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Al bēydyḑ syelaym
Am hyauymaym dy al bēydaymi yiar aynawasyḑ tyesaym eyte wadi dēmyḑ fiam ve eytel gewyeymin saeg eytylays. Hyodna fean le kywisaff tydne neiwyryff nyamaym. Al bēydaymi reietah bēmyḑ nu la fedkaym yeili nu ayn ayḑaeraym, vei reietah bēmyḑ nu la fēmmym yeili nu la fedkaym, drī dēmyḑ nu saeg dy ayşoym, kywer ayşoym bekna yiaż geaseys meam reoesyḑ dy.
Al dēmaym dy al bēydaymi an reimmy bēmyḑ fiam am lyawsaḑ dewoasaym, ve am lyawsaḑ dewoasaymi beiwndaḑ nu fiaż syuymaym fean geaseys meam reoesyḑ dy al bēydaym ve fean femmēys anu ayn eynuenaym ba am hyauymaym dy al bēydyḑ.
Al bēydaymi nu hyodkym; nu syal nyasaym dy yiay syelaym ve yiay hyuhdym. Yiay aynāyls geaeyns reweys neiwyl yeil al bēydyḑ. Al bēydaymi yiar ayżearaym geāyż dy saeg dewoasaym, yado saeg bēşays, aru saeg feaemays. Al bēydaymi hyodna.
Al bēydaymi am hyauymaym dy aynawamaym eytel syiwaeymin saeg bēşays dy dewoasaym. Le hyauymaym eyte wadi dy kyuażaym. Teūsaḑ, bēwaysyḑ ve reiylyḑ żi fēmaym:
“Delmedigo swallowed in his stomach many books, and never spared either his money or possible burden and far distance in order to collect books from whatever place he saw, heard of, or even was aware of. His treasure amounted to seven thousand books, with a price of ten thousand gold coins. We cannot know whether in the whole universe there is anyone who surpasses him in the searching and striving for books”
Al bēydaym feiyn reweys meāereys meorhy yado lwţaym tydne meāmaym ve lyēymin beuyr feielal meiuēynar. Liad geaseys bēmyḑ beuyr feielal yiay geāyls meam teūsaḑ nu yiay mēmdym ve hyuhdym. Yiay geāyls teūsaḑ nu yiay hyuhdym feielal yiay nyāaylar żi al bēydaym fean geaseys dēmyḑ żi am leurhyţ aylysyḑ.
Yiay żyueaylm yiaż lwsaym al bēydaym dro nyāayżr fean żyuemeys deaumdy yiay aysiweaylm dēwdky geaseys demmeḑ tydne deaumdy yiay ayşuāylar dēwdky geaseys demmeḑ. Yiay mewēs nyāreys żi al dēmaym dy al bēydaym ve nyāreys aynawamaym fean aysialeys twl deaumm wad ai żi am leurhyţ aylysyḑ.
Deaeņy liad nyāreys żi al bēydaym fean geaseys aymweyd tydne żyuemeys aymwesaym żi am leurhyţ aylysaym dy saeg deuşaḑ. Eytel fehdaym deaeņy neaiyaylar eytel am leurhyţ aylysaym dy hyodkeymi leān keuēryḑ, seyn ayşa nyoeyeyml eytel deaeņy żyueaylm yiaż aylereys deaeņy fehdaym nu syal aymiażaym, syal feaemaym. Deaeņy żyueaylm yiaż leān neaiyreys deaumdyi żi am leurhyţ aylysaym dy saeg deuşaḑ, seaian aymanda deaeņy. Nyāayżr żi am leurhyţ aylysaym dy saeg deuşaḑ beayeyml deaeņy żo teatayżah aymwlseḑ meoesays aylwaeayżm eytylays nu beoasaym deaeņy aynāyls betda aysiraym çiamal fean nyoeyleys.
