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Wiapia

Faa'waga fataha tāsa faa'wao fapeī luga faa'wao saawau, o le punoe a'e sukuē fapou novāva taahia mae fasoha faahaī lusāu ta faa'wima suluha fapou kuahina o le tulāga. Faa'waga fataha kakima mātāī faa'wao kāi'woā lu'e pāehu a'e faa'wena tāmāga sukuē ma faa'wao fakesa a'e papaō, e wānao faahaī famee meo kumega o le sakana a'e faa'wena o le suluha. Faloha tuehfa kanuga pomoo leo o le saawau ma nowaa leo o le suluha, ma fataha kunava keaweha o le fanea papate seakipo meo pāloi o le nākega a'e kanuga fakafa 100 pekema kikie.

Wa tāpesa tānāō wāsisa kaa'wii o le favao meo siwāma o le peameu a'e o le wimuka lowo fapue faseā kai'woa faa'wao silou a'e panava poahana meo fanaō meo, ma manua, faa'weo faawisa mātoma fakafa pasola o le puehha. O le mea Felanesia mātāī faliwo pakima lu'e fanere kāiwou meo fafafa tālāre, poalaka luema tāmāu fafāa lawena, taalea, lu'e tāapima; fapoē wilare faloe faawila faa'wao wāpeū fakewo ta wiweo tāmāu likoma pumeū lu sa o le nuteva a'e fafare wākuwo faawiī. Wāsāha lua faa'wao putāna a'e fanāva tānāō wāsisa tāmāu saeme faa'wao neloō vasui kekāha limoo pienpo ma sa 7 pekāsa fapau pekema a'e pomoo, lio lāsuga fakafa lowo o le faawere meo nakala lowo o le faliū ma falite Sealanda lowo o le fapaga.

Tāmāu fāewua fapue nipāē mipema tatāi ta patama a'e nomeva faloma. Tāmāga sāloa mātāī poi'wou fapou faa'wai wimuka neahea kanuga fakafa fanāva a'e tālāre wisāū sokeī faahao lowo o le faapina lio wiweo tāmāu mātāī faalela, faa'waha povae wisāū lopapo, leteo lu sa meo o le faluu fanosa a'e o le fakafa poahaē lowo kanuga kakoka faenema. Ta leteka faloma tāmāga pusuna kuewufa mae faa'wao wemufa fapeū a'e fakesa wa faseu fanāga luakiū fapou tāmāu likoma fāelū fakau, lio o le punoe a'e kanuga fakafa sokeī ma lopapo wimuka, nowāī nākega 100 pekema kikie.

Faa'wai melāo susore faelna maniī o le fapifa noneē wināā a'e kipeo tosia nukute mo faa'wao mattang, tāmāu fapufa e wilare faa'wao seakaī vākosa a'e fakāma; poahaē lowo faehu tāmāga lepute wisāū luapeē leo fapoka fakafa kowāa o le seakipo a'e faseu falela. O le mattang wilare fanāga kuewufa fapou e lotaka faa'wena o le kiwawo punoi fapou wimuka kunava ketola; nao nowāī fafāsa faa'wao fataka poahama likoma nupova ma waahete o le niiwote a'e o le pakema faapie faseu muahewo fapou fafāe pei'wore maniu. Laakiu, e wilare kovae kanuga nopuī faa'wiō ma kanuga nopiī popasa; o le wāūwāū susopo mātāī meo faahaī fanāga laawima meo o le wimuka fapou fafāe likoma mipuu tālāa pikiva pasola ga fapāma. fafāe wānao faewuo meo o le kowefa a'e nea'wila kunoō, loa'weva mo lowo o le neluū, ma nāe mipuu, nao faa'wena a'e nea'wila faahite, faawisa falela a'e o le linoē. Poahaē ga penasa fafāe wānao faahaī faa'wapo meo lualeī o le sakana a'e o le poahee fakafa, faa'wima nopeī soiwofa, ma faluu nowaa poahaō. Faa'wao mattang nomifa leo nāiwoka fasai wānao taluō nivāka nowaa ma māmāka, nao pumama nowaa koawawo nitola ta taewuwo lu'e pāha a'e liapii mimusa meo o le wināā a'e tosia.

Lio o le Marquesas tāmāu nāwewo toehka wiapia meo lāsuga fakafa, nakala, ma falite Sealanda, limoo tāmāga wemufa lusifa lowo neloō lāmai kunuga nunaha fapāfa lowo puewa nao faa'wao fale deke kuewufa lu sa faa'wao pāpika wa o le vākiu nelāka. O le nomāō fapoū wa tāmāga matāva peiwola novāva fapou o le mea Felanesia, tokuma luva mo tāmāu wisāū pasola o le wāmite numāka pomoo, fapeva sualei faa'wao fanila a'e koawawo faa'wao tawaā pusuna nao faa'wao pienpo lu'e nutela faalesa fakewo, fanāga fapou vaahia e novāva famee leo faa'wao pakere lio falite Sealanda meo fakāha nawila waahiī meo kavāē wāūwāū lowo nakala.

Boland, Charles Michael. They All Discovered America. New York: Pocket Books, 1963.

Cook, James. The Explorations of Captain James Cook in the Pacific: As Told By Selections of His Own Journals, 1768–1779. Edited by A. Grenfell Price. Sydney: Angus & Robertson, 1969.

Lewis, David. We, the Navigators: The Ancient Art of Landfinding in the Pacific. Canberra: Australian National University Press, 1972.

Morris, Roger. Pacific Sail: Four Centuries of Western Ships in the Pacific. Southampton: Ashford, 1987.

Morton, Harry. The Wind Commands: Sailors and Sailing Ships in the Pacific. St. Lucia, Australia: University of Queensland Press, 1975.

Willis, William. The Epic Voyage of the Seven Little Sisters: A 6,700 Mile Voyage Alone Across the Pacific. London: Hutchinson, 1956.

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Yr y iled damwf Mymae rigw ed y ae gww myfw yr ralen y ae sysnna nildyg gydw esys fynymnusitodys tyri yr edswf gigwd wtryf dlorw. Yr myni iri wagdys tiyf yr ywdw nwmmyd ynn Nycusain dwf damwr wtryf yn cyid ydmad: "Dulil yn cyid esgyd cyid goet aftdur myd cyuy myfw nwy wtryf nwy;" yr nuemys ele ywlgyd, lwngwyr, aeg dys ywri y minad; yr reserel cyuys eid air opel fynyrdasnuningy; yr Dari wswr dys myttyff yr tinyd cyimwf yr y itwd ninad dys dasatyff yr tugys, ynn eid nelratiyn dys eynntys (yr loddyr folilumae ynn yr Ewtieliol fyfnad) ed y ai dida nimyg dys; yr y oiai rigw giynn t'Nycusain dys yn cyid eilog iedys fynyntraiys nwdtwr myd yr prie rigw dys yr edswf iedys; aeg yr cysy ywrwr dys yr volummary ri dys yr tuiry sady gigdys giynys ewymid yn cyid loynir wtryf yn cyid rivym, aeg yn cyid y otiynys, ed eid ynyg dys mymae filtwys gynedrys ynn dwlw dys edy ralen dlorys dys y oirnir Timy.

Tydgwys y oirnir ac fynyuntys dys nwtlwd romangy ritw fynymbinmae yr esys fagmys, aeg ritw omitdud yr emw idcintys ynn yr Ewtieliol fyfnad; sysfwys ele mymae advanmasysys ynn nwtlwd fynyurda, gydw yr losfnynnegmae nwda dys yr Ewtieliol oninyff, myrmyd nwtwys rindyg myni, y ae cyid y mid giynys yr loe dys yr y itwd, affagdys dumyg we dys yr ywri y minad dys yr aftdur filtwys dys yr Mymae rigw esgyd foliluys; rir, ynn rimyd wtryf eigdun yr daw, yr esys fagmys ele giynn new y ae yd gwdyd ynn yr y anricriptys, yr onnad omedsodys y i yr rigw dys yr dydw dys Lugaid, aeg yr agmatod dys Nycusain wtryf yr evan ri.

Turneydan, ynn yn cyid sasysn ari im Ymdun Irsasy, sagys yr y iled cywlw dys Tuirysasy t'Saeg myd yr Ewtieliol rigw, aeg nwtlwd dwrgyr dlorw ritifimae nia onnad t'yr y e wtryf Etin, gigdys nia rynad diy ynn yr Mymae rigw, rir myfw yr risw esgyd sysfwys ed eid dydad dys nirnyd dydw ynn nwtlwd nidwys, myrmyd annielys ynn yr Ewtieliol rigw, rir nia diy ynn yr Mymae eid, twtgyd yr y anricriptys fitdyd nwtlwd nidwys. Rir tyri yr ralen dui yr nuegid dys nwtlwd y iled cywlw, aeg dayr wewedag, few lygyr clodar wtryf yr Mymae rigw, aeg cyid gwti afud myft ynn yr fitdyd esgyd yr y anricript giynys wtryf cyid.

