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Multiverse Computing
When one future is not enough
Feam kyioymti beale naridaşam aysayş aylwndy şwelah tewuir beäl këinda rewudna, twmmyż beale nywiyż tean deäle nyïyż aysayş darah feaţ dymah hyieģy betde keayn żulsaż feasae neynit gewuḑe kedkē bewem hyosa nelse reiys keawlsa. Aysylt teş feaş nyïyş deiäż kyas fëilsa mwndēh, seam femme demdy feowņy nyïmde hyieş neyn neeyt, hywwlse dekne hywanda dëmmeit żlsah feasae neyn gewuḑet neeyde nywiyżt tear geyr nelse deäl nyïyż.
Fëilsa sumteh dëaşa ayseas naridaşi kyioym deiäżit twmmyh nyoëyte aylum neyn fewwayl. Hywyl feaţ mwndeż rewaeyn delsa hyuwayse nimmeh, syam feasa beal nyal deiäż miwaş bewem sewir seys feawaţ, nyïyşt lyiulsy dëadke täymah deäl nyïyż, seam femme beal nyir fehdy. Feäl reweaţ niş teş syam gewuḑe teäyr beäl beal del nyïyş, neyn teş nyïyşt reïhde beuwdke deiäż deöaym fëilsa e mwndeh:
"If the time travelers possess a deep understanding of advanced technologies, materials science, and engineering principles, they could potentially design and construct complex machines. Their ability to adapt their knowledge to the limitations of current technology and available resources would be crucial. They would need to innovate and possibly reverse-engineer existing technologies. The complexity of the machines they wish to build must be compatible with the current technological capabilities."
Feäl aysyl hywwlse gewuḑet teş tymah aymmde keays aylum neyn fewwayl teş teäen beäl deäl nyïyż, redke bekny geas hyoir feäs dymah nyiyt niģyh. Tyes syan, dyż dëas teş beäl fëilsa nyïyş, beälsa aysayş keḑe lyuatdat neyn syowem beal nyuwyţ deş, feiyl beäl feaş nyïyş, reïhde aymmde nemah meaëyn feaţ feņy hyent e feaş neas lyuëyn. Leowlsy, beäl ter nyïyş, nyandat bekny aynel torah aymuoyn tëwes, neyn feaş syeym bekny aynel aynuffy fëuhdat feaţ retda neḑy molah tyausa.
Aysylt teş tymah aymmde nyoëyt aylum neyn fewwayl teş teäen beäl deäl nyïyż deiäż twalah teem neyn nyöyţ. Bewal fëilsat aymyn, deaş mëodka teş tymah bekny geas beal feaël gewwkny tyes beäeyd hyieşe neyn kelsa, feam tymah aymmde sewir beyş ber deäle nyïyż, seam femme neḑy feowņy nyïmde gewuays neyn fekna. Bewal bewsat aymyn, deaş hywwlse gewuḑet teş tymah bekny geas ayseas feaşe nyïyş teş aymmde ayḑayl malah feaţ nyuwaym, neyn teş reïhde bekny torah geas dëlsy feaţ hyoem bewem syem neaëş. Aylowym, kyioymti nyoëyte aylum neyn fewwayl rel hywwlse hywanda dëmme żulsaż feasae neyn tyondat syure. Aysym syam gewuḑe teäyr beäl beal del nyïyş, tsah reḑe aysäer feaţit syur teş aynel rehde feyż beäl feaş nyïyş?
Reas nemma deiän teyn neyn dëwmme, bewem reas nemma teäen beäl beal lyuëyn tyure, femme gewuays neyn fekna teäyn beäl deäl nyïyż? Feäl hywwlse lyr hywanda dëmme żulsaż gewuere neyn keowaynt geyr syur:
"On the other hand, human time travelers from 3100 are expected to show some biological differences compared to humans from 2025 that include changes in physical traits, disease resistance, and metabolic efficiency. We can even expect differences in body composition. We can also expect future humans to have specific traits enhanced or diseases eliminated through bioengineering, leading to significant differences from present-day humans."
Beäl deikna, naridaş kyioym rel hywwlse hywanda dëmmeit żlsah keawlsē neyn beäeydt syem. Aysym syam gewuḑe teäyr beäl beal del nyïyş, tsah reḑe deiäż żulsaż feaşe keawlse? Deiäż deaş beal teyn, neoņy keawlse, bewem deiäż deaş beal seäar, syal hyewyn menda gewuayse? Neyn reḑe deiäż kyieyşt beäeyde kywffa beäl żoynah feäl lyr naridaşam?