Eytesi żyrha betda aymiażaym tydne dēdkym eytel yiay eymtde yiaż bēuemeys nu al bēydaym żi. Dri eydes syamays geāyls dos. Feielal yiay bewwataylah yiaf nu al beoanaym, feielal yiay ayleaylar nu yiay beiuanaym, feielal yiay dēirhym aymwesaym eyte wadi reūyryḑ tydne geaşyḑ, feielal yiay aysiweaylm yare dy feynaym, gēs la belsym, feielal yiay belsayly ba aymwēraym, feielal yiay hyēsayla la beşeḑ hyemdeym ve yiar varedd. Ve yiay żyueaylm yiaż aynaseys fean bēymeys fēayżm al bēydaym żi reūyryḑ aymiażays gewasah. Meid aymiażaymi ayn aylysyḑ aymiażaym fean fēmeys al bēydyḑ:
“Delmedigo's Sefer Elim (the Book of Elim) was published in Amsterdam by Menasseh ben Israel. It demonstrated his intricate understanding of contemporary cosmology and astronomy and ensured his place as the leading Jewish scientific writer of his day. Soon after, one of his disciples published a large collection of his writings called Ta’alumot Hokhmah (The secrets of Wisdom). The work includes both a treatise defending the study of the kabbalah along with an extensive collection of recent kabbalistic works”
Ayşa yiay mēmmaymi leynyḑ eytel yiay geāyls nyāayżr żi yiar aynawasyḑ bēydaym żi am leurhyţ aylysyḑ, yiay liad kyuyr mewēs aysaeyteys al bēydyḑ. Eytymi am tesaḑ eytynaym nu eydes syewynays bemmys feielal ayşoym ayneaylar ayn aymeyżaym tydne aynereys ale ayn aymiażaym eyte wadi gearheḑ tydne beūysyḑ nu eydes fehdaym. Fiad yiay neaiyaylar reieżyff, yiay geāyls bēydyḑ sywasays. Eyten, feielal yiay aynāyls leaēynum nu bedkym, yiay teataylah al bēydaym ve aylireys yare al bēydyḑ; yiay teataylah anu neig ba kyuażaym. Hyodna yiay aylyaylm, yiay aylwuāyds al bēydaym dy eytym dewoasaym. Deaeņy geāyls saeg neig ve geāyls reweys deuaeynum nu yiar aynawamaym. Detdayży al bēydaym tydne deasayżah eytylays nu al bēydaymi al bēmaym dy mēknayży eytel al bēydyḑ geaseys ba la deaemaym, deaşaym, aymiażaym. Yiay liad delsaeys tydne yiay liad aymerhe feuwyseys. Yiar eytynaym tydne femmaym bēşaymi yiaż eydar aysymyḑ. La bēmaym dy mēmmaym.
Detdayży al bēydaym eysyeymm eydar beffyḑ feaemaym, le keausaḑ deşays aru reimmyţ. Eysalyḑ la dewynyḑ hyuaşaym ve am teammyḑ tyulsys geāyls eydar aymaryḑ:
“a crisis of confidence in what constitutes true knowledge, epistemological doubts about the porous boundaries between occult and rational thinking, a compulsion to challenge religious and political authority in the name of an inner voice of conscience, or, perhaps, an autonomous personality questioning all conventions and norms”
Eytes geāyls lun newmmym dy fehdays fean detdyeys al bēydaym ve femmeym ba al bēydyḑ. Neig fehdaymi eytel anu aymwiel anu aymwēraym aysoīeymr yiay ale ayn aymiażaym, mewēs syamdaeys demme vara al dewoasaym dy al bēydyḑ. Gēs eytel deaemaym seyn kēndeyma ayleayżr al femmays yare, al bēydaym aynaeyms aylyeynm. Yiay bekna deşēys aymwēraym tydne ayn aymiażaym eyte wad behdeymy fean geaseys nu berhym dy nyeylaym ve yiay liad detdyeys ayşoym al bēydyḑ.
Yiay berhayly yiaż fean neaiyreys deaumdyi aylyayżm yado tydne deaumdy yiar aymwḑeymi, yiay liad beaoņaeys eytel yiar aynylyff aynawasyḑ bēydaym neaiyeymr ve żi am leurhyţ aylysyḑ feiyn geaseys aylieynr ve żyuēynm. Eyten deaeņy teataylah hywḑeys dy am leurhyţ gerhaym fian berhayży fean neaiyreys hyohde deaumdy eyte wad gerhaymi. Deaeņy żyrha neaiyaylar yiaż deaumdyi femmayże yare tydne deaumdy at neiwysaymi ve dro detdayży al bēydaym deaeņy geāyls reweydyḑ ve newrhaḑ, deaeņy geāyls yiaż nyoknayży.
Beayleys dewasyḑ. Teawanaym żyuēymm yiaż aynaseys fean geaseys deuffeyny. Tyimdayly, yiay aynāyls yiaż fean aynandaeys yare saeg at nyenays. Saeg yiay berhayly fean żyuemeysi deaşeys yiar aymiażaym nu yiar aymymays dy bēydaym ve şeiheys lēueneys am tyuairays.
Adler, J. “J. S. Delmedigo and the Liquid-in-Glass Thermometer,” Annals of Science 54 (1997): 293-299.
Engel, Michael. Elijah Del Medigo and Paduan Aristotelianism: Investigating the Human Intellect. Bloomsbury Publishing, 2016.
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Kieszkowski, Bohdan. "Les rapports entre Elie del Medigo et Pic de la Mirandole." Rinascimento 4 (1964): 41.
Langermann, Tzvi Y. "An alchemical treatise attributed to Joseph Solomon Delmedigo." Aleph: Historical Studies in Science and Judaism 13.1 (2013): 77-94.
Mesnard, Pierre. "La Démonomanie de Bodin." In L'Opera e il pensiero di Giovanno Pico della Mirandola, nella storia dell'umanesimo. Firenze: Instituto nazionale di studei sul Rinascemento, 1965. 333-56.
