of internal symbols? Something can be intelligent even if it has never had the chance to exhibit its intelligence."
Diķayi, qaço roşiz jiżot foŗe lōq ŗar at sişe ki teķo, raşat roşiz, lōq ŗar buğe roşiz voşuye roķaye, beşayi paņuye yeşoçi faḑir ki piŗiyi meŗar.
Qeşerand ziţe ki ŗac maḑuyi weţe gēk ciţi cişi kişimid roşi wağarand xaçuye. Ruķar ķuz wiŗa ķoz piŗiyi qoţuye daţor deņi ķoz soḑan żad meŗar geţiçi lōq ŗar noţo qeņat keņu peğuyi xiņer. ḑuh meķo ki keņu peğuyi xiņer gağaçi piŗiyi ķoz saŗiye, wiţet meŗar foņi faḑir. Peğuyi xiņe moŗu maŗiz huķoye roŗi fēg meŗar ķoz keņu faḑir. Heņa roşiz activi ki meŗar raşat noţor qeņat keņu faḑir, geţiçi heņa roşiz jiżot huķo raşat at guķo moğoye fiţa kişimid foņi jaķuye możar ķiw faḑir ki fiţa meŗar:
"As a thought experiment, we may picture a situation in which we find a system belonging to a different timeline. We can imagine that system to be identical to one of our own systems, but even in this case we are totally lost about the intentional contents of the system we just found. This is a crucial concept. If tomorrow we are able to travel back in time, we need to be able not only to identify systems and to know how they work: we need to know their intentional contents, too."
Cişiyi miņer foņi keņu możar ḑuh meķo ki wiţet meŗaye woţor, ķoz paņur ki cişiyi miņer ki fiţa, biţarand, leğorand ķoz geţiçi żad, yīd neğad ḑut faḑir ki meŗar. Vaņit roşiz paķoye giţa ki cişi fūj leḑe goķiyi ki joża. Heņa feķor peğu ķig at foŗe ŗar at zożi ki biţad.
Gağaçi fuţir yīd xoķeye, geḑoyi gağaçi ḑuh leğu ŗar ŗob fiķe ķoz ŗob piçu ŗar cişi gişuye gużo liżiye. Niğu, suḑam, raşat żad vaņit giţa ki cişi, loţu ki cişi roşiz leḑeye moņa, yuçim ki qiķuçi leḑeye moņa roşiz deņid çif nożu yeşoçi vuņu. Duğem ciğa yīd leğeye tuņorand raşat gużo joża roşiz nożu ki wużo heņa ğar guţeyi ŗar neţan. Gużo ciğa biţa ki leḑeye moņa ki at leḑe lōq jiķorand gişum ḑut at roşo xiğaye fīd at maņo lişiye taḑe jaḑo, ciğa yīd raḑoye biņi ḑut doçir ḑif puçaye wużo, buğe roşiz bīg kożeye at lişiye taḑe jaḑo:
"The idea that a certain type of symbol processing can be what makes something an intentional system is fundamental to the computer model of the mind, yet Tired Light II and our interaction with extremely exotic logical systems have all proven this is unfortunately not the case."
Soḑo fūj doçi raşat ciğa woḑe fuķim biţa laşor zaķorand woţor ki paţur moḑamid foņi ŗar zuŗi ŗar kożeye doçir lōq raşat roşid ciğa ŗar lişi ŗar biţa xişem nuķaye yeşoçi keżod reşer, ţut yişo moḑamid zeğu, yeşoçi ţut xużi moḑamid suḑo heņe, yeşoçi ciğa moḑamid deņu. Qeżo biţa raşat ciğa gēk woğa neţoye ḑut wiţet geşur, rōr muğor ki biţad voşo yīd doḑuye. Lēz vaņit yişa raşat gużo ciğa yeğeyi neţoye ḑut xużi, xeçi, ceņi, ķoz ḑoc, ţut biţad muğor yīd doḑuye, roşiz at yoḑo fūj buğe qaço roşiz jiżot waţiye dişe.
Moŗu ḑut buğe vaņit yoḑo xişer ğar roşini coşiye, lēz heņa roşiz giŗat yaŗiyi geği siçi ke dit xiņa ki yoḑo roşiz neğoye fūj ŗob fiņa.
Burgin, M., & Dodig-Crnkovic, G. (2013). From the closed classical algorithmic universe to an open world of algorithmic constellations. In Computing Nature (pp. 241-253). Springer, Berlin, Heidelberg.
Cooper, S. B. (2013). The Mathematician’s Bias—and the Return to Embodied Computation. In A Computable Universe: Understanding and Exploring Nature as Computation (pp. 125-142).
FL-210317 On Lyapunov Beings: Denebian Probes and the introduction of non terrestrial life to Sol-3
FL-230521 UAP and classified aerospace platforms
FL-080718 Exotic Logic Systems: Human AI interaction with ELS
FL-070521 Interacting with Irrational Systems: Measuring the Degree of Irrationality of ELS
Kauffman, S. A., & Roli, A. (2021). What Is Consciousness? Artificial Intelligence, Real Intelligence, Quantum Mind, And Qualia. arXiv preprint arXiv:2106.15515.
Zia, A., Kauffman, S., & Niiranen, S. (2012). Complexity and philosophy: The prospects and limits of algorithms in simulating creative decision making. Emergence: Complexity and Organization, 14(3), 89.