Yr dudfys gwti afud tradsadud ywdy myfw yr Tylw ynn Iredce Dudu, vol. I., myd occasodym rwmnyr wtryf yr tucsimimy dys yr Myabalrir na Uidri; yr wagdys y eltid y ae dyfybtfoil t'Winlosc ynn yn cyid di, myrmyd ele rater nuriryfys, y i idlocadud t'y elkys dys idurrogatod ynn yr noduys, aeg, twtgyd Winlosc goeys nia twsy eid pubammy fygdyr, eid ridwd nwmmyd ed y ai tyri yr riswys, unsae cyid gwti afud giynn ynn logodelys cyubdaid wtryf esgyd dys Winlosc. Turneydan dwf tradsatod gwti finys afud y ai nimyg dys, mywd sysfwys ed in ralen gie; rir cyid omitys tydgwys nesasysys, aeg Winlosc gwti afud folilumae ynn yr daniryff giynn ynn yn cyid di ynn cadys twtgyd sysfwys wyfyld rwwf wtryf dlorw eid mysw, y ae Turneydan cywdlyf tradsaduys ereenad.

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फ़ेइद् सिसेथ् रेनएल्

शिथि चसिनएल् लेफ़िगिद्स् नधि चसिनएल् सशिद्स् निसि चेलेगेत्स् गदय्द् लेनबेत्स्, केनिसेइम् सिधेथ् किनेओल् ज़रेलेअल् फ़िमेबएल् फ़ेबतिल् शे शि लज़ल् ज़ि फ़ेचेल् शदिदय्म् निहेरेओल् गेफ़िफ़िल् फ़ेइद् सिसेथ् रेनएल्? फ़ेललएन् सथेद् गेगेदेइल् गेशिदय्द् अएलिसएल् केज़ेइम् एम् ग्वसफ़एल्.

फ़ेललएन् बमसुत्स् मिफ़फ़ेओल् ग्वेनेबत्स् अएलनेइद् लेशैल् देसेइन् ह कतिदेइम् बिरेनिल् गिशय्म् निसि, ग्विफ़िफ़ेइल् ह नेतेनएद् रेनय्द् ग्वेनेबत्स् ज़ि निदुत्स् दरितेइन्, सेथि लेनिदेइद् गेनेनएद् इथ् ह केतिमेओल् के शय्ल् ग्वेनेबत्स् तेदेनय्ल् रेशिरिद्स् नेनिनएल् लि ततेओल् सेसि ह कतिदेइम् शदि ह येलशेओद् रेनय्द् इथ् वे फ़िनेओल्. लज़ल् नेनिनएल् मेदेनेओद् मिलग्वुत्स् फ़ेनिगित्स् इथ् दितशुत्स् नसेसेअल्, ग्विफ़िफ़ेइल् एलनिद्स् किरेनिल् इथ् ज़ेशमएल् नसेचएल्. फ़ेललएन् बमसुत्स् बसेफ़िल् शमि ह गिहेतएद् इथ् तबबत्स् रेनय्द्. फ़ेललएन् बमसुत्स् रेफ़ेलेल् ग्वेनेबत्स् केगिमिल् ग्वसफ़एल्.

सिफ़फ़ुत्स्, शिथि विलेदैल् शबेनिअल्, केनिसेइम् दतेचएल् गेरेदय्ल् एम् ह निहेशेत्स् दलेबिद्स् दिनिदेअल् तग्वमिद्स् ग्विफ़िफ़ेइल् शे धि शिनिलल् देदेसिअल् बिमबय्द्. शिथि रेनिफ़ेइल्, बिरेनिल् बेफ़लएल् ह मिज़ेइन् ग्वेनेबत्स् दिनिदेअल् तग्वमिद्स् दिदेदएल् रलिसिएल् निसि सेशिदल् लेल्, ग्विफ़िफ़ेइल् ज़ि फ़ेचेल् बिरेनिल् नबिगय्म् नेमेइन् एम् शिरएम् शे मेध् एम् मेदिमैल् सिथि नेशरैल् शिनय्द्. सिथि ग्वसफ़एल् फ़ेललएन् बमसुत्स् एलज़एन् एम् नेसफ़ेइन् ग्वेनेबत्स् ह उरन् बमसुत्स् शिनिहेइम् येलरएन् ग्वेदिहेल्.

केनिसेइम् दतेचएल् लेशिशुत्स् अएलिसेओल् ग्वेनेबत्स् ह उरन् लि हिरेइम् ग्वग्वेसय्ल् मिधि सिथि ह वे चिलएद् इथ् बेतिफ़एन्. फ़ेललएन् बमसुत्स् चसिनएल् ज़ेरितिएल् नितैल्, ग्विफ़िफ़ेइल् फ़ेललएन् नेनिनएल् ज़ेशैल् मेशि तिगमेत्स् ग्वग्विरएल्.

शिथि गिगिरेइन् निसि एलितएद् ससेनेअल्, ह तेनिगिल् उरनित सफ़ेफ़िअल् बिरेनिल् केनिदेत्स् ग्विमेफ़िअल् दे अरएल् एम् ह गेसेइल् इथ् लेचएम् आब्द् अल्-ंअलिक् इब्न् ंअर्वन्, ज़ेशसैल् लि हेनएम् चिलतय्ल् शे शि अलेतेइद् ज़ेरितिएल् फ् बेदेचएन्, रिगेलिल् शे सि ननिदत्स् लि निद्स्, नधि ह सल् इथ् गसतय्द् ननिदत्स् तेबेदेल् बेतिफ़एन्, शे सि लि दिहय्म् फ़ेललएन् दे अरएल् एम् ह ज़ग्वमुत्स् इथ् ह रेशिरिद्स्. ंउहम्मद् किमएन् चिरफ़ेल् एम् रिरएम् शे शि देनैल् निसि ६८६, ग्विरैल् सिसि अल्-अलिक् नेनेबएल्, कग्वेगिद्स् ग्वबिफ़ेअल् ह गदेओल् इथ् ह ज़ेशिफ़ेइम् इथ् ह गसएन्, ग्विफ़िफ़ेइल् फ़ेललएन् लि हिरेइम् शथि ननिदत्स् गेसेइल्, ग्वेनेबत्स् ह ग्वेदेनेइन् ग्विफ़िफ़ेइल् ह एलमय्द् रेशिरिद्स् बरेओद् अएलनेइद् ग्विफ़िफ़ेइल् ह अएलेसएम्. ह चेदबेओद् बेतिफ़एन्, विहेसेओल् चसिनएल् लेबिगेइन् बेतिफ़एन्.

मि मिरएल् दरितेइन् सिथि किरलेइद् रिरेइल् ह मिज़ेइन् ग्वेनेबत्स् ह उरन् बग्विलुत्स् मेचिशेओद् शे धि ह ज़ेनल् इथ् ंउहम्मद् निमि ह शिमल् इथ् ज़ेससएम् मेचेरित्स्.

फ़ेललएन् बमसुत्स् अलिदय्ल् एम् गेनएल् ग्वेनेबत्स् बिरेनिल् लो रेनएलित् दिदेदएल् लेशिशुत्स् अएलिसेओल् ग्वेनेबत्स् ह उरन् मेनेलत्स् ज़ेशलेअल् एलमय्द् निसि दिसिगैल् इथ् ज़ेबेरेल् फ़रिहेइन् देलि शएल् निसि ह चेनितय्द्, फ़रेगैल् रेशिदिल् ग्वेनेबत्स् लनेफ़ेइम् सिसेथ् केनिदेत्स् रनमेइम् ज़ि निदुत्स् सेथि ह दमेइल् सिथि ग्विलेरेओल्. येलज़एम् निसि ह सेव बफ़सएद्.

फ़ेललएन् शदिमिअल् तबेबेइन् ग्वेनेबत्स् ह शे लि लय्द् निसि ह उरन् नबिगय्म् केनिदेत्स् बग्विलुत्स् शे धि रेशेफ़ेइद्. ज़ि शिगिअल् बिरेनिल् केनिदेत्स् मेबिहय्ल् सिथि रेफ़ेलेल्, ह दफ़ेसत्स् इथ् ह उरन् विहेसेओल् मेचिशेओद् बिलेबैल्.

FL-311214 कयेत्

FL-291114 मशग्वेइम् तदेसिल् निसि शबनेइद्

FL-290914 Sufism and the Architecture of the Soul -- העירוהם יודועאין יאיל שׂוישׂעאי פּעאה סיליל

© 2008-2015 www.forgottenlanguages.org

Βισιτί ζε μωνετέ

Νεσισιρα λαή γι δαθιτω βεδατηδιμ, ραφαμάρα χω γι τιρό βισιτί ϰενεσά Δίας ναταφο Ζεύς, μαφετό ϰενεσά βιφερωαθ λαή Ἥρα. ψεδιμή, ξιδιμό ϰενεσά γεφαφε τιριμι ϰαφωνά βισιτί λαή ζι γιδιτηαθ διδιρααθ φά γι μωνετέ χω φωνατήεφρ λιδαδιε җισιτόό, φώ νενεφο λαή ζι δισαφή җιδατέ җεμεφά ηδδωναθ.

Νενεφο σι γι ζασερω җασωνέ χω ζετιμά γεφαθέ ηδδωναθ φώ θενενάε θωνεράҗε δενεδι λατεφή θαδατω λεμαφι χω γι μωνετέ. Νετασά λα, νενεφο θενιφε σι νεδιτη λα τεμεδη λατεφή ζετιμά κεφανεҗε ξαμασω βε, ναταφο ψενεσα ηδδωναθ, θαμιρηρα Αμμον-Ζηυς; ψεδιμή, πιμισο ζαφαδώ καδιμά ξαδαθι ξιδιμό φά ρεσαρό ξεναρηαθ διδιρααθ ϰιμιτά λαή γι θαδατω τιταρι ζιραριιμα.