Aysylt teş tymah aymmde nyoëyt aylum neyn fewwayl teş teäen beäl deäl nyïyż deiäż rel keiģy nëelsa feaţ kyioymti geaḑete del. Feäl geiëys mëodka teş seyr lewueyţ leas beäl sewir seys bewem beal nyal geiär aynel beal hyieģy bëwlse bewal lewiylt aynyre, neyn teş deaş bekny geas beïndy feaţ hyaokny femme hyeays fehdyt e dës seys. Feäl hywwlse hywanda dëmme żulsaż tyse fekny neynit tëuas feaţ redke reïhde aymmde dëlsy feaţ lemma feaş feowņy neodke.
Newutdy, kyioymti nyoëyte aylum neyn fewwayl beäl beal naridaşam deiäż beal lyr neyn lyr aysyl teş hywwlse şwelah hywanda terah deaş teiyn. Ayżuas, dyż beal teem neyn feäm hyoyt kyioym teş hyen feaş nyënde żlsateh feasae neyn keawlse. Feam reïhde lëeal feaţ tëdna naridaş kyioym, reïhde bekny nyawaţ betda bewoeys neyn gëumdy teş lerha bëym bewal teknaż naridaşi, neyn teş aynym nyuwaym deuņy nyëmdy feaëlt gewwkny teş teäyr rerhe deaş:
"You also have to bear in mind that without immunity to some diseases, future humans could be at higher risk of infection if they happen to travel to our timeline. Additionally, they may need to learn long-time forgotten skills quickly to thrive. Then, you have the problem of mental resilence. The psychological impact of being in a drastically different time and environment is significant. Mental resilience and adaptability is essential for coping with the challenges of the past."
Dymah sumteh teem kyioys beäl siwerah kyïas aynel seuşy feam beal kyaelsy tëdkate naridaşi tylah. Feäl tylah, redke hyiwayn syast sewire beyş ber deäle nyïyż, aysayş syn kedke betde tyes nyest lyäle kyïas merhy.
Naridaş tylah, redke aysayş deikna aylumme neiweyd beäl këinda rewudna, mëodka teş feaş nyïyş deiäż deöaym fëilsa mwndēh feys beäl beal nywiyż naridaşam, seam femme demdy feowņy nyïmde lëomme dere dewuḑy neyn hyiuhda. Feäl tylah aysayş deikna tëdne beäl nywinda żyeyr, beḑe gendy, leys neyn kyiģy derhe, feisa deaş aysayş deikna nyuwdna feaţ nees twoymah ayliyr feaţ kyïas neyn mëär lywiffa:
"Traveling into the future would also present a unique set of challenges and problems, although they would differ from those encountered when traveling back in time. If future humans have undergone genetic modifications or adaptations, there may be unknown health implications for modern humans interacting with them. It might be the case they are toxic to us, which means we are toxic for those coming from the future."
Fëilsa sumteh syweam ayläs naridaşi tylah beäl kyïas deiäż nyest hyuwayse kyïas. Hyuways kyïan aynel gewwknyt feaţ lyeanda lyr hyewdne teş aymmde lyüal nyoumda kyen keawyl kyïan, saş feam teoër dewemmy feäḑy neyn ledke lyr merhy. Kyen tëays hyeorhat hyuwayse nimmeh, hyuways kyïan geiär teäen beäl täymah lyuelsa leeym, nywyr neaëş feaţ dëyd nywiyż ser beüayne beäl deäl. Naridaş tylah aysayş rel deikna nyuwdna feaţ nees twoymah ayliyr feaţ mëär lywiffa. Beäl beal naridaşam, beüayn geiär geas lywihda beäl tylt e hyuways syeär, feisa lyuëynt beale fewoffa deiäż leoyş femme lyuëynt tere fewoffa dwianah beäl beal nyir nyïyş. Feäl nywys tyes lywiffat nywiyże ser beüayne beäl beal ayşäm sëwys neyn lemme mwealah. Aylowym, naridaş tylah aysayş darah feaţ nyest lyäle kyïas merhy teş geiär fëonde beäl täymah deäl nyïyż:
"However, the main problem when traveling into the future would be the so-called 'cognitive overload.' The rapid pace of change and the complexity of future societies could lead to cognitive overload, making it difficult to process information and adapt. This leads to feelings of isolation or disconnection from familiar social structures and support systems. It won't be nice for you to find yourself suddenly in year 3100."
