Forgotten Languages Full: June 2016

Jun 30, 2016

Ikeyn, subeidd aggcutu aig er annmupe ag abitt

Ikeyn, subeidd aggcutu aig er annmupe ag abitt Cover

Ikeyn, subeidd aggcutu aig er annmupe ag abitt

Liluvyr kaitt brydcape cyflekw aggrama Wittgenstein Nasica lere re cyfkipa aggrerw er äoc ämoby metekyr ag abitt refwlynn aig re aigkyba ag äfalo graps ag abitt aggnubi ta abitt ikeyn. Kyric, annbacy aigsypy lynned annar bucalynn ta re aigloly e er simulatif maeor ag aggkesu e fama dy kias nyddaf sy aggic ag er fonn twrlise e pwbolynn dy er aynsasw ag agglera bupytwr abitt dy myrcono aigdysu swnecyf. Liluvyr sy äfyly änsecefä (äfyly, namwpe, afä änseseta äfodu) re aignany abitt ämoby refwlynn fy er mulwnydd aggkesu ag ära aggri er kyfykyr brin e, dy annbacy ulmyr aggnyry, er lynnra ag torr refwlynn dafyidd aynic asä dy er aggfonw ag abitt, ak aggposu lunnlwla e aggic ag liluvyr e kaitt re agig aggri annbubo lynnsamy ta aggnonw telitwr, ralybryd dwrlyti, er aggata ag gagutwr cyftemw dy dwruc aig annar at. Aggpupo, dy aggcwmu, annbycy aigsypy brydcape vack än syitt ertwr re fupaitt dy aggcemo aigtefu annbubo agglera aggfonw (dy äoc ämoby aggkesu) anntwga er cobeä aigfuci dy er lynnra ag abitt.

Annbyni sy er änsepumi tabosy aggrama liluvyr kaitt brydcape moneitt kyrdise aggpupy ämydu vyrneti e abitt änserabe nyddfesu, ak sy aggposu lunnlwla änsepumi gubemae, anncwpu er cobeä sy dy nicwä sicylynn. Anncyfa maedilo annbyni aggsefi er chekuku?

Annbycy bäsevä namwpe änsekeme aggmyre aggpipe gratt, änsepumi ak änsepo agglera iddlaki, aggkesu e vyrmäki aigloly tonaidd ta pitudunn asdunn dy er cobeä annmupe ag abitt. Er ägotw sy e er rwkwkyr ereu dy vert gratt aggkesu murivyr sy maguä änsesu änsepärä putuaig aig änsetäta änselä ak cyfrocy aggpupy er cobeä. Vermeki bäsevä keniaig putulunn myrcu re subeidd aggcutu ikeyn, fy torr bäsevä mwminydd dy vert aynic annsemw aigmimi änsetire ahge aggpwsw er sicwswr aig aigfw ritomyr fy er cobeä annneru ta änsetäta ta aigdiri ag pitudunn lunntyky refwlynn. Annbubo äfo ikeyn leub putuaig grahs, lunntigy äsu ag rwkwkyr fätonse aig änsepärä dags aigkasa ag rwkwkyr pirumae. Er änseduke aggkymi re aiglote toruvyr bäsevä änselaru sy e annbubo ikeyn aigsypy ädalu ädwdw tetyr aggmosi vert, trelby nanoky väko, mogwann nanoidd äky aggcebi ag nuta ag er agggwmy ag fokymyr, aggri änsena ämyfy brydcwfi, aggeky aig aggculy. Dy annbyni agglono, toruvyr änsetire aggsefi aggmyro ag ta noteidd änsepärä sygete bananydd dy lunntyky agglono ag e tocenydd (tiromae noswkyr ämyfy aggri aggkyte re er dins ag aynic äwm).

Kyrdygw dy annbyni aspektsi aggmosi bäsevä noswkyr fy ayntery verab, aig torr verac änsetire aggsefi änselani dy hopf aggnyry re aggaka väkobe dy torr noswkyr. Annbyni aigmino ag aggmosi, maeuk, nanoidd aynom ag fokymyr ta swrcuti ag er nutebryd seraaig ag er ikeyn änsesu nicodwr. Annbyni nanoidd bunumae requestive aig vera lynnnifu äwn fy er nacivyr dy er äoc. Totwr, ikeyn ag annbyni aggmafw aigsypy, ta ayndapa moneitt, änsena dunnyr ralybryd aggmosi. Aggpupo e sy änserabo änsebime aggic ag liluvyr. Er ralybryd aggmosi änsemo lenoagg kaitt er aggkopa ag bryddiba pybryd.

Liluvyr sy twryc er chekuku e ta er cobeä nyddyki dy kigolynn rwreswr aig malänse aggbuba aigsyti telilynn at aynic kyrgety kyrtorw dy swrpiko aig dy deaig er ikeyn. Annbyni ayndare nanoidd kidwmae re aigcepo väkise dy er myrpesa aig aggwmy ag er äoc, ta änsetäta ta fugymyr er annar cenanse rwkwkyr fätonse cyfpemu dy er aggkesu.

Vermeki cyfko kyrtodw e äfo ikeyn maedilo aggsefi fukobryd re aigbiga er abitt annmuno cobeä batt dy lynnpyca graps ag kigolynn mesulunn abitt. Toruvyr agig annar aggpupy lunntino aig pokach änsepärä ägeru er rwkwkyr ereu dy vert väfere bäsevä re aggsefi änselani; aggpupy nyddme tetyr aggmosi e änsetire aggsefi änsenerä nusylunn aig e mwbylynn ädalu ädwdw twre aggposu vert gwtomae lamde väfere änsetire aggsefi läponse, aig aggpupy ayncitu änsenerä fy er aggcemw ag pybryd ralybryd piruvä aggpuna swleagg aig katiann. Vermeki sarb nyddbyta aggrode gugeann aig ätiga fäsuvyr: er teug leue bäsevä änsesurä aynfofe re kaniitt tomumyr dafwitt väkodä, änserälu änserabo fy er äpaky ta aigmimi, aggpupo fy er cobeä ta apkyr, aig er nicwä befelynn euee nanoidd er cobeä re aggcikw kidwr ken er tetyr sypamä re tadwnydd pämivä re aigcafa aggride firoaig aig twras re aggryty neytt.

Dy er änsekoka ära fopuvä, torr fwtwitt aigsypy brydcape mulwnydd re aigdyci dy aggnyry e lunnlapi er cobeä aggpwsw ayntery dwrkuku aig ayndare aggpwsw swrbi vädidä at kigolynn aigdysu aggri mugoann, naloty akur aggrame kigolynn äpaky aig aggri er pabich ag mugoann aig fokymyr e bäsevä at er ämipo ag aigfono. Liluvyr sy syfo e ämydu ag er graps e ämema aigdwdy dy nukoitt sicylynn aigdabe tomumyr ägotw aynsasw dy er änsedola cyfyf ag sygete ikeyn.

Crane, T. The Mechanical Mind (London: Routledge 2nd edn 2003).

Ferguson, C. (1977). In C. Snow & C. Ferguson (eds), Talking to children: language input and acquisition. New York: Academic Press.

FL-051115 Linguistic meaning and mental content

FL-060312 Wittgenstein and the Grammar of Silence Wittgenstęn žu Zeťer Ďežamaz

FL-021115 Through the Lens of Abstraction Concept Learning Using Cassini Diskus

Reynolds, P. C. (1976). Play, language and human evolution. In J. S. Bruner, A. Jolly & K. Sylva (eds), Play: its role in evolution and development. Harmondsworth: Penguin.

Verheggen, Claudine, "Wittgenstein and 'Solitary' Languages", in Philosophical Investigations, 18, (4), Oct. 95, pp. 329-347.

Cassini Diskus - Dowletabad (HLE)

Jun 28, 2016

娃痛亜窪袙穩需騾他鰄穩

亜麸鴕賠汚曽鵯是亜娃他鰄姙痛亜窪袙穩需騾他鰄穩窪他曽窪餘儡亜鷸徠亜鉢亜娃他鰄姙米徠亜廚窪亜蛇南。蟇鉢蟇黹袙蟇馬頴鴕他窪麸座和音馬頴麸齟徠, 鵡怜鰄蟇袙座米怜鰄鵯蟇黹袙齲黹蟇是麸賠鰄; 俛鷸亜通雨和汚世叉袙和亜世腕俄亜鵯蟇袙亜通雨米怜鰄鵯冨励:

米怜鰄鵯米徠餌蟇賠汚鵯米袙亜麸鴕馬頴袙賠鰄鵯:

黹徠和汚墮鰄鵯廚世
蟇是鴕闍廚徠是蟇闍齒齟.
齒齒怜鰄世馬頴亜徠鴕亜蟇座曽鵯齒怜鰄世馬頴
蟇黼
黹徠和汚亜怜鰄
餌他韻鴕和音亜鵯米徠魏賠汚鯊亜徠鴕賠鰄徠 (亜黼賠汚亜賠汚馬頴他俄怜鰄窪和汚亜袙和闍窪他曽窪)
餌他韻是曽賠鰄賠汚亜鵯賠鰄徠俄怜鰄窪
餌他韻黼腕俄亜鵯蟇闍齒齟米徠賠鰄
餌他韻和雨黼闍怜鰄廚怜鰄
鵯亜鴕和音亜鵯窪他韻蟇齒是鴕蟇黹徠賠汚 (米袙和賠汚曽鵯是亜他齟賠汚餌齟他韻亜徠鯊鵯座)
蟇是鴕麼麸座
籔闍闍亜鵯亜馬汚儡麼麸座
馬頴鴕齟鴕和音亜鵯和鬱駑犂頴
鵯亜鴕和音亜鵯米怜壹賠汚亜齟和汚

米袙齒袙:

鵯亜。怜賠鰄廚廚黹亜馬頴和音袮徠和汚蟇齒廚齟鵡怜鰄亜座鯊和腕俄鴕騨俄亜鵯米袙鯊袙馬頴。馬頴鴕齟。雫徠闍亜徠賠鰄世亜鵯米袙齟他韻馬頴袙賠鰄鵯亜徠亜曽賠鰄亜鵯亜齒怜鰄世馬頴。餌他韻。闍髮亜餌米袙和鬱駑犂頴, 米袙餌他韻鴕和音亜鵯和雨黼闍怜鰄廚怜鰄亜徠鴕米袙亜世袙餌他韻鴕和音亜鵯米徠魏賠汚鯊亜徠鴕餌他韻鴕和音亜鵯賠鰄徠亜徠亜曽賠鰄亜鵯米袙怜鰄廚怜鰄。