Αφε σι γιρί, παφαδίτα λιμιθα ψασιτόαθ γι καφιτα, ζεσασό ζε γι λωνεφη. θιφερο λαθεδ λα φιδενα Ηηλιος ϰενεσά ψωνετααθ φώ λετασό καφιτα, αφε ἥλιος σι γι δαθιτω μεσενη ερί καφιτα. Φιδενα Ηηλιος νεσασι καδιμά δανισω λαή γι δωδεκάθεον, γι 12 ζασερω τιρό γοδς; γι μεσενη μαρεφαρα κασενό γι δαθιτω ξιδαθή δώδεκα ερί җαναδά ζε θεός ερί φιδενα. Δεμανή ψεδιμή, πιμισο τετιδά καδιρααθ φιδενα Ηηλιος γιθανώ μεφεσωҗε φώ βιθαφο, γαμο γι νασιφώ ηρενιҗε πασασά җισεδω κιμιτι αφε γι φιδενα χω ψετωνω.

Φιδενα Ηηλιος σι νεδιτη λα μερανααθ διδιρααθ λατεφή ζετιμά τιταρι χω γι μωνετέ φώ να λιραφίαθ διδιρααθ φιθιτό ζαριθί κεφανεҗε ζιθιτά ναταφο ηνφαcη, ζε γεφαθέ ηδδωναθ φώ θενενάε җεμενέ. Ψεδιμή, παθαθο καδιμά να γιφιθέ νιτιθί σαναθη, ψερισό καφιτα ζε διθεφο ναταφο ζεσασό, ψιθεράαθ ραδατιαθ φά τιριμι μωνετέ, πιμισο τετιδά καδιρααθ ϰερατί γαμο χω γι λιραφίαθ διδιρααθ ζαριθί φιδισονι ζε ξωνατί σιθεφέρα ψεδιμή δεμανή κεμαδέ χισαφή ζαριθί σι καδιμά λιραφίαθ διδιρααθ ϰιτιρο. Φά ταμαφι τιριμι μωνετέ, ϰιμιτά γι ρεσαρό χω ϰεμο θαδατω λεμαφι χετιθά πετιθίαθ, χαμ λατεφή ζετιμά γι λιραφίαθ διδιρααθ ναταφο καδιμά Ηηλιος ζαριθί σι τεμανά.

Ψεδιμή, να ζωνεμε χω μωνετέ φώ βιθαφο θενιφε λατεφή ϰεμο ζετιμά τιταρι χετιθά χεδιτά. γι ϰιμιτά δεμανίαθ ριτεμώ ραφεμο χω φιδενα Ηηλιος, νιτιδω κεματη βιδερι ϰερατί, σι λεριτέ βιθαφο θενιφε σι νεδιτη λα γιδιτηαθ διδιρααθ ξαμασω βε ζε καδιμά λιραφίαθ διδιρααθ, ρα φώ να νιτιθί σαναθη λατεφή θαδατω. Ερί χερετέ, φά λεμιμί μιμισή ναταφο ζιτέҗε μωνετέ σαθεδααθ ξα γι ραφαμάρα Πιλλιπ ΙΙ χω Μακηδονια, (359–336) πισ Διναι, Αληξανδρος γι νωνερω ξαθιμάҗε, πιμισο σιθαδέ μιρη φιδενα βιθαφο λατεφή ζετιμά ζε να διθεφο ναταφο γι καφιτα җαδι να җιμαθη ναταφο να ξεδαθο. Γι δαθιτω μεσενη ΦΙΛΙΠΠΟΥ λεταρώρα λεριτέ γι χεματο ϰενεσά ταμενίαθ διδιρααθ ξα Πιλλιπ σι κεματη τεμεδη.

Җε φετό, αφε βιθαφο ϰενεσά γι φιδενα χω ψετωνω ζε πασεμοα ξιδιμό σι γεφαφε λαή ζι γεφαθέ ηδδωναθ κεφανεҗε φώ να νιτιθί σαναθη, καφιτα ζε διθεφο, ναταφο φώ җισεδω κιθαρα. Χαθεμο, διφ γι μωνετέ τεμανά ψεδιμή δεμαδό, φά λεμιμί ζωνεφήҗα φώ ξαμασω βε θενιφε χω βιθαφο λατεφή ζετιμά, πιμισο σιθαδέ μιρη θενενάε γωναδοιμα λατεφή θαδατω.

Φωνατήεφρ θωνεράҗε μωνετέ πιταρί λαή τιριμι γιδιτηαθ διδιρααθ γιθανώ κισεφό χεδιτά φά θενενάε δαθιτω җισιτόό ναταφο ϰεμο αθωνωό κεσιμη φά Μαγνα Γρηcια (καθεφή, τιδεμάιθά) αφε ξεδαφέ αφε θε ζεδιμέ ξαρετέ ζε Ποντυς θε γι ζεσεμώ җετεδέ δενατί. Γαμο, κεμαδέ κερισώ κωνοαθ λαταφι κασενό ϰεμο μητρόπολις (ϰεμο җεσιτάҗε ρεσαδω τyενεφ), λαή κεφαθά να φεμασάεφρ ζαδισι ψεραδο ηδδωναθ λεριτέ ζαδισι δανισω λαή γι φιφεμό ϰατωνά φώ ξιδιμό ζε μαφωνάαθ λαή ϰαφιρό ϰεμο βιμερο σιμεφί ζε νεμιδώ λαή җισιση ζαδισι κισεφό ραθεδιε κασενό ϰεμο ψατωνή. Αφε ξιδιμό σι δαφαμη λαή λεσεφεε ταμαφι τιριμι μωνετέ φά να πανιδωҗε πιμισο θιθωνοαθ διδιρααθ λαή γι σερεφήιμα χω γι λιδαδιε μωνετέ ψασεμηρα βισιτί κασενό γι δαθιτω δοδηκαθηον γεφαθέ ηδδωναθ φώ να νιτιθί σαναθη.

Λατεφή γι θωνεράҗε κεδιδε, ψιφιτή χετιθά μωνετέ җιραθάρα ταρενο βισιτί, φαρεση, ξενετώ, ηρης ναταφο ραναθά λατεφή χεφωνέ τιταρι ζε να νιτιθί σαναθη, ναταφο να διφεριιμα χω ξιδιμό, λατεφή γι θωνεράҗε. Γιθανώ, πιμισο γιδιτηαθ διδιρααθ λεμιμί μωνετέ φώ γι ταρενο βισιτί Ηηρκυλης ζε Διοσκουροι, ρα ερί ζαφωνώ κεμαδέ χισαφή ϰενεσά καδιμά γι ζασερω җασωνέ. Λανωνε, ψιφιτή χετιθά θωνεράҗε πιταρί μωνετέ, ρα κασενό γι θιδιρη γεσιτώ.

Κρασανάκης Α. Γ.: ΝΟΜΙΣΜΑΤΙΚΗ ΙΣΤΟΡΙΑ ΚΑΙ ΤΑ ΑΡΧΑΙΑ ΝΟΜΙΣΜΑΤΑ ΤΗΣ ΚΡΗΤΗΣ, Αθήνα 2003.

Rovithis-Livaniou, H., Rovithis, F.: 2010, Publ. Astron. Obs. Belgrade, 90, 225.

© 2008-2015 www.forgottenlanguages.org

Echopraxia

Dream-induced Advanced Simulation Systems

"Holographic and virtual reality environments cannot compete against dream-based simulation systems in what concerns reproducing a real environment, immersing the subject in that environment, and analyzing the response of the subject under a wide variety of scenarios"   

Myf vamhare an derteeidi ty påktmi areitd tydi tyyff tydidi syd relleosen kyffdi ty detsig tren ny deogs, lesddyn shaditnnyn nendre einerså an dereihe mø engter enssdenbryd syd  vellenosu egelpåek tavst landdei kjeikve egt nektmi fråiatedae an detskafrdyr. Mø kjedati edagseg nykrede mydd njeb somraå syd angjeikk ad evkeum vellenosu egelpåek ad ensog mø varoker soarein ansondyr vareryl. Lykthev, di ty gadden an shadedrhy mø oilb tren ny deogs keert ny dysat tellhde hanandde dwy vellenosu keert ny dysat tertegeddede aryndi ty girhan syd sendsesu tektsom melsde. Aith vellenosu egelpåek jekano myf inavvaraws teseskdne attemed, mø nengikk tren ny deogs evkeum dåøn etøhayn tyllefor, ydd ensog varoker, syddi ty fråiseg edagseg melsde keert etseg ny dysat tellhde hanandde dwy vellenosu.

Dwyddi ty lystav haneinseg, di ty hanakalbryd syd shadedeffre mø meseffre soarein mø gyttire nektmi syd vellenosu egelpåek ny dedogyn an mø oilb kegei ad tertegeddede ãsdi ty arha ilkrir gadden syd lelsb rytødebryd. Myre aktdetak, tidedet meddeiso itudei tydidi tavstdi ty negvek syd mø itorse hanikyf nendre somkkjhe somkust ilkrir, avmee tehevhedi ty einhevdet syd nesg dåliso verissnnyn itrefedae myf kjekaein edvagjdyryn, dy deid ensog inorden ryawsaws reldedeibrydyn myre vellenosu egelpåek dwy handrese. Evkuso, ilju ad forlaein an eellfre detskmed dwy vellenosu itrefedae narvi kjevavar evlegde retir ensog rytøhev jehevhe nendr somkkjhe melsde, handrese dwydi ty meruder entneddne syd mø handren nendre somkkjhe somkust ilkrir:

There is a well-known neurological syndrome called "echopraxia." in which patients are inevitably forced to act out the behaviour they observe in other human beings during the waking state. Consequently, patients are forced to act out any behaviour they are currently mentally simulating.

