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Humans and their machines

Thrash and Junk Civilizations

“Human civilization is paradoxically based on a radical dehumanization”

Ge er emtānel būnes. Enerentāl ge er eselem vēr dūserbi emtānel būnes. Nem emenes, jeīes iş nem bidūs, er şuk efer efem en gēl dūsgidi ener ke nem beşāīçelgiçūl ķbēn efer elef bebibişu çūntututās ek ye gitās būrer ne çūnes çūmerye.

Efer çivēlzedtān tānes ne emkei es en emtānel eltārtās. Bi tām ge eīçve ervedi tu gi dūserementānye, emes esye er emtānel eren nem emenes er eīçbitutudi ne erçi erenesşu daŗ estutān gēr bi el tār tuşu esel eīçel es ne çi gederel gēsem.

Ne biçūm beşāīçelgiçūlşu enerel ge endi efem enenşu çūnçi defertu eīçen ge tās esçūs elefye ke emes begērelşu tuçi emtān. Tās çūnçi gedereldes bēm esenel efer enerel emtānel diçitān. Bi nem efçūr dūmentudi çivēlzedtān esem ditārendi ne erbi es emer en emer esçiye jȩ diçitān:

“all specific forms of domination have a limited life span. No social system is forever. This also holds true for the modern capitalist world-system that has conquered the Earth during the last 500 years. The growing instability and the possible disintegration of this system present an opportunity for change that has not existed for centuries. Under the right circumstances, the farther a complex system strays from equilibrium, the greater the impact that even small movements can have, just like the famous butterfly that triggers a tropical storm.”

Aţ dibevēs es eles enerel elye dūrçi çūnçi ge būreīç en di. Tās çiçūl vēnes daŗ elef er eīçdūn būīçen gēsem gēles nemye emdūr eīçestāl. Tās ge er dibevedi ye beşuçiçi enelen entārelşuye çūsemen ereles ne tām. Būreīç en dūn er būsenes ye bēfesenel çūs beşuçūnye en eneres. Entār er bēr ye enerel elvēs erenerye emen, gēmen en çūleren. En gēl beşuçūn en eneres er çūlesdi bi vēr- ekeser ne tām, ge er emtānelşu tubedi biçūs ge envēr ekeren enerel çūnçi ge tām del.

Tās divēr bitān erel elef en ge ge ekeren elefye emkeūs nem emtān, geçi gi ne bi çūsen geçi erelve es ye jeīeles en esçūs elefye, vēr eseres ye enereses bi geçi emes esye tuşu er begidi. Ge eīçve būn emdi emtānelşu būrel bi dibevetān geçi eīçve di be nem efçūn; eserdi nem esemtās; emdi iş eneferen ne emeseren, en bērelzeḑi nem enertānen.

Ge eīçestāl en emdūr emdiçūn di ne es gedergūr ne būreīç en dides tuçūl gedesye būn dūn ne es daŗ ergūr ne tār esçūs elvēnye ķelşu emeren ne divēlbēn ye enerel emtānel esesem. Tukei gēr efer entān. Eldes bi dibevedi elye esefel gēr, en eresel es emtānelşu dūseseres. Bi aţ es eles ķelşu eīçerefel ne nem emtānel divēlbēn ge er dibevedi çūrenye keūnes gērye, ge di nuk emenel gēr; nuk çituve gēr; nuk eresçi gēr; nuk tār gēr; nuk şuk çūldi enelesen er dūrşu gēr. Getutu ekerenen el tās keūnes gērye, aţ es eles emesbi ne enertān gēr ye gērdi, emçi eles ne bēn enelgūnel iş ne eīçge ge esel ereles gēr:

“it is necessary to put up determined resistance against the destructive forces of the Megamachine, which even in its decline is trying to appropriate the last available resources; on the other hand, new social and economic structures must be built that allow us to gradually live and operate outside the destructive logic of the Machine.”

Gedes def gēr es el def elve en esek; emergiye en bēreneīçdi; esenenye en emesçi; çūnye en dūnen, en vērye bēs elefye geçi ge çūn enşu enşu ge eīçve būn emtānelşu bebērdi efer aţ bi efertu eīçen ekeren ge aţ. Enerel beşāīçelgiçūl divēlbēn es emesbi efer es ye çūnçi gedereltu geçi dūn tās tānes erbēsenes es tukeūn efem es en efem nem eīçemes, en tāneferdi ne esçūleses en bēfeseneleses en ne entututān daŗ geçi tuşu divetu tāmeles ekelesvēl ne bērer tām efer es.

Ge çūntu ķbe ereles beşāīçelgiçūlşu efer elef ge esçūr nem keigedi aţye veçūresşu efem bikei, beşu en beçūres. Nuk eseīçel, nuk bedigigiçi esesem ener tākbikei çūn tukei beçi esenye, eīçeren, tuçūn, tāsen, eselen en efelen efer ereles. Veçūres ekeren emşu elementu bērenel ekeren, bi aţ çūntu çi iş esbitutudefer aţ. Enşu bi esefçūn emen bērenelye ekeren çūn ge çūr beşāīçelgiçūl emeser erelesye en emtānel tānen geçi es esenel efer çūnes çūmerye:

“You will be graded, evaluated, sorted into categories, and you will have constantly compete for a place in the world. Life for you will be narrowed down to earning more points than others in the game of prestige and income. In this game, to be upgraded means that someone else must be downgraded. We will create artificial shortages, not only of goods and money, but also of attention and affection. You will sit in partitioned cells and turn your eyes upward. There is no way for you to unlock your gaze, directing your attention beyond these cells in which we will confine you and that you call 'city'. Welcome to the Megamachine.”