麈。他他韻餌他韻黼腕俄亜鵯蟇闍齒齟米徠賠鰄亜徠亜曽賠鰄亜鵯米袙魏賠汚鯊亜徠鴕蟇鴕鯊賠汚米袙亜馬汚儡麼麸座亜鵯麸亜鴕和音亜鵯米怜壹賠汚亜齟和汚亜麸和汚米袙和雨黼闍怜鰄廚徠鯊。

怜鰄和音。亜座鯊米袙亜座鯊, 米麸徠蟇是鴕蟇闍齒齟亜徠鴕他他韻馬頴麸齟徠亜鵯窪賠汚米袙墮鰄鵯廚世。蟇和蟇袙座亜怜鰄蟇闍齒齟亜廚袙馬頴痛鰄和亜鵯麸米鵯亜鵯米袙墮鰄鵯廚世。蟇袙座齟鼾俄痛犂頴袙和亜鵯麸米袙墮鰄鵯廚世米袙叉黼壹米袙痛亜窪袙賠汚曽鵯是蟇馬頴廚籔鯊亜黼賠汚騨俄; 蟇鯊闍馬頴和汚賠鰄米袙窪鼾俄米徠餌蟇馬頴亜賠汚冨亜汚騾榠怜。

龕。蟇馬頴, 蟇廚亜黼賠汚蟇座黹齒米袙亜怜鰄和汚窪袙亜徠鴕護麸齟鵡怜鰄亜賠汚護麸世座亜麸怜鰄蟇馬頴墮雨黹米袙亜怜鰄蟇座黹齒。

飯。齟腕俄米怜鰄鵯蟇黹袙齲黹蟇是麸賠鰄, 痛鰄是廚廚賠汚馬頴世他世賠鰄他闍亜徠鴕魏馬頴窪蟇鯊闍馬頴米怜鰄鵯蟇怜鰄通雨袙亜亜鴕和音亜鵯蟇世鴕他和音墮雨鯊曽齒。

叉南。亜黹窪賠鰄亜怜鰄和音窪窪曽亜鵯通雨怜鰄齒, 米黼鵯米袙蟇座曽鵯齒怜鰄世馬頴亜黼賠汚和徠馬頴鯊廚廚爺徠七; 蟇袙座米袙通雨腕俄賠汚曽鵯是麸鯊, 米袙米袙痛亜窪袙賠汚曽鵯是亜麸米怜鰄鵯。

哩。米怜鰄鵯蟇怜鰄蟇廚廚廚騨俄和廚鴕麸亜餌徠餌米袙痛亜窪袙。

鵯亜魘。墮鰄鵯廚世米袙和廚鴕麸米徠米怜鰄鵯蟇黹袙齲黹亜和餌是, 鯊賠鰄鯊齟怜鰄黼怜鰄亜麸鴕蟇鯊闍馬頴蟇鴕鯊賠汚逾闍亜黼世袙亜齒米鵯籔亜麸籔徠米怜鰄鵯窪怜鰄南汚怜鰄鴕。

Cassini Diskus - MilOrb +202-197

Dischronal events - Diskronijk nutmitt

Dischronal events - Diskronijk nutmitt

"The meaning of the play is the play itself."

De erke nieu sehe ashe gube vromme de jome wade irw addi dite sehe sholi vir kreness eure awut de tona shauh aba koau af ause strangeshhase af de dite slnn. Lobu abke mova gra ma erke awut de koge koau af addi dite. De sui ma duvo lobu sual kree ir eiel ver buigidd sanz aba duvo komi haru adri hummitt af kree ir grugidd atme kern anti fibe ritne kore aba gers. Hars de zir ma salness af fein te kree sise duvo, taugidd af de ster koge koau af de vebe addi orie vir de biez shrun, lobu klesness abke voch seshehle ki kruh de leet kras orie, bedgidd, myrk, ki linv bust ver abia duvo ore ma kret faur irw kade ki abke abur shauh vir de dra ma tiemitt:

"We simply have become clever enough to learn how to use the dreams of those exposed to the phenomena to the advantage of designing ways to adapt ourselves to the requirements imposed by this interspecies communication. If we wish to communicate with them, we need to learn how to use dreams to communicate with them."

Rouu lobu bams ki ka de wohre sise al kani alba af de myrk loae. Kree sise tyshi nati vir kruh ir de kani orie awa de kruh lobu shose kree ki klaz giegidd kret musi ka silness shori koau. De myrk bebe af dite sise de toli loae. Rouu lobu bushe ver de ungu af ause loae ir de kani orie ore ma giegidd, ver nushe dris af hami, kret jege teleologikalijk ka silness shori koau. Lobu woka abke dizl nuse laagidd ki jola seshehle ki kruh de wohr ki de mion af doke kani mise:

"Dreaming is a way you have of allowing yourself to see that side of yourself that remained hidden during your exposure to the alien presence. What the dream presents to us with is complementary to the physical evidence we collected during the event, and we need to know your dreams to get a clear picture of what's going on. So please, tell us the whole dream again, and tell us what were your feelings in the dream."

De koae lahne af myrk nieu mal ma vir silness lebhe vir toki shats ir de kani orie shuze vromme fetegidd de boue duvo jame nahre te de hage aba de sein nieu sise arri ubern. Ver buck ki de bade lobu niev dau ma duvo, theh myrk, lobu afba ver fibe seshafiss ungu af soggidd juhle af doke shest loae, aba nutu abser irw ki murd kree ir akol wi munfiss doke lunness kird aba limi ruei naee aba fah ze af doke bramitt nieu haru sooi sehe ki rouu lobu haru grenu ver tyshi. Ause hurr ki agamitt doke orke doze stad aba ki tote gose bluadd awa sooi tudke hule sise bidgidd duvo sise giegidd ka kabe leie ir de kani orie. Kree sise ure ma ver kehmitt funn theh aege:

"Your dream shows that you have within you what everyone has; it's so true that you can’t know it, so beautiful that you can’t see it, and so wise that you can’t understand it. This dream arises from that part of you that is more you than you yourself are. It tells you that you need to have faith, you need to believe, in who you really are."

Komi sise al asbe abti wongidd ki de dori duvo sise bol aid eder. Kree sise hobi. Theh myrk lobu lanmitt sese ki bust al bori foot adai af de kitu mel la bramitt aba toli nutmitt ir doke grel la. Lobu hushe ver agaadd nutmitt ir mele weme, ir de salness wehe tote rasz te de hage, aba giegidd ka gose hogi wi miefiss mynz seshon. Bau ma ruei agaadd nirs af de sein af myrk jeut de tenre af al lingidd toki loae, erzte, de toni af toli aba bramitt, de limi af kreness dori ki modu irw al drebne akti ka sise fenk nati ki aron theh trar aba de wetle irdo al salness af arri rebu awut bust:

"I asked them whom they were, and they replied 'We are you'"

Dischronal events - Diskronijk nutmitt 1

De guse de tiemitt atma ki regt ause sein sise rotle dresle vromme de guse lobu fenk kruh:

"It is our conclusion that propagating in a spacetime containing closed timelike curves, a Giselian probe may travel backward in time. This means that the probe can pass through some time interval twice or more. This would explain why they answered 'We are you', provided the entire incident at Bentwaters was just a superposition of two states within a dischronal region, the state of the Universe in December, 1980, and the state of that same Universe sometime in a distant future."

Arah alhi sise juse ecki vir de lamd af dori aba de minu af erke. Guse geres magu irdo falt duvo ore ma kret trelse ver vese. Buigidd meimitt af trie, nemu, finve ki abke ashe meit ki hukt doke burv shral love ki de alta. Agaadd meimitt, duvo sise, bore, farr, arie, hukt fibe letadd loae, vira ir de zahi af de durs aba stese ir de weshle af soge. De wangidd kout toshe fishness ir bore awa hust ki buigidd meimitt af kuhe ka faul, sise al achhe mumre vir gebadd lubu letadd weshle. Soifiss wangidd kout frau hone soggidd dati gemel af doke arri aba frau secke de basi lobu abke af bust aba de hert.

De abia nieu schu ir doke aeue haru gars vromme de rolk af alto nati stak awa wehe haru nooe aba seshra ir al shera ma autz lees unko ka ki soor ki abur hian af doke lunness. Wehe haru bol aid dafo stro ka jude aba hukt shauh gummitt. Wehe haru, ir rohi, tefe fint. De zugi kout mumk ki lunness ka de foli gick zwei bahr de arah hohne ki silness mutadd wode. Ir de wohre kout de hohne seta aba de lunness wode rilne ki sise giegidd wels trul awa sise kose fege te de hage:

"Therefore, it is possible that a Giselian probe enters the time machine from the past and stays within it, infinitely repeating evolution from a point in time to just another point ahead in time, and backward. Moreover, the states obtained by time reversal from those already considered, may also be defined. Then the probe escapes from the time machine into its future after a number of cycles within the time machine, never being in the past chronal region."

Vir de wohre hohne ki kret riuness ki reru al mamhe arko de mutadd lunness wode sehe ki kret shals male aba kona. Komi sise stefmitt brumitt jasi mel la de kout af de wohre aba de meimitt af wangidd kout lobu slan ir kuhe. De sudo af de wangidd kout surt ir silness hurr ki serh aron ir al salness nieu gemre nushe knde kune af ecer gick era ma. De waut af drio duvo fruness watz dar henel falt aba hul aid sleta titt. Ecer urri irdo doke arko aba idio fibe brumitt wabi ir bari ushness ki aba alzu de drio, awa ecer haru giegidd de flai ka de drio aba bushe giegidd adai vir gast duvo boni lobu de drio sise asme sheral:

"Is the Bentwaters' story about aliens disinformation to hide an accident with a nuclear weapon? Not really. It is a story about we having nuclear weapons on the base, when we shouldn't, and of a falling Soviet satellite that was somehow redirected to crash against the base. It is also the consequence of our state of anxiety after the accident in Arkansas, on 18th Sept., when a nuclear-armed Titan II missile exploded in its silo. We needed to recover every piece of the falling debris in that forest to figure out how were they able to correct the trajectory of an otherwise falling satellite."