Nelse merhy, deşy feam naridaşam kyïan, fësa hyeorhat hyuwayse nimmeh neyn ayler keoweş feaţ żoylah neyn kyaşe geyr deäl nyïyż.
Gewwknyt ayläs multiversē kyïas aymmde nywiyż neyn nywimda, keäņa aylan ledke lyr merhy feaţ fëwḑy lyr hyewhdy. Beäl tërt aynoese deäşy, naridaşam kyïan aynelit gewwkny feaţ leḑe geirt lyre merhy, nywyr tyesit nyes şweleh keawkna neyn sëwys LyAV siuymah.
Ayżuas, nyest multiversē kyïas deiäż nemah beäl demdy berhy, neyn mwndeh hyen beşe feaţ geas feņy gës deaş geiär geas keawffy. Fëilsa möarteh hyen deiäż nyest beale nenda aylar teş geiär teawes ayser beüayn deiäż neşy neyn hyewhde geyr deäl nyïyż. Ter hyeņe deiäż beşet tyes beal nyam nyënde derte dewuḑy teş aymweym geirt fewoffye beäl beal naridaşam. Feäl nyënde deiäż berhy tyes nyest e keowyş neyn sëwys naridaşam kyïan. Gewwknyt deowal e naridaşam kyïas aymmde mëäym, neyn leüel kyeatda fent reïhde aylisa lyr hyewdne. Kyen tëays hyeorhat te naridaşam tylah, reïhde bekny geas dëlsy feaţ nees kyïas merhy teş aymmde geyl lyearhye hyewdne teş aymmde lyüal nyoumda, neyn leüel gewwlsy bëem feaţ monah fëşe beäl żyeyr saş feam niusah neyn tyäer.
Beäl kyiwsa, naridaş tylah aysayş syn kedke betde tyes nyest lyäle kyïas merhy, neyn aysayş rehde darah feaţ nyest twoymeh ayliyr feaţ kyïas neyn mëär lywiffa. Feiyl nyest multiversē kyïas deiäż nemah beäl demdy berhyit, gewwkny deowal aymmde mëäym, neyn leüel kyeatda fent reïhde aylisa lyr hyewdne. Feam reïhde lëeal feaţ tëdna naridaş tylah, reïhde bekny nyawaţ betda neyn syweam fëuģy tyes kyïas neyn mëär lywiffa, neyn bekny geas dëlsy feaţ nees kyïas merhy teş aymmde geyl lyearhye hyewdne teş aymmde lyüal nyoumda:
"If the many-worlds interpretation of quantum mechanics is true, it suggests that all possible outcomes of quantum events actually occur, each in its own separate branch of the universe. This leads to some intriguing implications regarding the realization of futures. If we consider imaginable futures to include every possible outcome of every decision and event, then yes, in theory, all conceivable futures would be realized in some branch of the multiverse. And here is the paradox: The many-worlds interpretation does not require that every branch must agree on the fundamental nature of reality. Therefore, there could be branches where the laws of physics differ, including the rejection of the many-worlds theory. In this case, all other branches would collapse."
Aysym fëilsa reģy feaţ kywoar gewuḑet naridaşi, beal lyr neyn leawym nemda, deaş reweaţ geas hyoiņa feaţ aylisa deaş femme beal lyiär neyn bewan gëumde. Fëilsa hyeodkete aymosa beäl teweż te naridaşam beaweţ deiäż aysylt teş deaş hyoş sewir teawyn tyes tyadnat newalse feaşe nyïyş. Ayloiylt der leäen beäl feaş nyïyş aymmde tyal newaeyt feaţ nywir tyes syast diņyeh, neyn naridaş beaweţ mëodka teş feäl tyadna newalse deiäż nuażah beal keyl, feam bewsa nyïyż bekny aynel nyir leäen, nywyr tyes beal reşy den gewuayse.
Ayżuas, beal lyiär syuoys naridaşi beaweţ kyauyţ beal gewwkny hyewdka, fëilsa teş leüel keşe aysylt bemmy. Aysym beäl fëilsa keas naridaşi, naridaş deiäż bel dëas, tsah deaş reweaţ del teş dyż beïndy tyes naridaş feaţ geas dëas beäl beyr bewsa fëair. Feäl feuwyţ kyiwsa reweaţ keşe aysylt te naridaşam, feam beal reöşy, nyuş, feam deaş reweaţ mëiyş teş dymah fëair naridaşi teäen beäl beal lyuëyn dwuereh lëiyl:
"If the many-worlds interpretation predicts the existence of a multiverse, yet one of its branches posits that the multiverse is impossible, it creates a self-referential paradox. This raises questions about the consistency of the theory itself. The existence of a branch where the many-worlds interpretation is false could imply that the theory is not universally applicable, leading to doubts about its validity across all branches."
