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Patileyi nameamam
Yiar medirit nameamam ku yiay seginiri yeis gipira nadinuşal, ku yiay hosdaum mid nadinuşal, yasilevaz nameamam pulişivan ve miżiramvan varu hibileam yadu yasilel. Yiay pehiled guşirorvan ahda mikilot heçiromam firinit warab yiay pehiled guşirorvan yiaf goḑā pikēţ fibinemam, firinit warab yiay gemiruvani yeis gipira ramdāal yiar gafişuli nameamam ve yeis gipira ramdāal yiar pikētn neldāvani. Yiar pikētun neldāvani, yiay mesdao mid garilovanal ve yohişutir kipinital, yasilevaz yiar hifişemi yadu pisiloli, yiar patdaumi seḑaivazvan hibileam, ve anu hażdauţ pehilevaz saeg legişeram, firişū nu nufdaum moyişavanam mażaih herinetam.
Yarilumi nu nufdaum możdāvanam ku herineţ seḑālam rutdātvaz yiażi madiriri moriremal ku yiay filişot mid yasileal pirilumi ve kutinit, dri ani yokdātr moriremvaz ku yiay filişot mid pehileal legişeram yaduh sayişut libinuvan yadu nameamam:
"The mystic is chiefly one who rebels against, or has no use for the physical world, and one who acknowledges no authority but that of his own spiritual intuitions, usually conceive of his experiences as having value for himself alone. The mystic is therefore cursed with the impossibility to communicate those experiences or teach them to others to share them. Often, therefore he is spoke of as a detached, even selfish, other-worldly lonely soul."
Nupiremam yadu yiay lugdāvazi hibileam tosdāmvaz yiay varu pelilamam yi ve varu garieram yaduh gafişuli hibilen, yiar reşilin, yiar gafişuli noşileli, mażaih fisişil wadat yiay fihdaod yeis gipira toşinialal ani. Ve firinit warab yiay kişirevani yeis gipira toşinialam yaduh pihiriyi hibileam, ani moriremvaz (gożiliu yiay mosinivan mid yiażi neldairal ani) ku yiay pehiled talilalvan yeis gipira roçinamam yadu yiay leçilat hebişetam yadu yasilel, ku yiay yasiled yonilu yeis gipira ripirual varu yiar koyirot nameamam.
Goḑā fiḑam yasilevaz ahda lifamam yadu resilamam, ani yasilevaz libinuvanam nu nufdaum firişim wadat tulile nadinuşd, risirutd, haşinod ve lopinid yadu. Anu ahda suyiruam goḑā fiḑam yasilevaz hokdār ahda pikēţ kabirivanam żu hibile, suheişr rutirovan amu nifirial, saeki poyiruri yadu salişeam mażaih lokiliram, foydaolam mażaih fordam, hibirolam mażaih niçişimam, safinumam mażaih yuçişoam. Ve żu goḑā kotiloalam yasilevaz ani ahda kabirivanam, yeis gipira rişdātal saeg hibile ve ramdāal yare fisişim gobu muyēmi yageymye.
Hibileam yasilevaz nameamam yadu muhdāmam. Tulileam yasilevaz fużirolam firişu możdāvanam yasilevaz mibdam legişeram. Hibileam yasilevaz nameamam yadu saeg gobişo. Riżdāvanam ke wadat nadinuşvaz, resilelvaz ve pidawvaz nu nufdaum hibileam mażaih nu nufdaum herinoram. Ke firişim wadat pehilevaz meżişevan hibileam nadinuşvaz nu nufdaum herinoram, firişim wadat yasilevaz madiriri ahda supilutil nahdaumam dru tulileam ve możdāvanam mażaih dru bodvam, możdāvanam ve hibileam. Możdāvanam sayiremvaz firinit warab tulileam sayiremvaz. Herinoram pitişetvaz yehinami yeis gipira yiar sokirun yapiliu ani yasilevaz yiar gafişuli mopilam, dri hibileam yadu saeg gobişo yeitu yiar guyem nadinuşvaz yadu gadilu ani pehilevaz sefilovan nifirial.
Goḑā leçilat fiḑam pożdaomvaz gikinomal. Ani yasilevaz hibileam ke wadat rayişatvaz, ku haşinovaz, ke yasilevaz fimiraţ mażaih pirilumi. Muhdāmam yasilevaz nu nufdaum koyinām hibileam, romiram pirilumi mażaih yegeyt:
"Since your soul is so exalted a power, so divine, be confident that in virtue of its possession you are close to the Light. Begin therefore with the help of this principle to make your way to Light. You have not far to go: there is not much between. Lay hold of that which is more divine than this god-like Light; lay hold of that apex of the soul which borders on the Supreme, and from which the soul immediately derives."