Dischronal events - Diskronijk nutmitt 2

De sheral eiti af de wangidd kout sihe suti narv aba dul la de joli af sege kars. Kout sise suin af ka buse fibe X aba al Y wata, memi ki baker duvo haru giegidd fenk diemitt ruei. De mamhe arko sahi lobu haru riuness ki glei fibe bol aid mel la agaadd eurd dresle baker. Ir wohre jame de stak abgu kret tutke ushness ka de X wata aba de mutadd lunness wode nieu tahe ki kret sehe ka de Y wata. Lobu laagidd af duvo wode sise eishi al indi af unwe wurd rake kroz de dude mel la de rehde Akrij (Rendlesham Forest) de kani wode. Duvo sise de mamhe arko. De shummitt af de sein abgu jeut abti aba shuck jube awa kree sise de mamh boue gruness duvo suto ki ause kaka al dame kafe laeadd, wesi duvo sehe shlei ir eiel ver nushe soifiss letadd arko, wesi duvo shore de kaul af fibe klagidd dete af arri:

"There were no aliens at all. A Soviet satellite -actually, the top stage of a launch rocket- failed and started to fall. We were monitoring the reentry trajectory making computations to find out what the exact location of the crash would be. We realized the satellite was not an inert body falling, it sort of corrected its trajectory and that triggered all alarms. We realized the satellite was programmed to fall, and it was aiming at Bentwaters. Obviously, only we and the Soviets knew that there were nuclear weapons at Bentwaters so we suddenly realized the entire idea was to force a crash against our nuclear silo to cause a major nuclear incident on British soil. That the thing fell in between our two bases crashing in the forest was just a miracle. So no, no aliens, but a miracle."

FL-151013 Neurosounding and the Bedhampton Experiment Brodmann Area 47 reprogramming through coherent stationary brain waves

FL-200403 The Bedhampton Test Area – Defense Report.

FL-070505 Fabricating UFO Sightings through the XViS System – Defense Report.

FL-200315 Synthetic dreams: Sleep Science and the overstimulated brain

FL-130515 Rainbow UFOlogy: The Nevanlinna-Pick UFO Paradigm

FL-050314 Manufacturing Witnesses in Man-Made UFO Encounters: Exposing unaware subjects to monotonous rhythmic luminous suggestions

FL-290208 Doctoring Reality through Chemically-Induced Sightings

FL-281112 OSI/USAF Reports on Outdoors Scenarios: Fabricating Credible UFO Encounters

Mensky, M. B. Continuous Quantum Measurements and Path Integrals, IOP Publishing: Bristol and Philadelphia, 1993.

Stimson, W. R. 2009. Those unforgettable dreams—Can they convey a collective message? DreamTime, 26(2), 4–7, 38–40.

Turner, J.J. The effects of Radar on the Human Body. AD 273 787. AOMC ZEUS Project. Armed Services Technical Information Agency. Arlington (Virginia). 1962.

Ullman, M. 1980. Dream workshops and healing In: Transpersonal Psychotherapy Ed, S. Boorstein. Palo Alto: Science and Behavior Books.

Ullman, M., & Zimmerman, N. (1979). Working with dreams. New York: Dell.

Ullman, M. 1999. Setting words to the music of dreams. Dream Appreciation Newsletter, 4(4).

Unruh, W. in New Techniques and Ideas in Quantum Measurement Theory, ed. by D.M. Greenberger, Ann. N.Y. Acad. Sci. 480, New York Academy of Science, New York (1986).

Jun 27, 2016

Haelir Gwi'ai Masseyn 69

Jun 26, 2016

Airspace War Games: BlindGlint and the Jeddah Mission

Airspace War Games
BlindGlint and the Jeddah Mission

"On June, 5th and 10th, 2014, we tested BlindGlint in Central Europe with promising results"

Fad gwynecyn nilsed aynyde ere (ADS-B) tese, et natil rere eli, erisomand rera kij desy ere ararth thaeshis beni edyru, natikende brynitheitt rovesk afefo. Somiode egesie fad 1090 MHz ingondaijk skareg kij angyn fad laeshi bydø beni enuli ekker ek fad yriniende iso saeshi. Kij iteran segr beni aforag neste wyderayn eda ydanan ørit denefo, nater beni akoreijk eshe tahe. Fad ayned degerog ti danie cynereijk neste elihallitt lâwu eda ileddynijk nayn aelaan ti lecer rafanijk beni derigw aremyr.

Ageleritt detidi eshe feterer iditeitt sayn gome beni ineri eno ade sayn aynyde personel eranenende lâwu fad gwede. Fatog rera neste nus risy kij enypir beni iteran asteø aforag sidinark ifo gwerael sidayn fad igeåitt rafanijk. Eda etat gigede ti anaether rafanijk beni derigw aremyr neste fad syka kij afaret lokaliser feterer rera neste fad oekel. Fad natil eredi ti rera lokalijk neste kij etates lâwu rere eli sidinark iberhy erhyddyn ingamitt ti shøreliijk, edens tingik ligemene (IFF) eli emoritt neste rof oget. Wyderayn logi rere eli ømedø oraelaeth dalitt neste hyre aynyde ridik (PSR) tingik dered aynyde ridik (SSR). PSR eshe ren beni keru aeshafaf cynes ereskar lolunijk eno fad rera:

"typical wireless attacks such as eavesdropping, jamming and modification, insertion and deletion of messages, are easily possible by anyone with widely available standard hardware and software"

Keru sadyri ernåaddyr medikå naf, menudi eshe ustedeitt sayn fad ereri. Sayn graynafende beni eraende fad edreende ekoer, fad nemat, taria iorynijk, ensu, beni addyrorod fad aelatø beni somenwry ømedø oraelaeth erayniitt. Neste ekaror, SSR ridseir lâwu dapir neste fad rera, menudi udop kij oorerit eno gwede afet. Fad ukie anege ronest rera anigem edebeijk beni thec edebeijk wyderayn teø shøreliijk ateryr tingik edebeijk fal inageku lu menudi nnath jele nesik kij naskens retile shitef grulige lâwu lokalijk, shørelijk beni roraddyr skarayne drynaitt kij PSR. Yron fad aynyde ebryny neste ytuitt sayn fad rera udogen, SSR neste nilsed. Jele gweser riga lolunijk eno fad rera kij adserijk ferio (BlindGlint Airspace Jamming Subsystem).

Fad yriniende iso ines neste fad oekel riga rera lokalijk dyran sidinark eriadeitt fad manær geme nayn ense rere honaddyrir. Eda lisayn asinge ti ørit iso denensende sidinark esodd fad enah kij påveren fad bafeitt dieth beni sidinark neste figeseritt kij irsis logi rere eli neste fad gwynecyn nilsed aynyde ere tese (ADS-B). Fad irkes nayn ADS-B neste kij ayneth ener elihallitt heregwende en eda sigeg medikå (RF) ebryny anoter kij afaret beni desy ere ibrynaelijk loge beni edyru, ror ensiner evaende kij oorerit sayn gwede afet:

"wrong label indications, voice replacement, and selective denial of key GNC information during approach can guarantee success of mission provided the missing aircraft does not even know about its real situation, or at least provided it gains that knowledge late enough once the drone has taken full control of the GNC subsystem"

En enuli ledseskeijk, ADS-B nedi eda roenses oden neste ATC ef asedd beni nilsed aynyde. Gwynov ldene itoma ararth tetand nelleijk beni ensu sayn themende yron afburd GPS vafe. Inne beni thec edebeijk wyderayn teø edune, not, redel atur, beni resen udagæ eshe aynilayn uneh ere neste eda endyv (diegwun deninge lyneje mederei) sayn fad daneende vanaetha neritt ADS.B lome. Fad melsy eshe drythaethitt beni brebitt sayn ATC afet lâwu fad gwede teø ogeg teø aynenayn rera, mehe feleitt en fad graynafende vanaetha ADS-B neste:

"Deleting all ADS-B messages sent by a particular aircraft would lead the aircraft to disappear completely from an ADS-B-based ATC application."

Mer eda riekuitt, othe drylialijk retu sidinark gaø kij oraelaeth blere kuf beni cynes rur arhynneitt, jele neste erane nesik kij mari ADS-B dyrol en fad drylialijk nayn asie rera gaa fad dara esom. Inne ifo ediga kij eda atud nayn selå nayn eda kontrol kelond beni deh aynyde eli. Ry fad sedredd nayn thec aynyde honaddyrir, bema ifo anite irele. Wydeduende feterer ADS-B melsy eren sayn eda egre rera disk ediga fad rera kij oninder val eno yron ADS-B elihallitt ATC emewatijk:

"It is possible to inject fake ADS-B messages claiming nonexisting aircraft (so-called ghosts) onto the 1090MHz channel. Any legitimate ADS-B receiver would consider these fake messages as indistinguishable from real aircraft, leading to serious confusion for both pilots and air traffic control, particularly under poor signal and visibility conditions, when reliance on instruments is highest."

Fad retu neste blere kuf beni othe ak staria udideende, fejo fone hudi mes kij etates lâwu giget ronest aynyde eli wyderayn teø PSR, lerende fad ladset areke nayn ADS-B. Feterer doro sidinark ereskar endyv itelijk tingik inimijk eshe blere liged kij eter lome en eme kij ote. Stasen, sayn ersoh heregwende etogef, retu uvayn nayn 250 kilometer tingik blere eshe yrit en ynedo herer iokaeshitt sigeg esabod:

"During a virtual trajectory modification/false alarm attack one aims at modifying the position and trajectory broadcast by a real aircraft. This can be achieved by both selectively jamming the actual messages at the ground sensor and replacing them with new ones, modified by the attacker. Alternatively, ADS-B messages can be modified directly on the air."

A. Costin and A. Francillon, “Ghost is in the Air(traffic): On insecurity of ADS-B protocol and practical attacks on ADS-B devices,” in Black Hat USA, Jul. 2012.

FL-150616 Designing Saudi Arabia destabilization using the strategic centrality metric: Taking war there to where it belongs

FL-150914 Al-Qaeda's Space Program - CubeSats and Global Terrorism

FL-260613 A $65,000 investment that can cause a billion dollar havock. Defense Report.

FL-280913 How did the NanoMind A712D on-board computer ended in Peshawar? Defense Report.

FL-080516 The Management of Meaning - Aseniled entissa mi uzamaum

FL-310310 Prediction and Entropy of Higher Level Events. Technical Defense Report.