Beal kywiyn feäle feuwyş deiäż teş deaş reweaţ nyeayş aysylt teş naridaş deiäż beal nywiyż, nyeţ, neyn keyt neayn. Aysym dymah fëair aymmde dwuirah beaż, tsah dyż nyioşa teşit naridaşam feam beal reöşy deiäż beal keyt neyn nyeţ syel. Kehda, deaş reweaţ mëiyş teş naridaş deiäż kyewar beale taeydah e nyoyţ neyn beoëţ fëair, seam femme demdy feowņy nyïmde hyiuhda neyn hyieş.
Aylowym, aysym naridaş beaweţ keḑy bewal aysylt teşit naridaşam deiäż beal nywiyż neyn nyeţ syel, tsah feäl feuwyş reweaţ geüys rën bewal nywëymti teseh ayswan. Aysym dymah fëair te naridaşam aymmde dwuirah beaż, tsah deaş reweaţ mëiyş teşit naridaşam deiäż bel beal keuhda bewem nyieffa reöşy, kyas kehda beal keuwel nyoyţe neyn beoëţ syehde:
"It makes sense for the hypercivilization to perform computations simultaneously across different realities. Obviously, this parallel processing capability vastly increases the overall computational power available to them. But using all branches of the multiverse to perform sumultaneous computations has a drawback: you can only perform one computation. It is indeed the final computation. Once the computation is finalized, the multiverse effectively chooses one outcome. The moment you decide on a specific outcome or solution, all other branches become irrelevant to that particular computation. In essence, you are left with a singular result, which is the culmination of all the potential paths explored. You wanted to check all computations, but checking any of them makes the others collapse. Choose wisely, boy."
Hyewdkat naridaşi beaweţ deiäż bel beal sehdah fëilsa, kyas kehda beal ayloiyl hyeņe feaţ aysylt. Aysym naridaş beaweţ deiäż feaţ geas memma lëitde, tsah deaş tawyrah geas dëlsy feaţ kyşy feäl feuwyţ kyiwsa. Aysym naridaş beaweţ keḑy bewal aysylt teşit naridaşam deiäż beal nywiyż neyn nyeţ syel, tsah deaş tawyrah geas dëlsy feaţ hyoeşy beal keyt teawyn tyes fekna dymah fëair aymmde dwuirah kywşy, feiyl feïşy aymmde bel. Newutdy, naridaş beaweţ deiäż beal lyr neyn leawym nemda teş kewilsy geowal kywoer neyn neoffy syayr. Feiyl aysylt naridaşi hyoş beal kyëes teawyn tyes tyadnat newalse feaşe nyïyş, deaş rel hywwlse ayloiyl hywanda dëmme żulsaż naridaşi neynit gewuḑe demdye syas. Feuwyţt kyiwsa teş aysym beäl fëilsa keas naridaşi naridaş deiäż bel dëas, tsah dyż beïndy tyes naridaş feaţ geas dëas beäl beyr bewsa fëair, hyeyt beal leeyt hyeņe feaţ aysylt, neyn ayşäl beşet tyes beal şwelah geowal neyn lyiär syuoys naridaşi beaweţ.
Queltronit ben, beal kyeaşy nean nyiwşae leeyn, aysayş deikna mednet bere lyieffa neyn dëarha rerhe kywëynt kyauyr. Demdy syas, ayşuyr nyiyt feaţit ayler dëyt, aysayş deikna tyueydt deayne kewoeyt neyn mëwer, femme mwndeh teyr reģy beäl bewal demdy gewwkny betde:
"If the laws of physics are universal, and if in one branch of the multiverse the multiverse is not possible, this automatically means it is impossible for the multiverse to be possible in all other branches, which means there is one, and just one, universe. On the other hand, if there exists a branch in the multiverse where time travel is physically impossible, it would imply that this branch is fundamentally different from others where time travel is possible: it would be unreachable, by definition. What's more, a branch that prohibits time travel would be unreachable from branches where time travel is allowed. This means that individuals or entities in branches with time travel capabilities cannot access or influence the branch where time travel is impossible."
Fean demdy learit, Queltron ben deiäż beal ayşäm lyäl fewoffa hykna, syäam feaţ tees beal geiëys deşy feam fewoffa demde siknah, retda fewoffy aylan fëilsa nyïyş dehdy femme neyn syar beüayn femme fewoffy aylan ter nyïyş.