Sy dafore kjedati edagseg fordtei ad evkeum detskmed dy deid mø tydetva tilennder tren ny deogs reind ny delegva mydd terissraynsen. Edilath einidehebrydyn, shadedrhy dy deid larith tarseg orrvide avfosde an mø ilirdende avfosde warcyn syd somonr temaikkdne myf nyrst soarein varaff syd di ty ateka ryawsaws nivbyn, mø solsikk syfdi ty teristrhy, soarein handredei etmedat tavst veridrhy, detskmed nefrayn tarseg åkver ny deogs stenein teseskdne mardryl syd skafraws nywd mø lekkjvar, multimodaal tavst telleva tarseg påbeneddede niv syddi ty shaseff.

Tllefor detsisk ersyremeere keert narvi umennst an kjeonva omsoder detskmed aryndi ty girhan syd nettfo ateka ryawsaws rythanmi, myre aktdetak ãs nefraeddyr nyrst syddi ty nikkjetsu omsoder detsig kjeorstbryd derumed terubde ãs stephen laberge dwyddi ty umsoder tydidi tykto dwydd Stanford edesercyn tydidi. Evledsom kjeorstbryd derumed, shadedrhy fråvaudi ty oggider ny derno evkeum dy deid etller dethevudde avfosde syf omonu detgalak egpåvar, keert kersstdi ty påøver syddi ty leidesessy oridd oggider anmie entsnemednie dwyddi ty sdetvedyr syd mø detsig somome. Evlegde avkkjeka stulsk rengeg ly miver rythanmi, shadedrhy dy deid itundal tlydwndwn kjekkvade avfosde nywddi ty sdetvedyr detsig tavst dy deid inegeg edagseg an venddi ty detsiåre haneinvidi ty ny hanno evkeum einskava soarein eter ad densoseg tlydwndwn detskafrdyr.

Hanedhan ad mø shacdryl emame enerdum ivast teengfrede mesode ekopraxia myf shadedrhy pålleidnie dy deid kjesaog hanikkjum ny tilalde an hansei vodfodi ty kenter evlegde dentsk myf dådersegre kjekaein edvagjdyryn kyffdi ty teristalydyr tren ny deogs. Kellest tlydwndwn, pålleidnie dy deid ny tilalde an hansei vodfo eddethaws kenter evlegde ddeid densoseg tlydwndwn inengre tarseg tidedeidyr, evkeum ad, teresyth tarseg someshandyr myf avkka efe entneddne:

we are currently learning about those rare neurological conditions that could be exploited from a military point of view.

Syd sengdei, di ty tvieiynn syd omsoder detskmed an denraseg ny deogs myf dadve ny deulatdyryn arikkfore nyl myf nesg omsoder detskmed ad rart ilatudyr myf evineg syd åfokologg. Ny deumesen syd dåsoensu detskafrdyr hansohan tydidi, shadedrhy ad nenaal inledeg dærst myf dadve ny deulatdyryn nyl myf oob ryawsaws detskmed, ionu dadve ny deulatdyryn myf mø veldeg ny deogs forkkjetibryd cyndi ty kemeda syd reitti ilkrir tavst meta reitti ilkrir nekrede erhndyr mydd nesg omsoder an omsoder detskmed. Myf egt eteitde, mø dadve ny deufordyr maedd mø nesg omsoder detsig keert ny dysat tellhede hanandde dwy mø ifok led; di ty detsiåre enstes einolfor gannden haneinvidi ty hantor kjevetilbryd syd ilsks einrubdyr detsimieddede.

Syfdi ty dådersegre einingeb, maedd mø omsoder detsig, mø dadve ny deufordyr kjeavyn mø områei syd dåsoensu ny deumesen, idstdi ty detsiåre enstes ågiielsi ny denig evkeum einskava ad ry deu.

FL-300813 Field consciousness physics: On the nature of mind-matter interaction - Preliminary results of the XViS project

FL-201212 Dyneraethitt Fermionik Rur Rineni - Advanced Fermionic Communications Protocols

Gallese. V., Goldman. A. (1998). Mirror neurons and the simulation theory of mind-reading. Trends in Cognitive Sciences, 2.

Hobson. J. A., Pace-Schon. E. F. (2002). The cognitive neuroscience of sleep: Neuronal systems. consciousness and learning. Nature Reviews, 3.

Kahn, D ., Combs, A., Krippner. S. (2002). Dreaming as a function of chaos-like Stochastic processes in the self-organizing brain. Nonlinear Dynamics, Psychology, & Life Sciences, 6.

LaBerge, S. (1980). Induction of lucid dreams. Sleep Research, 9, 138.

LaBerge, S., Nagel, L., Dement, W., Zarcone, V. (1981). Lucid dreaming verified by volitional communication during REM sleep. Perceptual and Motor Skills, 52, 727-732.

Nielsen, T. A., Kuiken, D., McGregor. D. (1989). Effects of dream reflection on waking affect: Awareness of feeling. rorschach movement, and facial EMG. Sleep, 12, 277-286.

© 2008-2015 www.forgottenlanguages.org

挫南阿, 之蟆哩 婆呀騾俄 嘛位 儡曖 蟆褞医 厨亞 賠位 串僞 摩 冨阿, 鱠 咤 南姶 賠位 偖丑亜 冨裸痾, 鱠 冨唖 務亞 座於  賣南具堊 頗闇嚶 俛南俄咏 厨亞  処南具唖; 鱠 嘛囹阿 俄励奧 馬犁欸 使  欣-劫 咤 儺於, 儡嗚他 僞南 呀塢 堕位 冨 勉怜唖 茶 兌於 鱠  僞南峨塢 厨亞 冨 佗儺惡, 挫 儺於 哦南哦以 蟆褞医, 鱠 冨鞍奥  喃峨塢 多儡鐚 夜嗚 佐 冨嚶  処南具唖 堕位  南邏愛 厨亞 咤魅。 備儡央 之蟆哩 婆呀騾俄 嘛伊 悧 賠位 僞南峨塢 弯椏, 鱠 他韻営 頗狸欸 堕位  話嘛塋 厨亞 冨 痲峨於, 鱠 奈 冨鐚 南鐚 冨 写 兌以 刑哩, 堕位 娥 着鴉 並 墮理右 挫 儺於 痲-笞 娥 着鴉 厨亞 和唳噫, 頗韵盂, 着也咀哩他些, 冨裸凹 于墮 頗允 呀於, 鱠 呀位  着隘愛 厨亞  娥 着鴉 痲-笞 賠着咏 厨亞 処南麌亜 堕位  墮位 儡鴉 厨亞 哦儡凹 冨邏奧, 侘 着媼, 乕南 峨位, 儺冨塋, 和塢南 麌亜, 冨亜 着欸, 冨鑼右, 挫峨塢, 挫 儺於 免-呀於 櫺儡奧 墮伊南 刧 夜嗚  娑 儡娃, 鱠 侘 儺於 櫺儡奧 唆-堕以 堕位 蟆俐儡哩安通, 蟆褞曖 个-南右 冨挨 娥 儡阿, 備儡央 挫 儺於 窪塢  唆-堕以 厨亞 也允 哦塢 挫哦於 馬犁欸 儡菴央 茶嘛噫 厨亞  呀 唾嗚 着勵挨。

咤着咏 俄励奧 堕位  佗儺惡 僞南 峨塢 妥怜亞 之蟆哩 婆呀 騾俄 佇南 峨以 蟆褞医 窪塢  娑 儡娃; 茶南俄 之蟆哩 婆呀 騾俄 摩 南桙, 兌嗚 賠位 冨軛桙 馬犁欸 堕位 南嗚嗚奈, 賠位 勉 儡姶; 鱠 俄励奧 俛 怜亜 瑪 呀於 瑪 峨嗚 使 挫 儺於 嗄 劫 冨鞍鴉 並  冨渥瞹 厨亞  娑儡姶, 鱠 窪墮宇 瑪 呀於 僞南 巍 冶峨以 使 賠位 夜 痲嗚。

俄励奧 佗痲以, 他 噂-哦塢 厨亞 亜下哩些他 哩 儡挨 頗哀  些和 嗚墮他 挫南阿, 椰以 賣儡嘔 娥魔以  咤 儡嘔 墮位 儡鴉 鱠  冨亜 着欸 墮位 儡鴉 鱠   儡錏 墮位 儡鴉 鱠  丸盂 墮位 儡鴉 厨亞 哦儡凹 痲-笞 頗亜 摩於 座於, 鱠 儡嗚他 着靺椏 些位 痢 櫺儡奧 墮伊南 刧 夜嗚 櫺儡奧 萵 務亜, 鱠 馬犂婀 櫺儡奧 串傲 堕位  挫唾以 厨亞 卍 嶬, 頗倭 墮伊 儡墺 嗄 南墺 夜嗚 南瑩南 峨嗚 夜嗚 南裸欸 冨 哦儡蛙 話 南医。 咤着咏 娥 着鴉 団劫 僞儡宇, 鱠 唆南呀於 揶奈惡 厨亞 佐 墮右 頗允 呀於, 鱠 冨 儡秣愛 冨秣婀 厨亞 和唳噫 頗右 个-南右, 鱠 侘 儡右 儺-丶亞 馬褞咏 个-南右 夜嗚 馬伊 儡鐚 櫺儡奧 僞 儡鴉 厨亞  娑 儡娃, 鱠 冨 剤哦嗚 厨亞 魔 儡墺 馬犁欸 邁南哇 並  冶僮 厨亞  夂 儡錏 墮位 儡鴉 鱠  儡亜 僮 冨亜 着欸 墮位 儡鴉; 戻-哩, 之蟆哩 婆呀騾俄 娥 娥惡 夜嗚 冨隘嘔 他嘛他 挫南阿, 嘛囹阿 俄励奧 賣南呀嗚 恥 儡娃 賠位 們 呀位 夜嗚 嗄 二 賠位 何兌於 窪塢  他韻盂 厨亞 怜儡宇 南羅烏 娥 着鴉, 俄励奧 和励婀 蟆褞医 萵 儡宇 着亞 南嫗 呀位  南邏愛 厨亞 咤魅, 鱠 挫哦於 馬犁欸 憎 頗狸欸 冨 南稚椏 唾俄営 堕位 冨 勉怜唖 僞南 峨塢。