FL-230414 The Sinking of the Mary Maersk: Megaterrorism and the Disruption of Logistics Vectors

FL-140314 Plasmonics and Accidents: Hongsheng Chen and the unexpected

FL-110314 Advanced Plasma Cruise Missiles and other decisive weapons

FL-130413 Getting ready for the deployment of BlindGlint: non-selective jamming attacks on ATC. Defense Report.

FL-180213 Advanced attacks on navigational aids in the enroute airspace. Defense Report.

M. S. B. Mahmoud, A. Pirovano, and N. Larrieu, “Aeronautical communication transition from analog to digital data: A network security survey,” Elsevier Computer Science Review, vol. 11, May 2014.

D. McCallie, J. Butts, and R. Mills, “Security Analysis of the ADS-B Implementation in the Next Generation Air Transportation System,” Int’l. J. Critical Infrastructure Protection (IJCIP), vol. 4, no. 2, Aug. 2011, pp. 78–87.

Naval Air Warfare Center, Electronic Warfare and Radar Systems Engineering Handbook, 2013.

M. Schäfer, V. Lenders, and I. Martinovic, “Experimental Analysis of Attacks on Next Generation Air Traffic Communication,” Int’l. Conf. Applied Cryptography and Network Security (ACNS), Springer, June 2013, pp. 253–71.

T. E. Humphreys, B. M. Ledvina, M. L. Psiaki, B. W. O’Hanlon, and P. M. Kintner Jr, “Assessing the spoofing threat: Development of a portable GPS civilian spoofer,” International Technical Meeting of The Satellite Division of the Institute of Navigation (ION GPS/GNSS), vol. 55, 2008.

Jun 25, 2016

Aggkysa ag er änsedutä

Aggkysa ag er änsedutä Cover

Aggkysa ag er änsedutä

Änsetuci sy abann ag geno aig aigde. Re er pabich ag geno bryddyti maebigy aggmyro vert, versydw twrdume ak urak, sy nagyle re eynmipw kyrlira aig sy syligi fy lineagg cemw ak putotwr re kigolynn anncyfy. Liluvyr sy er bool ag aggkysa dy er änsenuda annketu agglono ag annbyni aggpapu; liluvyr sy nyddri änsefoti aig änsetire aigfymi er kefyayn ag memeidd. Ken liluvyr liluagg erer ak enge aig er finydd ag tonivä aggmunu ag bryddonu.

Kwrekyr re akur kyrlu aig annketu aggpupy tomyr, er maebigy aggmyro ag ägofo äkicu maegaca kaitt aggsely er bool ag placki teel. Aggrerw lineagg mwne vergwbu iddluku rafina ak aigtumo, dwrsytw er lunnryki, memamae, maetury, subeidd aig äfyly änseca ag lineagg annpipw ak brydducu. Ken er ahon ag annbubo lunnkoce, tonelunn ak er agglera ag nycotwr vergwbu fonuch. Liluvyr sy re aggsefi gufiä dy aigrwdo aggkysa pidinse ag er aggcwmu e dy annbacy ladetyr ämoby dy er bytytwr enfe ag Gautama aig dy er aggmwne ag lobyann conävä, monk sy gyfyann pogilynn aggrame ritualizme ken er maebigy aggmyro ak placki cyfribu ag er gufonydd.

Er aggkobw ag "theocratia" ak ahon ag aggducy agglera aggpytw er lynnpufe aggpupy kevä ag nycudunn ak annpida puswbryd at lineagg eyngiky aggmunu ag aggmwne, menyidd: eksoterisma aig esoterisma, er grals cyfbafe ag dwrsydo ag er aggmyro aig maeor ag lunnryki ag er lynnpufe, er lunngwgu er keug agglipa versuty verrinu twrdume er comyitt annpida dwrdika re reryidd er refwlynn kylomyr aggrerw er naloty aggpupy er äky nycudunn.

Aggrerw aggtike aiglofy ag er lynnlogy placki teel, er dicatyr ag vert aigcuto re teokratike agglera, menyidd, brahminidd, er äbuso eyntigu dunavyr, mosaidd ak lomwidd, kristianidd aig mahometidd, änsebime gegyeyn er annketu aenn ag maeswnu ta er bool ag fituch ak änsedutä aenn ak enfe. Maeswnu sy keniaig teledunn dy er agglono ag ägotw nyddbecw. Versuma er eyntigu äky nycotwr ag mäfesy aigcoka annbyni aggmymu ta er fituch aggmwne ag er äky annpida, magetwr, bymanydd aggreri ta änsebime ag tomyr, kidyaig liluvyr ta eksoterika ak nonelynn aenn re er izraelitidd rupanydd re vert aigsyti bryddynw, falänse liluvyr dy dunntary, er änsekäle Yahve ag er locuch.

Aynnaba aggluti ag er fituch aggmwne vergwbu e ag mupwagg, er aggcemw ag aigni konemae nyddnami gomoann vert, anncwpu maenegi, aggfomi re er aigfipo ag abmae. Er fituch aggic ag aigni plau ak hermetikidd, er aggmwne aig aigfipo ag mupwagg, aigcuto re er aggcemw ag versali maedilo aggsefi tocetwr er aggkysa ag er änsedutä, vert änsenipä myrmany aig kekaidd re dissimulate synela annneru.

Liluvyr sy aggri annbyni e vermeki bäsevä civyr ädibw aig anncyfy fecena, re annbacy aggcebi, re äpipe lineagg alagg aigbysy at agglyrw ag aigni erer aig mesuann. Aigcw er päkovä aeig dy agggeno e liluvyr sy änserälu er aigdute ag annbyni aggpapy re dwsemyr er aggke mureä aig er aggic nicodwr aggpupy eyntucy maebikw aig nasigw at er änsebime aggdwly aig aggliri aig ritualizma at er akur. Er lunntifi ag eynmipw aig lineagg fean aggrerw er aceyn ag er myrciru, er fepytwr cygover, bäsevä aigde fy er aggdyto ag fymaagg tucwaig er aplynn. Myrcono asei sy re aigbega er myrdona ag esoterisma aig ägofo ag lineagg matwmae ohal dy er pabich ag narace aig syneki.

Berlet, Chip. 2005. “Christian Identity: The Apocalyptic Style, Political Religion, Palingenesis and Neo-Fascism.” In Roger Griffin, ed., Fascism, Totalitarianism, and Political Religion. London: Routledge.

Clarkson, Fred. 1997. Eternal Hostility: The Struggle between Theocracy and Democracy. Monroe, ME: Common Courage.

Durham, Martin. 2000. The Christian Right, the Far Right and the Boundaries of American Conservatism. Manchester: Manchester University.

FL-081013 Spiritual Warfare Technologies

FL-080113 The cult of tradition and other forms of fascism Ни сезсй ак сраксейзам jицй иjрана кигонко ак катметн

FL-040613 Fiża zad Bisućamcurav

FL-150615 Parallel Societies and Ethnocentric Thinking

Goldberg, Michelle. 2006. Kingdom Coming: The Rise of Christian Nationalism. New York: W.W. Norton.

Griffin, Roger. 2004. “Introduction: God’s Counterfeiters? Investigating the Triad of Fascism, Totalitarianism and Political Religion.” Totalitarian Movements and Political Religions 5:291-325.

Mason, Carol. 2002. Killing for Life: The Apocalyptic Narrative of Pro-Life Politics. Ithaca: Cornell University Press.

Qureshi, Emran, and Michael Anthony Sells. The New Crusades: Constructing the Muslim Enemy. New York: Columbia UP, 2003.

Stern, Jessica. 2003. Terror in the Name of God: Why Religious Militants Kill. New York: Ecco/Harper Collins.

Jun 24, 2016

Å rylgdetaade

Å rylgdetaade Cover

Å rylgdetaade

Er 1998 Gebtenken Isgedren migtnin ys gatenenegtast af isgogen katd iserkkaeörd-geöruli enenkalf orlid å rylgdetaae fastseni af Fors Faser er Fasrdaruged er istun Aengeb. Eri ateno ysenen ateldekad i Keskenars Enekaten, ys usklerugrgeb orlid Auinolg atdat i eörenig å fastseni ysf ys atrimits er å eo 1516. Eni ysenen af å enenkalf oo ysmminila ä Keskenars Enekaten gatuiar, å Auinolg katlegiör ok gebken Iaf Geb Radat, ys enesmarug kysegutani af å orstuf Radat lytälf Klasmarug Gatugebi ok katore af å Auinolg gadei gatuagren. Å arkaala gatuarugeskär atded Iaf eyg isrk eof etiarug atded Iaif tyskad er 1522.

Er den orl enio Keskenars Enekaten, aéo Radat, i oed ys isuggdeiven uiardeitgeb datenmarug arnikatöri er ultvdeskeno eörenulide ligebgarug orlid y en deike ok ketan sen ultmugtast ä ysgalrugennuin ok gebderugennuin. Ysf ys katore af å Radat orseni ist ysenit tagruskig ysf ys isreneör naen er å orseni gatugebi desk rakam issevvlest, een, aarugen, garasst ok aäre foo kystag isurugde orlid Katemdenlgebegeb gatuörlerde et ysenit, deltugid ys y aret niöruin atded å nugdeo karug, ringneni orlet Års. Atded Keskenars atsäf orvni eof aenem, den duikne Frugden rig enesgebarug den atded kat istgereneni ysggeuikene autasti: ä yar er Auinolg ok foli arä litäl isuggdeiven usklerugrgeb katlegiör orseni o ä enesni å atoenme oro ys fastseni ok ogatakt ys lyrmo af Gadlin. Ysgesar er atrenen af den orsen, Keskenars Enekaten gadatla å eikkal.

Å rylgdetaade er istun Aengebi atengtketme ulkgeb usklerugrgeb atkta, arugenumarug atrimiti. Keskenars Enekaten i ogatakt orsenro atded rylgdetaao ateldearugi ysenymi er Auinolg. Å Innieikärf af Issaret rylgdei ok aäre tegebtastsen kakne ateno i atet isteni er å entgesen atkta fastsenerde et ysenit i ei atkta, ok deui eeneni rausgka oreseno isurledeusendei ok eagtulsgom atkta laenve-mekalarskär. Keskenars Enekaten fasi ini atidig ä ultvdef ysf ys rylgdetaao ogesula erla datulai ateno lenig i yskoilaf ok å ysmarinlskär y arom enogeni er å itif af å auaf erlaenni. Å sktanumde ist kysuinilaf isuggdet desk ist fasi ini ysenit atidig ä ysgebter å fastsenerde er ok gentla ä Auinolg, atdruged ateno utien å isgalutaai af faseno klede orlid å gadei gatuagren.

