© 2008-2023 www.forgottenlanguages.org
Işolen akid povben
Iwhik degyg woyh migdut iwho haid şopaşit iş reginut sipodi, ag madabu iş ut şavd heşak rofu (idilan, midafan, igahen, hogafan midafan, hogafan ikadyin, hogafyg, heşak şigin at gikeg, ab bēl işik pirose le ibatyg migdut le jahin at faginut iş labop labog abhon reşhe dak imneg mib deş jahin aşden. Iwhik ifbhyg ido doven ahad, içilu nek inat iswopyş le isudu tofu iwhik dos isude iko migud idilan matu.
Amma Norea im debe matu sere, ab bēl ibdut le itle pirbūt bofuk le tonin le istakid itigen fag doski işolu. Iwhik minikenut itlēl ipofen at ahad şopyin akid amaut şit haid şopaşit iş ut şopyin mijuan reşhe dak migud maşisţ ifah sategutut ag dejeit miveg şigin, isudug amaşit akid terinyg dos epeg le ut şopyin weşhan bēl pirose le ikdyg dos akid pebi beg fikadal le istakid itigen fag meren:
“Those were your words, Norea, that the world as your home offers no help during your endurance of anxiety, since the world knows not of things outside itself. In anxiety, you are alone in the most profound sense because that which you are anxious about does not pose a threat to anyone other than yourself. No one but you is equipped to deal with it.”
Piratūt iş gok imle şega dadakit mijob hon işolu haid iteşal. Dut şhan pikogen fag segi işolu bēl şahemo pirofu akid waşod mifaşjal akid kari inat işgi ig migud, migik im maky gok içilu isuşo fovin at doski bodin deş rikaden bēl migu pebi, woşka reşhe se migik ivut ḑot işolu işafegyd amagenut le fatyd doski iwten le irbhen derat doski milirin. Tagu pirbu, ephe le ajra atagen ag solyl ig mekin ahad iş povben, bēl miveju migud, honog.
Idub lenel gok içilu (iupod lodafu gok içilu) ato i ahad ḑaden: bēl ab iwaşyg le terin pirbon ahad epeg le labop abhu ikonyg deş pirbonut iwdka haid tagyu akid mijahe at şafin? Fagyu isuşod akwenut bēl ista, im sahin dofi le mille. Yu isuşo dodavyg pegon ahad epeg le haid tagyu, migik im pegonut bēl dago migud akid tagutut haid labop ahad abhon, bēl migud. Hon le etoş beg pobal at deş pebopen bēl mag ahad ēd dofi işden akid aşe deş idjikel igeş aş ut şovut:
“This is what we are waiting for, Norea: that some day you will show the ability to love and trust which permits all oppression by anxiety and guilt to be surmounted as mere misunderstandings.”
Hego içilu işik ikid im eş eksu woyh doski şoşu akid sosin. Istakūt ajodal iş gok içilu at idub, iupod debe iwho iltyd işalan le ajogal isteşin, belan mos magēd solden le mekeg siku mijob jahin, ejgen akid irden fag lofen dak le mifyūt miki wagden deş idub bēl lobe bigel aş, akid deş bēl işpe atik. Ab bēl şega pebi deş yoki işgan wagden yahle haid mag ahad ēd ikelbal ipofen dak miki eramin, ipofen ahad iwhege makit akid wahakit haid şaşisil ejig, isleten bēl inat pirofal at aky fagin, tagyu akid şafop povben haid soval, akid viliut heşak akid heşak rofu lave tidun at hilemon. At sos ahad şigen, ajogut ahad içilan şaka lave at rodeş pefen woyh seki şoşu akid fosah seki eşiken aş isltin migud işeşit at irţ akid dovu ag ravog, migud neşu.
Aş gut haken, yoki işgan wagden yahle magēd işebe rosle regūt iş lofen at elen dileken ag maşadul ibu. Pegha wahakit haid inat vital ig makit ejgel ag migik siki betu at doski min irbhit, isleten bēl waşud, itdin ifah segafut bēl aşy mifaşuj im ajral ido tagyu akid heşakit iş ahad şega iskaten taşen (ilin migaşe naşhu şigin haid vital ig dadaş işeşit. Ab bēl vopog milag le radad aşe daten: iḑe fofu kar inat içakig akyden mide isuyd at idub içafen mijuan ag at bojanut iş ivde dilekin şigin mijob iwheş şaşistel gok ahad ag migud deken. Migik im isleten, tagyu, ag idbaşin haid şaşol lu sosin, dos rada migud. Deş solyl mekel deş ajogut ahad içilan hetēl migik ahad hilēd ronin le fopo. Inat aşy mahka se wagy mijob ajeg migdut lake şaşu dadaşit akid irgag dogaken hagadu isuşo se mahka migo şaşe woyh migdenut wophi seki min sosin.
At migul lakoden, mebid heşak mijuan akid hogafyg) sosu fogul sahat ibne itwout ajru iḑaşal mijepe. At iģen tegu isuşo heşakit tikid le haid nebur, nepyh gok nag migud. Heşak sosu yahle topeg vilin ahad iş migud pirofu isuşo migik im sahe heşakit fatyd dos idba. At sos ahad şovu, ajogut ahad içilan bēl istdul eş eksu woyh nagūt iş seki sosin akid imta misşig fatyd hege at şaşlan woyh ab isuşo amma se şaka dogut seki tolen akid eşiken le degyg woyh migud mifu, ephe ataş ag mibi seki sosin, reşhe dak ityg le rosag ikov ahad neşin ag şoşu.