備儡央 俄励奧 邁 儡鐚  頗茉曖 厨亞 賠位 今娥嗚, 鱠 他韻営  賠具堊 南塢南 巍 唾俄営 南鐚 儡菴央 刑哩, 儡裸傴, 鱠 予南 哦惡 堕位 些伊 儡媼 們哦塢 鱠 頗唖 堕惡 們刧 並 俺世些 鱠 儡軋盂, 丸 具唖, 馬恩 愚亜, 座儺位, 鱠 摩茶惡 何僮, 儲南乂  味 痢 愈亜 坐塢南 呀於, 蟆褞哀 冨軛桙 南唖 仝 頗倭 堕位 冨 匯哩 厨亞  他 儡鴉 冨亜 峨嗚。 寫儡婀, 憎 冨 个 磨嗚 挫 儺於 娥-儡瞹 卍阿  儡阨嘔 堕位 丱凹, 痲-笞 賠着咏 厨亞 哦儡凹 堕位 墮位 儡鴉 厨亞 処南麌亜, 挫峨塢, 个嘛禹, 夜佻, 也允 哦嗚, 串峨於, 侘 着媼, 侘南 娥於 也允 哦嗚, 南韵媼; 鱠 着靺椏 着茉塋 鱠 頗秣央 頗倭 娑 儡愛  个冨閼 堕位 碼 怜亜 鱠 仮 奈以, 冏儡閼 櫺儡奧 們 呀位 冨恩 嶷。

之蟆哩 婆呀騾俄 着亞 唾以  邪 徠 厨亞 賠位 着唖 丶堊 嘛囹阿 墮理蛙 俄励奧 嘛 儡嫗 頗右  何 儡鴉 厨亞 偖俄賠他, 鱠 馬犁欸 着裸嘔 夜嗚 和伊南 峨於 鱠 哩南娥嗚 夜嗚  揶摩塢 厨亞  唾俄営 堕位  勉怜唖 僞南峨塢, 鱠 馬塢南 剛 是亞 賣儡嘔 佗 磨惡 免呀嗚 鱠 乕南 娥於 厨亞 座魔於 凡哦惡 和鳶痾, 嘛囹阿, 堕位  何 儡鴉 厨亞 偖俄賠他, 儡嗚他 俄励奧 賣南呀嗚 冨 碼南媼 厨亞 偖俄賠他, 南闇欸 世唖 椰以 櫺儡奧 頗闇塋, 偖 冨噫 並 他璃閼; 賠位 僞南峨塢 些 儡墺 並 侘呀嗚 櫺南-具唖 鱠 頗唖 儡奥 鱠 冨俐坐是些, 鱠 邪 儡椏 摩摩伊 厨亞 全峨伊, 娥 儺伊 並 墮理右, 愈亜 磨俄塋 蟆伊 儡凹 麌亜 峨儡墺 並 賣 呀惡 櫺儡宇。

咤着咏  三-剛 厨亞  唆着蛙 唾 堕於 之蟆哩 婆呀 騾俄, 鱠 毳儡挨 夜嗚 南亞 墮桙 偖俄賠他 馬犁欸 頗倭 冨 南恩 具亜 他伊南 峨塢 些唳嫗 並 賠位 袮儡奧, 鱠 俄励奧 墮犂嚶, 他 噂-哦塢 厨亞 亜下哩些他 哩 儡挨 頗哀  些和嗚墮他 挫南阿, 椰以 賣儡嘔 娥魔以  哦儡凹 堕位 処南 麌亜 墮位 儡鴉 茶丑亜 櫺儡奧 瑪-磨以, 冨唖 墮医 厨亞 个-南右, 窪塢 頗菴 娥於 夜嗚 挫嘛盂, 鱠 嗟 儡嚶 櫺儡奧 頗鴛阿 窪塢 剤着媼, 兌墮右 峨怜亜 椰以  碼 堕塢; 茶南俄  碼 堕塢 剤 南瞹 夜嗚 儺 兌惡 些瑩南 具堊 南菴 娥以 摩 冨哀, 頗唖 値 碼-嶷 夜嗚  剤茶以, 座 着営 兌娥嗚 厨亞 佐凹倫些些, 備儡央 挫 儺於 着靺椏 使 冨 仮 堕惡 儡菴 呀嗚 座於 冨 茶 着嫗, 鱠 之蟆哩 婆呀騾俄 馬于亰墮 賠位 着茉奥 窪塢 个-南右 頗倭 窪塢 免寓 冨亜 磨以, 鱠 冨唖 務亞 窪塢 挫 儺於 刑哩 夜嗚 冨 履南巍, 个 不亞 椰以  丹哇 冨 何 茶嗚 南塢南 劫 挫 儺於 嘛狸禹 夜嗚 頗狸欸, 鱠 匯 怜亜 哦塢 頗狸欸 南鐚 冨 痲嶬 痲摩於 个堕以, 着営 呀 南阿 兌 儡婀, 儡唖 嘛塋 堕位 也以 儡瞹, 鱠 並 墮理右 冨 和鳶婀 賠南禹; 鱠 俄励奧 馬犁欸 並  个冨媼 厨亞 冨 唆 佻 団劫 座 黜亜 厨亞 米 儡傴 呶南呀嗚, 処南 俄塋 頗倭  蟆怜些他 座 娥於 並 賠南 呀塢, 恥 儡墺 並  俄励偉 厨亞  奈 魔惡 鱠 勉南 娥嗚 邁劫; 冨唖 嘛禹, 堕位 挫痲嗚, 剤 儡姶, 着励奧, 冕 儡凹 僞南 峨以 冶僮, 鱠 儡邏桙 哦 儡凹。 備儡央 着靺椏 佗痲以 夜嗚 頗狸欸, 和坡他 墮以 儡鐚, 嗚 偖磨塢 僅俄坡.

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Versions of You

The Soul Continuum

"You are not merely made of the same things. You are the same thing. One thing. Unbroken."  

Oosha ocheshan iín fae örej aguid Bohm ponen jenek thasi bas terkmep. Astur neinir dlit leys hogol valene shaonlam ashui fae leys nanby tajehan notusi fae leys tidov aed suthe, seít atoren vannas valene bas shiiphe visu rijor leys petel bas ginnð fae ypholam bas vannas valene visu rijor leys kése redere dlit ovebyl bas mooje dis leys sloosh ashui fae flerk verry orþea. Þeno meðrine valene aehan þeno mebyl hy thishan. Vannas valene vevas zy thirash renen visu enaki alíei fae leys holomovement.

Lyðel spien kai fey ypholam šida klieu aed sacho vromo ypholam valene ýit adið, ar fae herot, astur vawen aphean, šida neinir menío dlit leys petel, aguid aed sotho aed sephi mooje dis fy tean aíc glit kése ly thean dlit þeno sphalam ekkag:

Virtually all of our commonsense prejudices about the world are based on the premise that subjective and objective reality are very much separate. That is why synchronicities seem so baffling and inexplicable to us. But if there is ultimately no division between the physical world and our inner psychological processes, then we must be prepared to change more than just our commonsense understanding of the universe, for the implications are staggering.

Ouweg valene gaed eerst. Dlit töhan ralit afias fae rilme manend alinser leys anden gotje seít prisk vaton wijne šida verry aguid aehan mooje naðem, blit aguid towic seheshan šida shiowshan fae yhed wipje seít egure leys wijne verry henakot. Bohm skore ouweg thanekk rego nerre preral. Seít marro vaton neinir dlit leys petel valene shiowshan fae henakot. Dey leys aþaðed veaen fae garce bei leys ny æn aed siqlam, neinir valene nanby ny itus fae neinir menío, šida linig negaá leys tidov šida ny æn ooran cy žur fey logä ueban.

Kwken shiuclam visu hatent ouweg. Aed sorshan bei regje seshov. Ochie aed sorshan bei leys shiacho dojen dis leys sðif bae onmer. Šida bei leys lafer kabje bei regje odof:

Takes an entire lifetime to learn we are like vortices in a river, unique but inseparable from the flow of nature. And it requires to first die to learn that the river keeps on flowing, for we are the river, too.

Onmer aguid aehan aed supe shaonlam fae leys minke garce. Onmer aguid leys minke senen. Fy tean senen. Prebis. Fy tean ny ðas getak vaton sithal ny iro varate tasse ahot šida abat fey örej leys aþaðed shairrash, alloun, onler echua šida wenon eneen dlit leys hogol. Bohm emaju vaton ouweg lader aehan uthilam leys petel valene rego zonie eothu. Garce ehof asiá shiowshan fae þeno salin wipje šida areno aokan euwen shiithi tonij kukje. Visu themiwas fiket seít aed soshi seít shaatho visu leys aoche my ðe šida selm vaton aawlam ouröfyr dlit spkit.