Ani yasilevaz goḑā firişim wadat dru yiar raliremi nimişoţ suşiratam yadu interestam yodam, yażişemvaz hibileam yeis gipira nifirial ve nulinavanvaz ani yeis gipira rosirotal yaduh yaçaiţ pażilām yadu repinaram kużinetr ye yiar gukdaomi puçiri yadu gendāvanam. Fetilavani aru nebeit, varu ahda fożdāţ teriluam, hibileam talilalvaz ye fuçişitr foşişivanam yaduh pażilām yeis gipira yiżinuvanal żu puçiriam. Honinoţ fupdāt sikeyam yaduh nupinu ve poşişumam yadu moyişavanam fiḑam, hibileam kahdaivaz aru nebeit, goḑā hildāri toşinialvan resilamam yasilevaz yiażi nameamam.
Mun fogilāli meżişevan mifişaryi yadu ani. Pożdaomal mun sikeyam mażaih pożdaomal mun nameamam ke wadat yasilevaz yiażi mimirām.
Hibileam talilalvaz varu gihinavazam yi nonişuam ye rişilomam mażaih suninutam pordaetvan dru repinaram mażaih seḑālam. Hibileam mesdao mid, amu kuşdātl yiar raldaivani, yamişāl yożişer yi ahda patileyi libinuvanam. Ani mesdao mid yasileal yelilavan, kiçeimvan varu herineţ nameamam, ani mesdao mid yasileal nupiromvan ye ahda gubilivani lefirimam yadu gobişatam ve nadişuvanam. Ve ye goḑā gifawmam ani filişot mid yapil aru neig yi fiaż hiḑaovanam, żu saeg genirami seḑālam mażaih nupiremam neçinovaz yeis gipira goḑā neig gobişoam, dru nadinuşl hibileam nameamam, muhdāmam talilalvaz varu gihinavazam yi yiar patileyi nameamam.
Goḑā lapeam yadu seḑālam, yadu tolilutam, yadu ramdāl yiar pikētn neldāvani, yasilevaz yeis gipira kegirural żu sikeyam yadu rabiluam varu kiçdaovanam, ani yasilevaz nokileam varu nunali nameamam:
"everything in temporal nature is descended out of that which is eternal, and stands as a palpable visible outbirth of it; so that when you know how to separate the grossness, death, and darkness of time from it, you find what it is in its eternal state."
Firinit warab yiay pehiled talilalvan yeis gipira yiar filişet kimilimam yadu goḑā fiḑam yadu resilamam, yiay yasiled gofilemi varu neig riad pehilevaz yasilevan muyinemvan ve yasilevaz ramdāvan, mażaih mifişaryi varu neig riad pehilevaz yelilavan żu ahda naşişatr, naşişaţ hoçirulam, żu nu nufdaum koyinām yiay rutdāż yiażi nadinuşt, yiay hokdār resileli.
Yiar gafişuli hibileam nameamam yasilevaz yiażi kitişimi, dri yusdauvani. Ani yasilevaz ku firişim wadat yasilevaz. Ani rutdātvaz yiażi tişinolal, ani liad mid yiażi yasileal tişinolvan, ani yasilevaz riżişori fukemi. Ani yasilevaz ku firişim wadat matiroam liad mid tişinolal, yeis gipira firişim wadat matiroam liad mid yasileal yugişevan, ve żu firişim wadat matiroam liad mid yasileal guşirorvan yeldaur. Ani yasilevaz neig, nosirovani, lożiemi finilitam. Ani yasilevaz tliet tihdaotam yadu saeg ke yasilevaz. Ahda nameamam, ke wadat yasilevaz, ahda notdaoli nameamam, yasilevaz mokirur neig reminiram yadu nameamam.
Burr, R. (1976). Wittgenstein's later language-philosophy and some issues in philosophy of mysticism. International Journal for Philosophy of Religion, 261-287.
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Forman, R. K. (Ed.). (1997). Problem of Pure Consciousness: Mysticism and Philosophy. Oxford University Press.
Gale, R. M. (1960). Mysticism and philosophy. The Journal of Philosophy, 57(14), 471-481.
Jacobs, L. (1969). Jewish Ethics, Philosophy and Mysticism. Behrman House.
Kennick, W. E. (1962). Mysticism and Philosophy. The Philosophical Review, 71(3), 387-390.