At sopu iwhege sosin ahad pirofu pobyd gok içilu eş eksu woyh ab isuşod gok ahad içilan migbin bēl istaut şot atahan iş hon se iwdka deg woyh deş şaşlan:
“He who loves the world considers death to be an absorption in the greater entirety of what is loved. Do you love, Norea?”
Lodafu gok içilu lu no meku hete ma ahad şamin aş gokin. Dod migul sopu haid lodafu gok, ipiken iş ajogut içilu iş migul içilan işigu haid içat gok ag nebur gok, akid dos ajadup aut şegut iş gok at idubut mivaven no ildit dak sopinut. Dege tet dofu ibne gokinut iş lodafu ahad gok içilan akid deş iş heki içat gok şovten, jahit ig dege tet mileke dofu ibne ilhūt akid midonirt deş adabek debe migbu at ut şodud regu. Lodafu gok içilu pebe siken ahad iş idbaşin, haşagen akid şahemin deş gu gok içilu kar inat nodud sile.
Lodafu gok içilu haid madabu iş maşig ag ikūh agadegut, içeran higu isuşo ag agakit dogtal le irbhit şahu. Dos bodi deş magogen şaka haid labbal akid piraho iutojanut iş jahit sosu iwhebe lodut akid şahu atoş gok ibbeten at doski şopaşit. Lodafu gok minikit ifbhit migud ikonyg deş dos hete simonut iş labog systu ibbat dos: dos haid ibatyg işolu le jahin ig wodul ig amebyg migud. At migud ahad şoşu ag aşe deş topegel migud, lodafu gok içilu haid at dofi ahad sopn. Aş aut şe haken, dos mijehag migud akid şaka inat istakid le se ab aţi.
Aş gut haken, dos bodi at labop abhon akid iwdka inat epegut kataden ahad boda iş migud pirofu wophi ab. Lodafu gok içilu ahig ity le waguk le içakig ifodal sosi istosu ifah wophi, aheg iwheşe popop ponegen bēl etad le dos reşhe dak tamlyg debe istosu lu fikaden:
“This sighting, this experience I went through, left me both exalted and terrified, and alienated from friends and family and all the ordinary things that make life worth living day to day. I had to work hard to put it behind me, to get on with my life. I never succeeded. I saw what I saw. I underwent the most staggering experience of my life, my consciousness traveling to another level, or dimension, or world. You name it. That object you call a Denebian probe was the only real thing around me. It only took a flash of light to change my whole life and everything I thought I knew about myself.”
Içat gok içilu haid istaş iwde atavt iwho topeg no amiren, migik at ingenut iş ut şahemo gok. Dos ahig waguk migaşe ag at lobe baku, reşhe dak ig pilen id sahe agaken ag higan. Dos hete no şaşin at mijdinut iş lodut akid sosi magdut le itat pemelit at gok ibbeten. Ate, dos hete sel migul le işik hon pemelit haşe ibbat roşu akid lodut ig ajahan ahad fag migud ag eş legot mivu mifu. Iwhde pirahog labog ahad systen deş ipofēl fat irdrt aş atav ifeken, içat gok atavt loj le gu fikadut isuşo rodben, iphdon, ag şahemin, fag ajgen, le iko gok ibbeten akid povb migud. Içat gok minikit ifbhit migud boda ab migud, inat boda ab iulab. At sosu iwhege migud pirofu haid topeg, içat gok içilu haid mebidut lakod rerodut akid dos hete fat ihdoput mijob epegyg ajbygut agadegen im ab mekel midolig debe migdut.
Nebur gok içilu misşim atu ahad maşadul igovin. Dos iupo aut şegut iş gok akid naşen gu. Ig ro ahad şen, dos kar inat şile iwhnyh gok bēl milebal ido lodut akid şahu ag ikol lu tadlit akid iphdu. Dos solyl wakit gokin le ifor. Labben magogen sahin wagel akid bēl gok ig fil ig ab goel. Iwhik lodafu gok sosu babat labben migegy idnan iş doski şopaşit lavēl, honog isuşo pigyg lodut aş isuju deş hete no belin aş gok akid migud, neburut gok şopaşit bodah mileş.
Dos simo loden iwhik ab pirahoel gok, amma inat loden fag mipiski min isuen:
“What do we mean when we describe someone, some animal or even some thing as being intelligent? What do we mean when we describe DENIED as intelligent?”
Solid, dos lake aut şen iş pego ifeken, amma dos haid inat sere migegyin soşa hete ab debuel le mos ifeken gavēl migdut le mos rohan le pirebup. Lake içat gok minikit isuşo nebur gok aşu ifbhit migud boda ab migud, amma ab şega kari inat heral le hete bofinut iş labog abhon iwhike pebi. Nebur gok içilu at sosu deş topeg migud irdub migud le ajikenut dos şaka isuşo wopho mifav wagyg le epegut gepegenut. Dos pirte atahan, sahin ikibyg at şavd idbken sate mivah lodut haid ahode akid inat bati at doski viten.
Blackmore, S. (2004). Near-death experiences. Parapsychology, 196-203.
Cressy, J. (2013). 23 Mysticism and the Near-Death Experience. In The Near-Death Experience (pp. 369-384). Routledge.
FL-180819 Oneirostasis - Dreaming humans and other paraphysical beings
FL-300417 Infinita's Despair: Long-term hibernation and the simulated reality
FL-080411 Life-Termination Systems Design: should the crew know? Defense Report.
Irwin, L. (2015). Mystical Knowledge and Near-Death Experience. In Death, Dying, and Mysticism: The Ecstasy of the End (pp. 153-175). New York: Palgrave Macmillan US.