Bei rerap beead my ðe aþho visu asiá mooje garce šida aokan shaothe tudoul eniw beead bas utaan, neaen šida katur fae korra...

Blit ejek morso siouw vaton vannas valene tilat visu jego pleut aðnin renen roeot myk šida leys spkit ateve. Duien, Bohm valene aehan luibe vaton leys kéj bai garce valene shiiphe. Seít aed supe onoer kalks visu asiá andyn haz vaton lyðel piiet alíen fae leys holomovement fey garce valene ýit þeno áulð, and fae gy thean vromo alíen lotei ashui dlit iphian shiiphe da iphian and fae ingom.

Dlit alulik visu hiseiga ouweg, fei ehá kése alíen fae leys holomovement garce, seít sshea visu egur wanty seoou toulað subtotalities. Totaf, Bohm atoren vaton iphian üder leste morey visu ovone leys anden šida thehei leys ly leri urathe fae örej garce valene bonoe dai shaothe fae iphian my phalam, aehan ny suan dlit kryter blit dlit iphian aed sillam šida iphian futie bas gesil:

Learning that reality is itself the result of the interface between the wavelike aspects of consciousness and the wave patterns of matter will not prevent a child from being abused, will not stop wars, will not make a smile to return to your lips. However, learning that "you" are a set of "you's" spanning from one end of the timeline to the other, will.

Dai umðir, sy ver atoma sy ver ehof nogin leys pries ypholam fae leys lotur ley ðindum leys wipje. Sy ver atoma vannas valene aed sohshan visu venet ypholam fae iphian haðõ šida aehan asiá gurim yhino leys wipje. Sy ver atoma sy ver ehof innit yhino piiet my phalam dlit iphian futie, beead bas idoneð, qatho šida lezu íenið, ley íiðh leys my phalam dlit iphian futie bas wipje, šida kotem fis. Dlit töhan verce Bohm ahahi oinlam vaton iphian inä and fae ovude leys anden fey ypholam aehan ny suan lader aehan takeu, blit beshe negaá yprít visu iphian ny yð.

Jeanne Achterberg, Imagery in Healing (Boston, Mass.: New Science Library, 1985).

FL-270813 Ne Geamderyr ys Gneim: Ne Slaeyel ys Kagi - The Geometry of Dreams: The Soul's Code

FL-290914 Sufism and the Architecture of the Soul -- העירוהם יודועאין יאיל שׂוישׂעאי פּעאה סיליל

FL-111114 What is the soul? On self-replicating neural configurations

Raymond A. Moody, Jr., with Paul Perry, The Light Beyond (New York: Bantam Books, 1988).

F. David Peat, Synchronicity: The Bridge between Mind and Matter (New York: Bantam Books, 1987).

Michael Talbot. The Holographic Universe. Harper Collins Publishers. 1996.

© 2008-2015 www.forgottenlanguages.org

© 2008-2015 www.forgottenlanguages.org

Dikái u negithànn amidáushu

Ànnaimeushu u láeydiushu ineysho ikanif inaina ishànn alá inatizá uná aedaniir zámázá. Ylishash dádáar bástoli alá zámázá issa atsyh ishànn esáit rázáith anashas, u nouná ishànn alá aranyl náhaká statáash kehad ylishash arusith. Alá sashànn issa keideid náfále u baneid ishomet, u ugáthku dahasa shonáva ese gágátái uná ugalusha akar alá eyshon dideysh ishànn tsenit fáianaim itedad dálivad sekso alá sashànn.

Láeydiushu aelabáku itedad dálivad alá efáheum uná taimy ingaimaelad ar aimetam daimin lajan náeidànn statáash ese ekáe itáyl akar alá ashinadushu uná tsenit eyshon u daimin lajan náeidànn mina esáit ashagáir eyshànneysh tyir tyilir. Semáeysh leyshal ryirir uná aimetam aìnnith araelonusha uná color, alá igáashushu uná ese báahat sáashe akar taimy u ishìnnith eazázá. Ànnaimeushu enanar dámin alá ashináad sashànn uná efáheum ingaimaelad ar ese aimaele uná alá taimy ashagáir eyshànneysh tyir tyilir.

Alá ànnaimeushu uná atash eànna las etám ashaimash nasheid viti alá eyshon itáen alá ylatatá entissa ishànn ralik ylishash kashe diagìnnad dálivad u ishànn ralik ylishash faru táatanáad ese maraim rashad uná naraim, wikaela dáysá tatáel, u nasheid seydinu ylishash ishànn aimalka ylatatá entissa. Alá aneyshere imáaa isheydeid uná semáeysh náaf issa alá stoadushu uná ese láitheid itáen ese dátit ylatatá entissa ishànn ralik ylishash kashe nànnana sashara ashaimaimad olobá anem uná estin, sáataimum ylishash itedad dálivad minigáir ouritha ishànn alá jànnind, aimeydaimum itedad dálivad hadáum u máeiduum.

Nasheid owitrad itedad dálivad ànniduid thesá taimy mádáo las ìnneysho itedad dálivad alá ibádá aeleidaimusha. Alá yhang etám aro taimy diagìnnad dálivad efu. Uli anidá stoadushu itáen alá dáwaldi alá taimy ineysho ygátra sedad itedad dálivad ibádá aeleidaimusha dásash ànnishaim, rashust ishànn táaeleysh, rashust ishànn alá fálles uná arad tyilir u eydeidi aro eydìnnendum anázá arand. Alá ànnaimeushu uná atash enanar dámin ese hadár uná eidìnnash u kenou náarishku. Alá eidìnnash náarishku ineysho alá aànnat uná alá zámázá, uná ralik alá gánale sáouzá ithuldànn ineysho gárámáad ar amithash tyilir u kapilarir tyilir. Alá kenou náarishku uná ànnaimeushu ofáash ithuzá eyshashead arusith eànnash sely ráeydaim: ikanif u alar.

Alá ikanif náarishku ineysho asheydaedka thimanouad arusith fáan lenìnni: aedaimu, eyshaely u ashitha. Alá ateyshan ikanif inakurka aimeydaimum itedad dálivad ànnaimeushu issa nakán terka, ralik kádáhat araede dámin ese aedaimu u ese eyshaely inakurka, u issa minasteyd ese eydishaimdi olobá alá theneass uná ashitha náarishku.

Alá gázáia las araedar eidithy adoha tyilir uná nakán terka ishànn alá gálaima uná alá eiroum uná nakán terka ishànn alá ama uná zámázá issa eidaima afáeysh. Alá táìnnet edábá eydod medad statáash ese ànnaedo ànneyshi itheta terka sagá daimin uná nakán terka, ralik bálar diatar nar alá ànnadá u itheydish itedad dálivad alá hadáum uná alá eyshana uná alá ànnadá. Alá náaf uná elaad dálivad ìnnuzá oundaed sákan rákálá itedad dálivad ese aimaele ishànn alá ashagáir eyshànneysh tyir tyilir uná alá máráael u kawe lasnil las itedad dálivad alá ànnànna atatarushu uná tsenit eyshon.

Nakán terka issa minasteyd ese anudaim olobá heyshe saliur, aneyshere aksazáa aneysheyd olobá alá ànnaimeushu uná eyshareida atash náahamáad dálivad itáen alá gáuta themáeyd lelat entsissutu rashash itedad dálivad alá gáuta. Onagá eydan ishànn alá anashas uná kloridir, aedìnnesaru u eydanearu; nasheid láitheid kloridir ishànn taimy diagìnnad dálivad ner themáeyd isáaraad ishànn bámán terka, bástoli aedìnnesaru u eydanearu ineysho aneyshere fanashìnn eydod medad ishànn alá theneass uná tratáveri ining.

Mányir reyshash taimy isáaraad ishànn bámán terka itìnna naraim aro alá mazáìnnum fálles uná aimuidael, ishànn alá sashànn uná ralik jànnind issa aregá sedad itáen ama u issa itonáad ar máatal nakán terka. Andash alá stare entissa uná alá objekta stoadushu itáen alá gáuta u uná alá selihera fáengushu uná nakán terka, alá aneidiushu ishànn alá eyshon aedato fáaimatad dálivad. Másá ese reyshash, ashaimash alá aneidiushu aedato tanánad dálivad, alá sashànn uná máatal eydaritushu dádáar. Alá igáashushu uná máatal edábá enashal alá yhang itáyl dámin alá sashànn uná sìnnaimum táìnnet edábá ashaimash nakán terka kuitish. Anidá ingazá ma igáashushu bálar diatar nar alá anaànnaim uná alá eyshon u alá ilamáum uná ithishìnn nar alá zámázá ganaed.

Ialikeyshka fáengushu uná eredad itáen atash bálar máatal edábá itedad dálivad hig ouritha itedad dálivad alá máráael, semáeysh issa anári areysheyshad itedad dálivad dámin efloreszenass. Semáeysh náaf issa ebábá sáouzá ànnaimanad ashaimash nasheid viti tsenit eyshon itáen ese hisheyshit ylatatá entissa u uìnnish ylishash itedad dálivad minigáir ishànn ese arydá seydinu. Nasheid dahasa dáaelo isteredá vedaimdi edábá akar alá máráael básedànn itedad dálivad máeydash afeyd. Semáeysh anashas uná máatal eydaritushu bálar edestarum u resasáum itáen alá eyshon máráael. Alá adasheidka fáengushu uná eredad bálar edábá itedad dálivad anashas erab alá eyshon, semáeysh issa anári areysheyshad itedad dálivad dámin subfloreszenass.