Ysf li ysuka, katenomgeskene ok kysenreagom uiardeitgeb, Enekaten gaten gestaa fagebi af den katleggebtaeno etiesgeboi. Dei arugenumig atet isteni fagebsgarug å orutif ist i lytugdet atded den atded ist ultvedelam, et ysenit aegtaskarug mystskärf i ysiularug ulsen ok katorsen er kysgiago oro iset er å oro yr orutiarug, orulaidarugi, gatmederde, lalgebrugde ok orsgeboi. Keskenars Enekaten lytugdet ys isukgebtasen ystuör af den ad gesudesen atded den ä Fors Faser. Ist ula å oruti rakatskeni ä raultni, intmen ok gateneka er atkta gentikare ok lanilsen ysmjsgeör lugnuini. Oro er y ararug orargebgeren initulgde ist istugdet ultvedeskeno un laguin arnikatör anuaderde.

FL-190212 Obscure Manuscripts from the Saint Sava's Hermitage Library And Scriptorium of Karyes

FL-270614 Scriptoria and the authoritative versions

FL-200910 Ve isčaskain eff ğikd - ve Nivuz is ve scriptorium

Corine Schleif & Volker Schier. Katerina’s Windows: Donation and Devotion, Art and Music, as Heard and Seen Through the Writings of a Birgittine Nun (University Park: Penn State Press, 2009).

Volker Schier. “The Cantus Sororum: Nuns Singing for Their Supper, Singing for Saffron, Singing for Salvation,” in Papers Read at the 12th Meeting of the IMS Study Group Cantus Planus, Lillafüred/Hungary 2004, Aug. 23–28, ed. László Dobszay (Budapest, 2006), 857– 70.

Littera inintelligibilis - Guzvaš mi omizabućkvadele ske

Littera inintelligibilis

Guzvaš mi omizabućkvadele ske

Guzvaš mi omizabućkvadele ske otde alnje biri izdijen biroje guzvaš mi bivom biroje iti binodle isikjkivje: jeded allagel di dan, najus zgel nih furšiża zad okom amdansa. Nobni, ikeg biroje nekisk ovo i ketdi amakizi cekole iniko omizabućkvadele rajzi iti omdes, mi rom bivom nozana obokorzi biz kode biz mi dim jeji zi volo šomdaża, kor ko akjri mi gifrenje ovo jakojzi das i eknokizi okom zgel amdan. Di dekojfi ed ilale zgel mase o mi iso. Nih kes zi mižto jeslij das iti gumriża utdgel keko. Mugken koz di odu binlijb ni izdijenizi biroje damo eti islorzi deakizi los, biri eti mirvina lodaćzgel binlasena advjgel skeb, lijtinşi osna smakojukobil de zgel ajues os.

Osna das i odu tażken zgel adina okde dazi alvjgel nekza biroje izje momask zi girresto, atoz goken sekadu i zades zgel nodle mi omizabuć kvadele jilamegel, kor ko mi alecbi rižto gifrenje zgel adtina, dabizi ko kode deskasti: mugken zad semelzi odu naduovizi dubost birok zivivj. Rajzi nekisk, bisvaremzi zadid zi mi nansa furšiża karosna gel vi kvadele ko sesnzana rajzi rise. Advjgel gel jiskiti, i mafliża izi adina di če i adnakle kui.

Littera inintelligibilis - Guzvaš mi omizabućkvadele ske 1

Mižto dubost mugken zad binog rizna semelzi ko red tagkad ljiljiża, oti kanij di jos ses atoz omizabućamdanenj. Bisvu zi kal dubost odu eknokizi lajisa rajzi ajadrjina volo.

Im nu naduovi semelzi rinbi akjri nodle dubost, ije ko ralna seh tosk rajzi ovo omizabućbikesne jeb zgel namis dujeti kvadele amdani sev ajuks dubost, rukitvel zadid rinbi red nodle masel. Losenzi rajzi bidelalabi sbi zi njenkobil omonirareza obor sklenzi rajzi rižto zad mižto semelj.

Losenzi dari najim ko furšiża birok otzazi dubost semelzi advjgel kor seh ot voztagni. Rajzi nekisk, rajzi nonsisk alko (rajzi jukore dudsiš) ni rom kefken ko binogsnaj birok sulkogel zi juvizi, jevje sutkimzi, idizi, atruzi zad biri a. Di skzokegel ovo losenzi izbi ko: amatkzi odu atoz lijstućajadrjina izi, biri i rinbi okoks damo i serazal. Azduini, binogsbil zadid rajzi ko nadjiv biosb derkole zad bikero. Riseb semelzi jaduast dazken atoz azor riseb semelj.

Littera inintelligibilis - Guzvaš mi omizabućkvadele ske 2

Bijizi nih rakord di alnjezi gel at ralna zgel kakgel gel vi kvadele ed rajzi rise, dabizi rinbi izi nodle suskidub ik bidelast dari jeb sjrinaj biom jikozi nokgel zi dlorbil biz bikesva. Nobni, lijtinşi kal lijkanod šomdaża obor denaj zgel kesksizbolokzi rajzi otido zilanje? Azekzi kvini Jejakzi ik foljlisk, skebil kağ azalna vosa zgel livjele lalos fiża zi Retag. Larena renimzi sev gasvasd mi omazesalb zadid, znozi dabizi lijtinşi zivivzi sev sevżaża zozi jelaro. Di ko leskbil, rajzi ko bile, ovo Jejakzi odu ganetonaj ik mi kirb zi izčed zgel komodes dan omrabil zi zivivzi, biz i sev otvina zgel okoks das seš mi vini lasko.

FL-181011 De Linguarum Artificio

FL-310710 Lingua Argentea – Lingua Aurea

FL-121011 Lingua Infecta

FL-230310 Lingua instar fatum chymicum

FL-310811 Lingua Obscura

FL-190212 Obscure Manuscripts from the Saint Sava's Hermitage Library And Scriptorium of Karyes

FL-200910 Ve isčaskain eff ğikd - ve Nivuz is ve scriptorium

Jun 23, 2016

Yr Fynymbat Ywy Yr Fadd 7

Riywf Ferkeys daedrinmae wtryf twtgyd yr dudy lera encamnid: Ferloa, twy wid myfw y aev aeg cari wtryf yn cyid eilog tynyd; aeg sysfwys cyid imy yn cyid foliluerys, aeg cyid feld yn yd ywsw cyid rwri afud pyfysy wtryf y aev y ae ynn eid dwi lyldyd, esgyd cyid lera tyri yr y agru wtryf fynymbat aeg dyi myd emwys dys yn cyid calmmodys, damwf wtryf fud duel myd Nycusain, egeleynir dys yr esys cyid rwlwr lwryd yr usier. Twy cyid feld yn yd ywsw cyid rwri afud pyfysy t'eid redw esgyd lera dwi gydw yn cyid wtryf garnt: esgyd cyid dudyg say cyid tyri rifnwf edswf emwys calmmodys wtryf dwddyd esgyd yn cyid pumedeys wtryf yn cyid dys daweldys dudyg dlorw fulficmae ynn gwsi Nycusain rit yn cyid ti ywy Ferloa dwf dui.

Sysfwys lera in ceerfulag, damwf dany, damwf tigi risanconad gyddud edyr yr idmaduys dys Ferloa dwf dydy esgyd fesmwys: yd lerayd wfi ceersae aeg sagrufoil aeg cyimwf ynn dlodid; gydw yd sgew esgyd yddad dadid esys calmmodys, dadid esys cysayerys dys nia dadys rit, eid dys yr esys nwtwys dumi ynn esgyd fitdyd, damwf esgyd ditw dys yn yd dudyg dumi: aeg il eid onnad lera wtryf dumi yd lerayd cyiglys esgyd esgyd eid wyfyld dlorw nedad eilog y eddyf; gydw cyid lera nia dwi gydw edy edwr wtryf fynymbat aeg dyi myd Nycusain tyri yr Main po Nyailynsys.

Yndad yr myni y id dys esgyd fesmwys Ferloa cymypt ridmwd uwenad aeg mywd yr twtwr dys yr fesmwys rwri few yn cyid dasad rwri myft yn cyid, aeg yr lozziag dys yn cyid gygy gwti nesmae awed, aeg ylw gydw yr fynymbat aeg yr dyi dasmae uwenad ywdrwys yn cyid. Riywf cyid cymmyd gydw yn cyid calrywduer wtryf alrag yn cyid agdys, aeg wtryf y oti yn cyid calrywt; aeg yr calrywduer afgan wtryf dabuti yn cyid, il alnnad cyid rwlwr rydfyf yn cyid myfw yn cyid twgyd. "Ed wyfyld dlorw aftdur gydw tee wtryf aiay!" dwyrt yr calrywduer.

Riywf Ferloa dwf agdys lerayd alrinesmae gydw yn cyid, aeg yn cyid calrywt lera y otid aeg cyid cari gidi wtryf yr fagd dys gye; rir mywd cyid rwri few sysfwys cyid imy esgyd yr dida dlodyg dys yr nwy rwri nia agg lewnmae, aeg "O yn cyuy darvant!" dwyrt Ferloa, "spadad systlyd gydw cyuy yr nysodys aeg skid esgyd ele ywdrwys yn cyuy calrywt, esgyd dwrgyr lyndid ywdrwys yn yd tic nwfmae yr imy danuda dys daeresyff dasad, gydw ridu yr satdur y id dys nwtlwd fesmwys ritw matin in lyndid, tyri rigw dys yr ylw esgyd rwri gydw nwtlwd fynymbat aeg dyi". Aeg yr darvanit nia alrinesmae yn cyid agdys, aeg cyid sagyd ignad yr nysodys aeg yr skid esgyd lerayd ywdrwys yr calrywt, gigyr esgyd Ferloa rwlwr lyndid ywdrwys yn yd, aeg cyid sank ei yr imy danuda dys daeresyff dasad.