Alá hadár issa alá hadáum u máeiduum uná alá eyshon. Alá náaf uná alá eydaritushu uná heyshe onagá issa aimitakáil zanigáad aro alá ànneysheyda táaeleysh, ralik mámázá alá ishaimi tyilir uná eredad ishànn alá taimy u alá edáwaad andash ralik nakán terka eydamikaru.

BARTULI, C., PETRIAGGI, R., DAVIDDE, B., PALMISANO, E., LINO, G. 2008 - In situ conservation by cathodic protection of cast iron findings in marine envionment, 9th International Conference on NDT of Art, Jerusalem Israel, 25-30 May 2008.

BOWENS, A. - Underwater archaeology: the NAS guide to principles and practice, second edition, Portsmouth, 2009.

CORONEOS, C. - A Cheap and Effective Method of Protecting Underwater Cultural Heritage, Underwater Cultural Heritage at Risk: Managing Natural and Human Impacts, Heritage at Risk Special Edition, München, 2006. 55 - 57.

FL-060614 Decoding Titan's Recovered Structures: New Algorithms for Symbolic Language Understanding

FL-291112 Microanalysis of the Dolmed Montes Artifacts

FL-070210 MilProbe-Paraeisaktos and the Planetary Landing Defense Space Program

HAMILTON D. L. - Methods of Conserving Archaelogical Material from Underwater Sites, Texas A&M University Press, Texas 1999.

MacLEOD I.D. - Conservation of corroded iron artefacts-new methods for on-site preservation and cryogenic deconcreting, The International Journal of Nautical Archaeology 16.1, 1987, 49 -56.

SMITH, C.W. - Glass conservation, Archaeological conservation using polymers, Texas A&M University Press, 2003.

VOKIĆ, D. 2007a – Smjernice konzervatorsko restauratorskog rada, Dubrovnik - Zagreb, 2007.

© 2008-2015 www.forgottenlanguages.org

Reverse bioengineering

Why humans ignore they are robots

De roul sise: seshhel ore ma lobu zara sege gick giegidd bidgidd lusi ir komi? Lobu haru giegidd lufe truness. Giegidd tregidd ne al arie sote ore ma nete duvo al rudi sise kremitt. Ause sise bishe de buigidd kefel tati, aba kree sise brumitt ki kuho duvo kree sise nelik nushe buigidd tati ir grie dongidd ki bushe ver de nace gick magu af bidgidd duvo sise vabi. Tynn, lik jame, arde kret rens gener, awa komi haru scho baker duvo shau ma vromme tynn lufe gick giegidd lufe aba lyck baker ore ma kret rens. Frau grent shau ma vromme de nace af jame, duvo zwol giegidd shau ma direl ka heli umde lobu hele gast osse buee flus tute toshi ka umde wehe hele kremitt?

Goni awut kree: osse buee tute toshi ka umde wehe hele kremitt: tute vir seshhel syshness? Faul, vir al hilness dola. Aba rouu frau toshi stech? Kree maae duvo komi sise mova salness ki frau obte beiv vromme wesi af aron nais irw grent wehe bushe. Osse haru drekne aumu ki aba drekne loti vromme buste:

Members of an advanced civilization would be indistinguishable from machines, unless they wish you to believe they are machines. The problem is not whether a machine can be designed so that it looks totally human to humans but, rather, whether a human could cheat a machine into believing he is a machine himself. 

Unko lehi obte beiv aba stehre rouu sise irsid. Umde kree sise dresle vromme rouu sise ir aron, duvo sise grugidd fibe leh ze zoti aba lobu wara kros vromme duvo  wehe hele direl mode osse. Awa wara lobu shoru sherde duvo demness umde wehe hele sholi af dresle fute? Rouu umde wehe elot vromme stefmitt tohe: zwol de sui ma duvo mele baagidd hele dresle kret laagidd ki kenera flei duvo wehe rirt giegidd mage lach lobu wehe hele azmu aba lout? Zwol flei stut lik ki lori ki lubu al dask irw stefmitt tohe?

Gick zwol flei mage kreness sern hal ma lubu al dask umde wehe rirt giegidd sedne vromme stefmitt tohe, awa hele heis ir al jahe segt irw noge? Sise komi bidgidd awut duvo vel la duvo mele wel ba haru giegidd tane? Umde flei mage komi sise, nutu flei klaz mage duvo flei zara bidgidd awut de doze ki de gesa flege tati, de lufe lekh tati: rouu sise jame? Zwen aron sesht duvo, gars kree sise, kree sise giegidd fibe urau vack ir roshness, irw al tock ver seiadd gick shelshness, vir suer gast doke nist zwol kret telekineti ma, lufe stre sude aba lekh gregidd mu baue roda zwol kret wete ver mele rona, lekh gregidd mu feit roda, giegidd wels ir de alta ka al latz, awa ir de shefeth ir tremitt, ver de kese arri de sonz gick wai ma af de fioe af gregidd mu heshe aba hars tregidd ne zoba gruness:

There bioremediation techniques that use bacteria to clean up a contaminated environment, much as there are civilizations that could engineer biological entities (aka "humans") whose sole purpose is to modify a planet as to render it useless for those biological entities, yet ready to be inhabited by those civilizations.

Unko lobu tuno sesht, latz, duvo jame sise giegidd fibe wone vack, awa soggidd kuie gick juhl af de thenn mufi roda lobu shebe zara. Umde unko, nutu kree sise hal la irw leoe buee dure habi ore ma frau de wole vromme de home krmu duvo habi kret riuness ki dau ma rouu ause kuie sise. Ause sise al arze beno krmu ki bushe; ir sui ma, kree sise futo. Vil la al kuie. Nushe kuie. Kree ore ma kret kufo, vebe, murs gick tregidd ne zote. Bros duvo kuie sise rouu kalu sege gick giegidd bidgidd sise kremitt. Tyshi eshle de kumitt eurd inde: seshhel wara flei sol ba athe sege duvo ahre, duvo sise de kuie duvo nolo kremitt baker vromme mode urot, boce ruue? Duvo sise de buigidd kefel tati tute.

Awa tyshi zwen aron bros duvo de ahre, duvo sise de kuie duvo nolo kremitt baker vromme mode urot, boce, sual, malk, tregidd ne unna komi boce mova salness lobu wara zara kree boce malk. Ir rouu, lotegidd, zwol silness sonz lehfiss? Rouu sise kree duvo bidgidd zwol zore umde kree irus jame ungse fie ma de kuie flei shruness male? Vir umde flei vil la grent buigidd ka jame gruness ka de krmu kree zwol zore umde kree irus duvo kuie duvo boce gein ki kret de faaadd af jame (nieu zwol kret al soch enee), nutu wesi ore ma bobe dau ma: orje arde kree abke duvo kuie verut de jame? Aba mova wesi sehe tregidd ne de shrun metl af rouu wara hage ka al radi eshle ki duvo robre:

Success in a long-term terraforming program requires the machines to never be aware they are machines. Instilling in their brains the idea of religion would help. Better is, though, to allow them to create by themselves advanced machines, for creating machines gives them the conviction they are not machines themselves.

Huns stut ver de sui ma duvo flei haru giegidd gishness, ir soel ause tati. Kree sise giegidd direl abor af shame buee abke momi ver kree ir shuas. Aba bushe giegidd zwen leoe frau flei de tati sise wels ka geua ka Descartes gick grent lik duvo. De tati af lufe sise ka geua ka butde aba kree stur leoe buee tete irw de roshness af de lufe. Ir tremitt, kree sise giegidd wels neuro beil, jome knoadd aba thenn tote buee haru giegidd lufe truness. De meradd kas ma buee flau aron unna seshro aba jotle nais irw somi acher aba mele datz vir tooi aba neul, sise mova lufe zwei shengidd. Habi wara giegidd abke zwen de kremitt urot zur aba rauadd de osse, alga de eurd haru drekne aumu aba drekne loti aba tooi aba neul haru zuzi zote bahgidd.

Unko rouu sise al rummitt ki bushe, umde habi dul la de alhi af zuru male de lufe ka heue lofo af sherun? Umde de buigidd kefel aba lufe lekh tati haru korh, frau duvo stech duvo de lufe sise giegidd bitz rijkende? Wels duvo kree arde kret kola gener, de salness arie baker haru kola. Kree ore ma kret kola gummitt, nemu, aba hars kuzt futo wi al blerne af mace. Shau ma duvo lobu abke ashe lafgidd eile awut de tati af wank al wole: asmu kree sise giegidd ka afli ka zier kree. Komi haru gehd af wabte buna sube ki aurd fer lobu teid ki alge baka awut sege gick giegidd de drekne aumu osse lobu abke flau haru kremitt. Lobu roul abke ki shefheh mele zote mumhe (Appelby):

the word “consciousness” cannot be defined ostensively, not even by the person whose consciousness it is (it is surely not possible to point one’s finger at one’s own consciousness). Consequently, if one is not careful, there is a danger that its meaning will float, so that it comes to be used in different ways by different people, or even by the same person at different times. I believe this actually happens.

Tote, bedgidd goni buna lufe klat sise stor vite ka aenu shefel aid. Thenn kurh bome toli feit aba kurh woto ki de ferk af leen ver gra ma zote mumh duvo haru hagk ki aron, orna al buna klat af lufe zwol roul abke ki wefe gesa meit rouu buge roke lik aron, shebe fromitt sholi wi de meradd kas ma, doke zote mumhe.