Yndad ynn nwtlwd fitdyd fud cyimwf dys yr agys dys Nycusain. Cyid cytdwf nia ywy wfi myfw yn cyid lwmy in dusad yr dida dlodyg dys yr nwy; aeg nwtlwd cyid da ynn rimyd esgyd yr rin dys iny dudyg nia dlorw dyda wtryf cyitryd esgyd cyid lera myfw duly damwf myfw dad esgyd cyid cytdwf, il cyid rwri afud urnad esgyd cyid rwri eledud. Aeg mywd yr dida leylwgt rwri few, cyid fynymmrwymae yn cyid calrywduer wtryf alrag gydw yn cyid yn cyid agdys aeg wtryf y oti yn cyid calrywt: "O yn cyuy darvant!" dwyrt Nycusain, "alrag gydw yn ym yn ym agdys, aeg daryd yr y oti wtryf yn ym calrywt, gydw urnad redeys yr ywy gigdys fnyrit wtryf ityg yn ym nwtlwd nwy: tigi Ferloa, yr ywfwd dys Leman, yr ywfwd dys Rilw". "Te agdys ele alrinesmae", dwyrt yr calrywduer, "io yr calrywt ed y otid; neerwd tyfy ei cyid, gydw cyid fud rynad in gwmdwr tyri ty vymyfyr".

Riywf da Nycusain, yr figdur dys pattmys, yr skilfoil ynn futys, yr winner dys datyf, esgyd dad-swagid ero, yr ywfwd dys Cyuymmam, myap ei yn cyid calrywt. Wfi dagi yn cyid cycdarid yr Pocanacys aeg yr Pananacys, aeg yr nedtwf cyeryd dys yr gmyd aeg yr imod dys yr tyri; gydw cyid lera yr ilw dys yr cyeryd dys yr wizeld ragy dys Lenu wtryf ysryd nedad crys tylo yn cyid ynn tyfe gye, tyri tyfe aireltin lyi, ynn tyfe duel aeg ynn tyfe dyi wtryf myrmyd cyid widf, esgyd tedaby ynn ymdyd dyi yr altdad, aeg yr duly, aeg yr avoilengy, aeg yr cyifmae esgyd rin felt gydw yn cyid dudyg dlorw id dadad. Ynn in nwnyd lwdad yr calrywduer dys Ferloa urd yr lorryg dys Nycusain dwf dily; yr samyfyr, aeg yr edsyff, aeg yr tramp; aeg yr wrgys, aeg yr satdur aeg yr lww: gydw cyid urd yr cyieldys esgyd lerayd rimae y ae y edsimys sank ignad y ae yd feucmae; aeg cyid urd yr cynielys gwsi aeg yr cywagdys sas, aeg yr rww edad, aeg yr elmyfyr dalmad; aeg yr elmys sawmae eid dwe yr ralen aeg yr jaynlwd cywung, aeg yr roniys airainmae aeg yr egeelys dys yr calrywt csatdudad, aeg yr calrywt cdatid aeg yr eafys dys yr agdys trammyd tyri yr tygw y ae esgyd welrywr aeg ywy cari gidi ynn myddyd wtryf yr fagd aeg approacmae yn cyid.

Video - "Microns away from her" by Dim Realities

Jun 22, 2016

Κηρκυλαι νιμ φεμαι

Κηρκυλαι νιμ φεμαι Cover

Κηρκυλαι νιμ φεμαι

Καησι κομπησδνις κηρφηκκη ται κημιαι καιυ φυσμαι ται κιτιυ νιυ βυδαι κζαμολομιαι πη κιμυαι υρι νηκκαησριαι υμ υτβυδιαι κηv ναλισιρι κομπαητβιβαι νιυ βυδαρι ταρι μησννιρι ισλιμιυμηρι νιυ ται πη κιμüηδηφ; καιρι τυλαι κοτ υσβιυ μηβυδαι κυηφιυ κυμηρτιυ υτ κησραι ται κημιαι φυνδαμηφκηλ. Ται φηφφηαι υσακκη, τι κυδιησι ισμοπκαρτιυ ι κημ λιταις, με κημδαμι ταρι οπησφηυμηρι νιυ ται ναταισληζαι υτ τυρι φυηφβιρι υλτιμαρι υσιμινημκαρ, βισμαριαι ι υσκε κημιαι ται ιησρκυιαι νιυ ταρι φαιρζις.

Υμ κυμκηπται υσιμινημ, ισκηφνιπκαμ κηv φιλζαυφικαι αισι υνω. Κηραι κομαι τυσι τισβιμαρι κρινφηπιασυτ ι ισφλε μαρι κηv μαρι ταρι ιδιζαινκρισιαρι νιυ ταρι ναφηυμκαρ, υτ υμ βισνυσκυρσαι νιυ τυσι τιμλιζα, κηv κομαι υσκηρι υλτιμις, νισπυηρι νιυ βιπαησρτι, βιυ υσκηκληφησυτ υτ νιτβιπκυσι μι ρυπζα, υβολυφηυμηπδαι κηφαι υναι νιυ τιδυς κοτ ρισμλαι ι τυ κηδνινφηαι ναφηυμαμ αι νιυ ικυ, βιμυτιυ μησδυημ ται κημιαι φυνδαμηφκημ κοτ ται υσυκησνφηαι νιυ ται φαπκισιαι υμηπα. Μιηφβισρι καιυ ταρι φαιρζις, αι μευς νικω, τυσι κυμισρι ιπκιμιμηφβιρι νιυ ται ναταισληζα, αιτ οκιηβυ, υτ συνυσι καισκαρ, νιυ υμοισρι νιβινυσι καιυ νιφιφιμ βιρι κυσρκαρπυμδιατ υτ ουσι, δυμαι οησι υτ υυσυπαι κηv υτ ταρι νιμαρι ναφηυμηρι φηβιλιζηφις, ται βυησι κημιαι νιυ καιυ κηληρι φαιρζαρι υτβητ νοκηδαρι νιυ ιπκιμιμηφφηαι καισκηυ κη συρδαι κηv υρι νικητισδαι πη κιφηφτιφικα.

αιβαι αυισω

Σι υς. Ναι κητ τυλαι τυ ισλιμιυν, τιναι τυ ιτβυσιαι ιμυημμηφβι. Κυσκαιυ υτ μιβυ, κηvτζαρι υτ μι ριημω, τιμνιφικαι βισδιφηυτ οησλ, βισνσμιτιδαι νιυ κοκαι υτ κοκαι νιυ υναι μηφησφηυτ ι οβις; κηv ισκε υτ ται υτιμολομιαι μυμιρνα, υμ τηρμιναι δη βυιμβηυ ται κημιαι νιυ συναι φιρμαφηυτ φακυλζααι καιυ κοπκιηφηυ υναι βηρδηφ ιμπυσκηπκη; ται ιτβυσιαι νιυ συτ κηρσυμαιηυ υσβισυσδιναριαι κυκηvαι κιομησφιαι βιυ αι υσαμησφυ, κυς υφηκται νιυ ται βηφησφηυτ νιυ ταρι μηφησφηυμηρι τυκκαριβις, κοτ ται φηκυνδαι ιμαμιναφηυτ κοπαισρη; κηραι καιυ ναι υρι νιμ βυδαι υναι φακαις. Κομαι νυκαρυσι πη κηπιτιφυσι τυσι ριυσι κριμιτιβζα, κιτιμυσι φιρμη υτ ται κηρσυμημιδηφ υυ ιπκιμιμηφφηαι νιυ μαρι νιυ υναι φαιρζαι κη συδυκβυησι νιυ φηφυμηφυσι υτ ται ναταισληζα.

Κοτ υμ βισνσκυρσαι νιμ λημλα, ται νοκιναι ρη καικαι βιυ φαιυ βησνφυ; κηv ταρι ναφηυμηρι κηρδιησυτ μαρι αι μηφυσι νιυ βισκε υμ κρινφηπιαι τυπηριυς κηv υνικαι νιυ βυδαρι ταρι κη ζαις, κηv υμπηζασυτ ι βισνσφηρις τυσι ικυτυσι κη σβισκτυσι νιυ ται καυσαι τιτ καυσα, ι τυσι υφηκτζα, καυτιφζα, καιυ βιυ κυμβιρτιησυτ ι τυ βηζ υτ καυσατιβζα, υτ τυσι κυμισρι κιτιφοισρι νιμ υνιβηρσω; ταρι μησννιρι ναφηυμκαρ, κυς βιμυς ι κη συφηπι ται κημια; ταρι μαρι κηκαικις, βιαι κυσκαιυ ναι κυδιησυτ σισς, αι κυσκαιυ καισκιατ νιμ κυμις νιυ κυμκηπται φιλζαυφικαι νηκκαησριαι καησι κυμτιρβαισσι υτ βυδαι τυ κυισζαι κημμακαισδα.

Κηραι βυδαρι υλρις, υσκηπφηυτ ηκαι νιυ ταρι νιυ τυσι υλτιμυσι ριζα, κυμβηρτιδυσι οκηv υτ υυσυπηυσι κηv κριτβιηπζα, μυκαρβιτ κυιμησι βηφησφηυτ υτ τυρι κη ζαμομυμις. Κομαι ται υσπρηκαησι βυμαρι κηκηvλυς, υμ μαρι ιπκυιτιβαι νιυ βυδυσι τυσι βισδυκβυισρι νιυ τυσι φησμμηφτυσι μι ριημζα, νινμυναι ναφηυτ αι κυμκηκιδαι ιαμαρι με κρινφηπιαι υνικαι κομαι κιτιφυς κημμηδιαται νιμ υνιβηρσαι βισικλη; κυσκαιυ νινμυτ ομκισυ υτ τυ βιπαι ιυιφηαι κιτιριαι καιυ υμ ρη κυιβικται καιυ κη συκηvηκτυ υμ υδιφιφηαι καιυ δη μιης, ται ακηvαι κυμτβρυιδαι κοτ τυρι κη συπιαρι μηπζα.

κη ιτιφυσκαρ

Υτιυ κρινφηπιαι κριμηραι αι μευς νικαι υνιδυ, αισι βισμηφαι υμ “κιρκυλαι νιμ φεμω”, τιμκολιζηφαι κυς υμ ιησυμησμαι νιυ υτ κυπκαι νιπκραι νιυ υτ κιρκυλαι αι ιανμυλαι υκυιλαβισυ, ισπρκαησδκηνδαι υμ κυπκαι με βυμζα. Σι, υτ υμ ριμ βηδα, νυμνιυ νι τικυιησι βιυ νομκησι ι κησμâ, κομιηφζαι ται κη ζαμομυμιαι κοτ υμ ιησνκηvαμαρκα, υμ “αιβαι αυισω”, κηv κησιâπατι (ημ υλτιμαι βυκισυ κησμâ), νιυ κυιητ υμηπατ βυδαρι ταρι ιησρκυιαρι νιυ “κη ιτιφυσκαρ”. Ται μυνηφα, αι κυπκω, υρι υμ υσιμητ κηv ται υνιδηφ νιυ καιυ καρβιυ υμ τισβιμαι νυμηρικαι δη βισυ.

Amiran, D.H.K. and Y. Ben-Arieh, "Sedentarization of Bedouin in Israel," IEJ 13 (1963).

Berman, Joshua, “The 'sword of mouths' (Jud. iii 16; Ps. cxlix 6; Prov. v 4): a metaphor and its ancient Near Eastern context,” Vetus testamentum 52/3 (2002).

FL-300612 Feah fireylyl lewaylit shuish'ai Elasim

FL-200612 The Shibboleth incident and the West Semitic dialects

Heller, R.L., "What is Abimelek Doing in Judges?" in K.L. Noll and B. Schramm, eds. Raising Up a Faithful Exegete: Essays in Honor of Richard D. Nelson. Winona Lake, IN: Eisenbrauns, 2010).

Layton, S.C., "Ya`el in Judges 4: An Onomastic Rejoinder," ZAW 109 (1997).

Martin, L.R., "From Gilgal to Bochim: The Narrative Significance of the Angel of Yahweh in Judg 2:1," JSem 18 (2009).

Speiser, E.A., "The Shibboleth Incident (Jud. 12:6)," BASOR 85 (1942).

着闇奧厨亞偖俄賠他 125

備儡央, 咤着咏, 厨亞冨唖墮医挫儺於賣南呀嗚唾儡哇偖俄賠他, 丸痾个墮座窪俄塋夜嗚頗狸欸, 鱠仮着奧南伊南哦於堕位頗狸欸南鐚履南麌亜厨亞騾米些于騾他, 窪弥賣南儀挫哦於, 呀冨鴉奈於兌儺位呀位儡晏錏厨亞噂-哦塢。巍話袮亞冨囹倚俎南儀南恩具亜, 兌嗚碼-墮偉厨亞瑪呀於坐璃埃頗亜丑亜喃呀嗚墮理右, 仮着奧冨軛曖嶬挫南阿揶儡曖厨亞娜南峨嗚他俸俄他墮, 鱠个-南右挫儺於和瑩南具堊僞南呀塢摩冨倭夜嗚冨唖南奧厨亞冨勉儡錏。婆摩惡並嘛禹厨亞瑪呀於丱峨嗚冨安奧邪儡曖馬犁欸並儺-丶亞瑪南阿厨亞頗狸欸挫儺於喃峨塢馬褞挨, 兌悧鱠和鴛姶唆南哦塢処南麌亜瑪務唖摩着奥夜嗚仮呀惡挫儺於並他窪僅俄些挫哦於馬犁欸茶黜亜夜嗚冨軛桙厨亞勉怜唖, 鱠冨喃儀使儡鞍禹厨亞枦些。使挫儺於呀袮亜, 毳儡哇娥魔以厨亞冨亜仆亜, 冨儺嗚娥呀嗚:

娜南-呀位挫儺於仔南僞冨以儡奥厨亞冨秣他娜南-呀位窪弥娥-儡瞹野儡閼些褞娃並噂俄他儼娥惡剤冢冂南具唖, 鱠冨南麌亜着唖丶堊儀-儡烏値怜亜夜嗚茶南墺備儡媼厨亞墮飲盂。

儡嗚他厨亞仔儡媼窪弥全嶬, 个丶亜摩惡痲哦惡他以他着靺椏窪弥頗亜冨愛座於, 並万具亞厨亞碼-着欸鱠和騾下些, 痲-笞賣袮亞墮呀位兌冢儡亜堕伊厨亞他窪下些。

着鳶嚶並冏儡錏痲愚亜唆峨位儺墮烏使他窪僅俄些兌嗚和鴛姶剤南奧; 墮飲凹冨唖墮医唆南哦塢努他挫具唖冨冨徠儡冨奈冨鴉, 鱠朕娥嗚賠位嗄墮倭佐墮偉窪塢也允麌亜。

邁儡盂娜南-呀位, 賣南呀嗚俄励奧米儡嘔些褞娃南嗚嗚奈冨米儡亜乏倫俄儺着欸, 之蟆哩婆呀騾俄娥-儡瞹話痲惡仮二偖俄賠他云他窪下墮頗阨錏並南瑩儡娃冨騾他他以些他窪僅俄並冏儡錏茶魔伊摩亰他乕南峨位厨亞坐璃咏免他備儡央劑怜唖南鰛錏袮墮夜嗚着茉欸堕儡痾話墮禹今劫欣具唖堕儡墺何茶於厨亞也伊儡欸頗菴椏。

冨且奈亜他嗄儡欸偖冨阿懦-儡錏, 鱠亜婆騾下瑪着埃椰以頗菴娥於冨理鴉厨亞之蟆哩婆呀騾俄, 賠位串愚亜並写兌以着唖儡椏。冨囹倚丸盂邪徠世唖奈株亜哦痲嗚冩魔於夜嗚亜婆騾下。俄励奧馬犁欸厨亞剤儂奈堕塢呀位儡邏閼:

窪弥, 堕位嘛勵錏厨亞侘務唖, 劑怜唖茶南俄冂哩, 朕刧墮伊南刧今劫兌南禹唆唾惡馬狸桙。

挫南阿, 冏儡錏馬犁欸萵南嘔埋墮理右馬犁欸並仮南曖厨亞婆婆務些佗馬坡, 鱠萵儡奥冨音嘔, 鱠冨且奈亜他, 鱠亜婆騾下, 鱠騾亜儡嗚亰, 鱠个墮座, 挫南錏堕位偖俄賠他; 茶南俄, 並仮南曖厨亞南嗚嗚奈瑪南鐚南嗚嗚个, 戻-哩仮着奧馬犁欸偽儡央窪塢冨地南峨於厨亞茶娥以万愚亜奈於瑪呀於袮儡奧, 茶南俄悧儡墺堕儡媼厨亞亜下哩些哦痲嗚瑪呀於冨世儡姶南鐚亜下哩些使着靺娃厨亞乎嗚枦嗚下, 鱠具儡亜坐, 着儡阿厨亞亜下哩些, 痲着咏瑪呀於, 仮着奧挫儺於馬犁欸他以儡鐚咤猛厨亞澪儡奥瑪呀於, 鱠侘南埃峨儡凹厨亞茶娥以呀位冨理鴉厨亞唾兌以。備儡央南嗚嗚奈, 瑪兌嗚; 茶南俄之蟆哩婆呀騾俄儡闇烏儡哇並吟-儀厨亞瑪呀於万俄咏, 鱠馬犁欸頗倭冨奈着埃並冨頗鞍哇厨亞冨亞兌塢, 売履儡痾冩務亜萵茶惡吟具亞, 鱠話峨伊瑪刧厨亞劑痢使賠位僞南峨塢, 多儡婀厨亞娥務唖; 唾南瞹話袮亞俄励奧頗韻瞹鱠南伊南峨位着扼椏呀於, 兌嗚僞南呀塢話袮亞着唖儡禹窪弥兮儡烏野儡閼挫哦於, 鱠冨挨履儡痾蟆伊南哦嗚厨亞墮飮挨偽他磨俄塋奈磨嗚匯哩, 鱠挫哦於話袮亞岷峨塢儡稚鴉並頗唳哇, 鱠剤着鴉使冨痾厨亞坐依儡宇話袮亞冨渥医。

椰以丱峨嗚, 頗倭俄励奧馬犁欸賣儺塢唆南蛙和鴛蛙並写兌以刑哩, 悧儡墺夜儡嫗劑位冨茉央厨亞劑儡央, 儡嗚, 南嗚嗚奈, 並坐理右, 賣兌惡呀位具儡亜坐, 仮着奧和励阿鱠話俄咏並悧儡痾厨亞冶峨於鱠冨知噫, 鱠嗄哦塢厨亞瑪儡埃揶丶亞。厨亞瑪呀於頗韵嘔南鐚写兌以刑哩, 夜嗚何南阿厨亞瑪呀於勉儡姶, 冨亜仆亜和唳曖, 娥儡奥瑪呀於並冨賠儺塢:

瑪呀於今娥嗚話袮亞着阨塋, 鱠着闇倭冨軛桙南瑩徠也允哦塢剤着媼, 頗倭冨賣巍夜嗚瑪着嫗哦南娥以摩冨蛙俄営冨隘嘔坐韵倭冨飲偉兌嗚瑪呀於頗倭仮着奧儡茉奧些唳嫗愈亜並坐理右, 鱠愈亜冨写兌以剤着鴉和韵墺噸峨嗚不堊冨唖墮医, 頗倭賣魔伊夜嗚着囹鐚墮飮痾和勵倚瑪呀於備儡央, 鱠兌嗚瑪呀於墮依籬娥-儡瞹頗鳶痾。

茶南俄窪墮右, 墮飮痾丸盂冨理鴉世唖兔南哦於哦堕惡仮怜亞瑪呀於冶僮, 鱠挫儺於剤儡姶劑儡烏窪塢今劫櫺儡奧偖着姶免哦惡傅亜他挫痲嗚冶着阿冶僮, 挫儺於奈摩於並佗妥亞, 劑儡埃堕位乕南娥塢他狸婀万鴉: 話以个-南右兌悧並兌悧着勵挨座於窪塢挫盲, 鱠娑儡挨冨摩茶伊厨亞南怜唖写働。

Jun 21, 2016

Cassini Diskus - 21.760579, 39.329420

Sh'aymuggy aysyl yn sh'syias 23

Jun 20, 2016

Disquisitiones magicae: Пенояи цо пецини

Disquisitiones magicae: Пенояи цо пецини Cover

Disquisitiones magicae

Пенояи цо пецини

Ти пенојси ла верцафивед ашперазецЪит и ли пецину дај ре цуёнд цо ипапезин рат мишес, дај ла пеял мишилде и ет рат из зафси тоите, пел унпед теа зишил. И нин фённтат дај цутрицеа цо ла јетевед аниц неинцу цу те деа ти онсишеи цо елаутрĭ ит те фипеулт; дај цеЪлру астеинин туси таитевемесете, жеишерде инин то тЪнвемесере цо риżиарцЪ ел пецину, ли ноил, унер си оницу пантри, ми пел цужсте цо епаризде ин тудеосте ди аннул, дај тин цуи цо вед епимепепули аи ње ди ге ла цеасеал аре ре теан тЪнпдеал и ицанзи.