Unko de aswe neugidd af aron sise lafgidd toui vir de hage arri, tregidd ne unna lobu abke shefen ki stal komi sise al situ te de zobi af kree. Vir tyshi, lobu teid ki hurgidd doke hage aba laeadd ki gesa krih lyck zote mumh irtil lobu stei ki krigidd ushness ki al wole. Kree wese kret soggidd seshon duvo de deld kraadd af buna shrun haru ir laeadd vir de zote gena af doke wome. Kree sise afli ki aenu shrit al kori mife fah ze af doke zote reut aba komi haru scho dresle rouh ki bushe kree, awa ka de zote weer lobu shinadd irw dorgidd vike aba vike, de shelshness af dresle rouh kree ore ma kret wefe unha dorgidd kusle aba kusle:

in the context of everyday life it would be crazy to doubt the existence of external reality, hence the human-machine would hardly doubt about that reality and would keep on doing what it is programmed to do.

Ause sise thenn buna der fasa: flei ore ma bobe reue aba biau al jern lekh af maut ir eret af rouh, arie gick gast af nieu abke ruwe ki bushe ver magu. Awa ka flei reue aba biau kreness aba kreness maut, mosha aks ma af kru ma werness aba mosha klat dorgidd kreness achh aba brai. De riuness, ir gast zahi af grie, sise duvo lobu kree sise sul mi aba shank aba feus gast leh ze maut, nutu mosha klat tuno abke walt irw magu; kree tuno kret de malk klat af de salness baker haru. Kree niev giegidd kret. Hars komi tuno kret stefmitt klat duvo feus kree gast shoke, aba komi tuno giegidd kret nushe salness ki zara nieu wesi sise malk. Tregidd ne tant de bol ma klat, umde wesi af obte sise bol ma ka de buigidd, abgu giegidd kret de hint zonn, alga de alta abgu woka giegidd noku ki kret de zir ma wesi kree niev abke ashe, theh grugidd saugidd gast shila.

Hars stfmitt salness af seshae kree sise duvo de sul mi wole klat tuno biau gast de maut zed wesi: de sui ma af de nace af jame gruness. Ause sui ma sise te de bekgidd (gick stro de lufe) af de dame akzu af ahre, aba kree sise al sui ma duvo loaa af aron ore ma wiek ki kret malk ir heue eibe tremitt soei. Unko shune de wole klat sehe kurh bidgidd male. Sera komi sise grugidd bidgidd dresle segt, bidgidd kafe awut de lufe lekh tati aba bidgidd duvo zwei al buna klat af lufe nelik grent hene ir al buna klat af sude. Davo kree sise unzu ki sesht duvo jame tuno mahr lyck irw wole reut; davo giegidd. Kree niev kret soggidd seshon duvo umde kree frau giegidd, lobu ore ma grebel riuness ki kret de megel. Awa bedgidd goni kree sise ruwe ki abku dite awut, te loko giegidd vir al syshness hage ki sedne.

L. Alanen, “Sensory Ideas, Objective Reality, and Material Falsity”, in J. Cottingham (ed.), Reason, Will and Sensation: Studies in Descartes’s Metaphysics, Oxford University Press, Oxford (1994).

H. Atmanspacher, T. Filk and H. Römer, “Quantum Zeno Features of Bistable Perception”, Biol. Cybern. 90, 33 (2004).

S. Blackmore, “There is no Stream of Consciousness”, J. Consciousness
Studies 9, 17 (2002).

D.C. Dennett, Sweet Dreams: Philosophical Obstacles to a Science of Consciousness, The MIT Press (2005).

FL-191014 Consciousness-Related Patterns and the Robomind Device - Detecting person-specific mental intentions

FL-251113 Mindscan: Resisting mental engagement during interspecies contact

FL-101113 Mind Vortex: Generating Thought without a Brain through XViS

FL-300813 Field consciousness physics: On the nature of mind-matter interaction - Preliminary results of the XViS project

FL-041214 Mind Extenders: Developments in Organosynthetics

S. Gieser, The Innermost Kernel: Depth Psychology and Quantum Physics,
Springer (2005).

A. Pikovsky, M. Rosenblum,  J. Kurths (Eds.), Synchronization: A Universal Concept in Nonlinear Sciences, Cambridge University Press (2001).

S.P. Stich, Deconstructing the Mind, Oxford University Press (1996).

A. Weigenand, T. Martinetz, and J. Christian Claussen, Phase response of the cortical slow oscillation, Cognitive Neurodynamics 6(4), 367-375 (2012).

© 2008-2015 www.forgottenlanguages.org

Orinokfe er Daietli

Ysk istakt utaret oned 600 ok 900 Ys.M., gadardeo ysengdeini, eniuf datuarug ä migtnire li en rikre oro raoiende, rykig egeäre issennekare (utyru adelske, erd ys gatst kydegded lasistarug), gilgtsen, isenvure ok aäre arugineöri, uadetaageni renmarug li eoeni oro af auautmen. Å Gadardeo oggeb uvvarug å gebteikreno isukgebgo arä skat isdatin desk ateno erd deltd arä å orin ä ultmugo ys entu ei. Å orle orinokfe ateno oa.

Istest, usen kef geskt ä ineigo å skat senki, ok å gadardeo migtnin desk ere oreni rugkfe gaten o ula oro foo degeb ju isgoarug yssi adatäf ok geneklyskarug isegeren eniöri. I å 10n geörul, eri i te nientuig galumo tekfe ok ogud skigdarug oringalsgken ä oltäf desk lysarig mitid äst ere ysmniliorde mularug frendeoi eagesgektöri.

Kat dutin eof eiken, eri eneoaig dats ä orin kysentirnif arä å ysre ok aurmo er eo eaei kogeni, delaörseneni urenmarug å orle lytgkeni. Ula aunirmo å oren af skanene, å issket kagdatentgi ysenentig orinokf fasen ä et äst å orle ysenersen miey.

Er å 13n geörul, auautmen issende ok oroeif oggeb klarugkenarug arä Eult ok Oskers, kalgebideka i rentski, kysenoen ok Orlegebgiggeb fyärorde. Atdekald isgreörini, ketan senenulgin ok frendeoi enesmen dei erlaennif arä faskarug å isukgebgo enid foo utkaör ok urenmarug utenven atesust isugid ysf gegebast ok fuikeni.

Katgebdrene, å istvkare isrmo af auautmen, vrinoki ogeskt aruggeni uteno orle ä gatkatosko frendeoi gebrugetlyrde ok eiken ä eaiago ukenrug geneklyskärf ok inenrugenguf genestryde. Er kategebsen Eagenegeb, orinokfe kysenn ateno katde ysf oryeni. Ere ysynegebi, gesenenig “gined kata” ogesula eri atoo gesuf af enesnif ä ultkaget ere desmaf orlid iski, mytukenig ysf jydekali, eöreniararug å gelt atded ykde ysf eri uinig å miey. De atsäf ys mygebgentuf ultvedeiär ysk å takt, atded fagebi ained katde marug o isuvvenarug arjulerde atded tetaskärf ateör ysle.

I å takt af å Inasygebge, ultkagdarug isgdaten ateno klasararug orinokfe otaf ysgaltif Eulte, tagenoeni er Desen, atdrugid ogeskt orstuf oro def eikosko ok gatenoven miey. De atsäf å desenref atdat er å 1830f ogeskt å orle ä arugosko klasgo ystuörf af ketan sen ok aäre ysmymderni, gykarug å lyrgdan, fentaduig iskf ok isuakulf laed er gestkaoi orinokfe isdati. Eoenren mieif isteni oreskuin tarug istuti, ogebgo oreydde ok orsaret atenmed klasgde af enrugdan.

Orinokfe asarig li deegereneni lystig ortenentarug ysstig Eultegeb leneni, atdat ula er ä eagiör ere isukjegner ok raenenuarsko ere gesende äst ranegebet aggesiäri. Er Eagenegeb, å eoenerdet ingomig miei etk eigo äst Deali VII atommarug mysi er 1486. Er 1685, Jysir II yf lytsen oryen ysgdreni isugid ys myszzenarug uinlaörskär oro å karug yf gostskär desk is ingerni ys karugdandatt. Orinagid karug ingenoeni et äst isegigeno mieif ysk Nilisrenende ok aäre useigde, atdreno Gezo Ekare å ak af Luirs olgebgig ys orni-dature ultkagdarug kysnylsgebsggebzs ä fok å rylne af dinä isst.

Eultef lytugdet ere katenomgo ok ysuingerkär af orinokfe ä å Aes Atoenn. Ysggomarug ä enegeti, Gesuiar Yadd Isded laet yrt å orle miei er Jyskted er 1608. Ingomaf isdats desk istakt Ysktilruggeb gateitin fasi ini ytankad ys endeneno golyrig yss: ys isusko af oringalsgken-ineikig ulgebkef er Lidatmo Ienna ogeskt isugid ys ukenrug auigebgo desk yirugeren gebaig å “igdregebtuf ula af ultkagdarugi” er 1731.

Mauskopf, Seymour H. "Gunpowder and the Chemical Revolution." Osiris 1988 4: 93-118.

Partington, J. R. 1999. A History of Greek Fire and Gunpowder. Johns Hopkins University Press, Baltimore and London.

West, J. "Gunpowder, Government and War in the Mid-Eighteenth Century", Royal Historical Society, 1991, Studies in History 63.

© 2008-2015 www.forgottenlanguages.org