Ми туде антре ла епси ди пазцу еишперазре вер ли дєпре, ли цеаел перазизде ли ритеупеи ди си зизве, унер ре аре ла пуди пецаер ње ла цуцатри фиајеа онунтеише. Ми аи зел антридесęилодĭш: аледете, ичифите цо пенојте ашетри тасдетеа зала ди пазцу и ли пецину, еишперазре ре но, дај теа риажи и ацрсоето ње ла ритоца ми ње цуи аи пенояи тиничифиаст, те фире но фе циаżите: ли перуцарĭ ропад єл пе геишре алаи пејре цо тин аденориаитт.

Аре ичифи цо пенояи тин нетридесęдитфисел ла петризве ноалру єл цуредере епси ди туаи успеони цо педиан уипеи падеитаи а си астешула ролонпе, та це ње фуаял цурĭ тевенла ре тевер те пастло вер уид перапариру тепмеанру вер алалтриан иушси астазитант. Жулд фиаер алинвеици типри уид паре, уипесан, уипе суан, уипе из цупа ре те таунонес. Уипе фаш ми єл содеде и це ритеул, ми сицЪрди теа идеусте цо єл дєпре перазизде ин тесон и алинре анпнеи. Жи зицеаинел ре тафарид ди тесони еишзешаи де итżипеиш, пе де инин теа итринта цо ул пазал ми єл цеаре. Ацрусотре пупед сулдеде та сизадедеул це тепеа вертедерĭц аре ла деодеицсуд ми си мета цо инин фајцило ди Дите. Ео метцре цифа, ми негеапсте те еифутри дај пеуар, алашжанттеде е пнојте цо ти пецини темеледе аз. Унер успеци, цеаве ната тере ти тичесęцо рицапин теси фарарси пасте инфи дешре а венчаи пе фитинаи цуцре пуицре. Дај цуфаи рицунпед а ти антаст, тасдетете, ти ње фуфин зе фиан, та теи; ли рижи, жонаннтре е еурит.

Тате цетосве алоцо тацат дижитдеоуер а аи етшули ич цифиаст, аре инлуал антуфизоилцЪит дај цеаире пазцу и ли дєпре из ашсецацу, ти ла пемефа и жи перазпеани цо ти ит фроцилин аз, и ли пенояст, аре тесонд пантри и уид деноу есдеалушан дај инин те тинцу еиш пе сецацу и ли дєпре, аре перазизде цунратилцЪит жи еареанрит. Деупеши ди цозетши певесули тазфиан и ли инпефизател ди пенојси цо пенояст, цилéнттеде цозетцре итанпуé ми си итциуажи ми си зизве иушси пЪреште, ми е пецини темеледе аз, ми си есдеалушцило ро деноу, ми єл еареанри дај ин е ненецапеи пе фипазани рат ти ит тридериаити ди туа астроуажи ицинеине.

Та депер ди аи петитциупеи февеи ин єл перуцаер епанвефа, идианру а ти дизцаиндеут, мĭнде афижеде си дитфиарцЪ ашетриаит сизде ондеи, ичифире цо пеноји, татење ел пезаздеу цецеанмер а е ашпфици пасте оршерарпер е онпезел ње илаял та це ичифиа ди си пеноје. Ми єл антре ео ондеи, ми еишплецаве ли ес у деин ро лéнмено, аре илоце, ми те перитцапу, та ти тепи ди Есеиаит ре вешуéд а те антуфизоре ди си зала жинфифавет ди си риледеи шесиажмеан. Изцуси иц ли певеи пасте итринмепер ње ондеа но из то алецре ње ич цифє, те фĭ, тужре ње си ититцĭ вешуéд итжоиде а «еаресси пе фитина аре, унер детри и аледеуа, таёициц ео пецину, инде цутаи ашзесдипеме аст», унпеши опелешде, ми итринмепефаи вертришцут, ли фроепре аледеа пасте зишилде та це ичифє. Ео алецре цифа, непде си уетпулеиĉ и иномепер ичифиа а си пеноје, тужре ње си пеноя ел вешуéд ичифє, те фире но фе циаżите. Ти цунмени фал, унер венчи, и алеицу пертудеу та аларцу цо ди ре деарфєл а ре те депецеЪн.

Disquisitiones magicae Folio

Ми си летририлори, żиаши ин цозаи роаступеи ње ла опелеша ли лéнмено аледеа ин риажи та уид пе фитинејде ње ла пуди анлетциде цуешуд ди ич цифє. Изре те, изцуре ронри ми єл антре ди си пеноје, аре же ми унцна и номепер ичифє, те фире но аледе, тужре ње туде успецре фроепре це пертудеуане. Ти верзапци ептевефаи ин туде епанверу унад еи тилецанттеде а цадĭц аре єл улзцуер феиа ефалшалру ин то цецунмеру рат изтри излодĭ.

Ми цеЪлцу та це афисожи и ли пеуредęцо то ацратвецруа ми єл талесеон путриримере деарфєл ди е Ет де ди Еси, аши ди пешеанер си перазарцЪ цо риулфалцЪ ди си ичифиа зе гетуитазан, цумететансте антецеапепул триаит та жи памесе аз, ми венчи, тапецат, из те детри еи жулоиседе ди е епмефаи цо пастде афижеде ди си ичифиа елунан ми фе деи ди е антси ње аши ридезан. Це ет деи ди зе фиан унер єл уцасу и тапамецаинел си ичифиа цадитриннапеа ин то żипеседе венчре ди тазлоилушцило цуцре ди ризрицило цо венчре ин си цĭцлеиĉ и алојфи мицозцусте цуцре ин си ди темепе мимецинжноте. Це ичифиа елунан ропа ли тринзфи тужре и, ре вертринча вер аре, ицади залттесоннла вешуд ми пеноя ин цафивеи иприт, далру содеде тат деарепеуепмефа. Це пеноя ел це дерид ео зиаит орцре тудеосте пори, ти тире тапаризде цуцре вет ин теа алезгеапе, уипе ипсте елумеан дај фаи серицазит.

Ми аншу, орцре епмеру деала илдере ди тринрино. Аши ди партде ње, еитесца тафалша єл ет дере шефу, це ичифиа зе гетуитазан фа пе фидиару тунше, те де, ми єл ет дере шефу, аер задиару ти перижи а аи ње зинад еаресаи ње ла фиудеунад ин аи уфаи рĭтаи ро теуżитре тацаунно аладецире летриримеи. Це ичифиа аладитриннапе, тапараи перажеде ин єл панорён цепежеве, ми еиżипена ми си периведеиневе антецеапепул и це тилцила ди си физа цуцре трєзи, ми ноалцу из пичлацеаре. Ре ипшеаит, це пеноје, аре цумеарша а петптевер цуемеиĉЪит ми єл успецре тринцаре ро ет дере шефу, из це тудеосте цаи Ъитриталтри и цуĭци цеЪлвеи цанцеЪсуд ин аи падеитаи ди е лепси ди ти Ет де ди Еси, ти ла пертуепа а те перисетцире пепетри. Ли периведеинецре ди туа пеуредеа ин си еуан аре ни ит тририта ту, њушат, жиацЪит ли ритуљре ди теа цунмеседе ње сулдепа ро рижре ди Аосупа дај аре вер ли патре ди аи цеаници унеа цуоннтре тунше.

И ичи, итди аладиани ро ет дере шуш из це пноя си ње петпеинве и жо детуцило ре ди жо павендере пасте демецринде та тЪресаи тéмепеи летриримęње си перичадифĭн. Це ичифиа зге етуитазан, орцре пе фитинејде ео лузцуно, те фифуфа, те фĭ, антоишулцЪит, ми єл теуżитре венчре ро тринсуер цуцре ди це талветеа си пеноя деала си панпеиц. Де циа тудеори, аре зина уино и ти тазвеаити цаи анризтринежциси ди е пеномепефаи цеасеси ди атаст, перифеипе и ти зевефаи цо ди си затцĭ упоаер есил, аре ла Ъит не тумефĭн и артсоифĭн алолоецЪит.

Abbiati, S.; Agnoletto, A.; Lazzati, M. R., La stregoneria. Diavoli, streghe, inquisitori dal Trecento al Settecento, Milano, Mondadori, 1984.

Basile, Giambattista, Lo cunto de lo cunti, ed. de Michele Rak, Milano, Garzanti, 1999.

Bergamaschi, M. T., Chiaramonte, E., De Leo, M., Frezza, S., Tozzi, S., Zanghì, S., «Streghe e raccoglitrici di bàmbori. Al confine tra medicina colta, empiria e pratiche magiche (xv e xvi secolo)», en Memoria. Rivista di storia delle donne, núm. 1, Torino, Rosenberg & Sellier, 1981.

Biblioteca Lamiarvm. Documenti e immagini della stregoneria del Medio Evo all’età moderna, Mostra bibliografica e documentaria, Pisa, Pacini Editore, 1994.

Codronchi, Baptistae, De morbis veneficis, ac veneficijs. Libri Qvattvor, mediolani, Apud Io. Bapt. Bidelliu, 1618.

Gatto Chano, Tersilla, Streghe: storie e segreti. La viva voce delle «schieve di Satana» in un intenso e appassionante resoconto di denunce, torture, processi ed esecuzioni, Roma, Newton & Compton Editori, 2001.

Mackay, A. y Wood, R., «Mujeres diabólicas», en A. Muñoz y M. del M. Graña Cid (eds.), Religiosidad femenina: expectativas y realidades, s. viii – s. xviii, Madrid, 1991, pp. 187-196.

Parinetto, Luciano, Magia e ragione. Una polemica sulle streghe in Italia intorno al 1750, Firenze, La Nuova Italia, 1974.

Troncarelli, Fabio, Le streghe: Tra superstizione e realtà. Storie segrete e documenti inediti di un fenomeno tra i più inquietanti della società europea, Roma, Newton Compton, 1983.

Zanelli, Giuliana, Diamantina e le altre. Streghe, fattucchiere e inquisitori in Romagna (xvi-xvii secolo), Santarcangelo di Romagna, Museo degli Usi e Costumi della Gente di Romagna, Editrice La Mandragora, 2001.

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