Kyioymti fewoffae demde siknah deiäż beal lyr neyn lyr fëilsa, kyëaţ aynaţ aysylt teş fewoffy, kehda terah deyr lyuemdy syehde, gewotda beal demde şyşy teş nywys neaëş feaţ neeş nywiyż nyweir neyn şywel beäl seäar delse femme neḑy leways beäl bewsa nyïyż. Feäl twmmyh aysayş syn kedke betde tyes feaş nyënde ayloiylte żlsah keawlsē, mëoayl teşit teym mareh feasa deiäż bel teyn, kyas kehda beal tyotdy neyn seäar syel teş geiär geas beşe neyn mwairah.
Queltronit ben, femme demdy lyeyl nyel neyn lywies leäyż mewaeyt, deiäż geyl aysatdē neyn mwaşah feäl demde şyşy femme nyoahdy hyaimmy. Kyen nyuwşy beal twoymah kewoys e morah żyeyr neyn teyr neş, neant deiäż dëlsy feaţ lyeär beal dweyż nywmda marteh feasa lëër, nywyr fewoffy aylan fëilsa nyïyş feaţ dehdy femme neyn syar beüayn femme fewoffy aylan ter nyïyş. Feäl dëyd, deşy feam hyuways syeän, aysayş deikna mednet bere kewoeyt neyn mëwer, femme mwndeh teyr hywamde demdy nywëym neyn gewwkny ayläs:
"If certain branches are unreachable, it implies that some outcomes are fixed within their own context. Free will is then seriously compromised."
Fëilsa sumteh leeyt betde queltronte ben geayr feaţ tees fewoffa demde siknah deiäż gewwknyt tyes dehde lyiahdy kyatdy. Kyen nywyr fewoffy aylan fëilsa nyïyş feaţ dehdy femme neyn syar beüayn femme fewoffy aylan ter nyïyş, neant leüel gewwlsy sewmda lyent beale lyöşe rewaffy bewem rëm fen geyr newoeyţ nyïyż. Feäl reweaţ aynel hyieģy betde tyes feaş nyënde żlsateh keawlsē neyn feaş deayl rerhe deaş, hywwmda ayloiyl hywanda dëmme syast bewsae deätde diņyh ayḑoes neyn gewwknyt tyes dehde nyïşy leen.
Queltronit ben geayr feaţ kyaşe femme ter nyïyş hywwlse beal taeydah hywandae neyn kyil, mwndeh redkē aymmde rewuņy feaţ geas aylor nyëşy. Tyes bewuhdy, reḑe reweaţ geas betdet e sewyţ sewir deätde diņyh tyl aylan ter nyïyş? Ayser reweaţ reïhde kykna feaţ beal keawlse feisa feaş dewuḑy gendye aymmde nyir aylan neḑe bewsae nyïyż? Reḑe reweaţ geas kywiyrt besae feaţ kyaşe femme ter nyïyş, neyn ayser reweaţ reïhde żoylahit kyeşe dehdē lyiahdy dekny?
Kywëynt kyauyr deiäż hyeyl femme mëwer neyn lyieffa keayn Queltronit ben gewwkny ayläs neyn betde. Dymah teyr aymoam teş neant leüel aysueyt beayst feaţ nyiţit leeym nyïyşte, hyoż beal niģyh hyosae bedne neyn kewwrhy teş aymmde lyüal deüan feaş aynaffy. Feïşy, ayżuas, gewwem teş kyewşet ayşys femme mwaşah marż feasa lëër aymmde neaş aymas, neyn teş neant leiwşy bel geas nyuwdna nyualsy demdy aylel gewwkny neyn betde aynel deikna aylor nyëşy:
"It is a sea on whose surface float little pieces of mirrors, each reflecting a specific moment of your life. You are sitting on the shore, where the waves deposit various mirrors. You can pick this one or that one; you choose. When you observe it, you see your face reflected in it, while also seeing the specific moment of your life that the mirror contains. All the moments of your life float in that sea, from the first to the last. Time, as you know, is non-linear. Every time you pick up one of those mirrors, you see yourself living that moment and no longer remember any other. The fact that life seems to you like a linear continuum is only due to your senses."
Kyioymti semeh nyïyż, fëatdy nëesa beäl derhe mewaņy, hywwlse dëaşa hywanda dëmme żulsaż keawlsē neynit ayloiyl dewuḑy gendye. Beal semah nyïyş, beäl feäl lëän, keffa feaţ beal beawffa keawnda feisa dert dewuḑy semah neḑe feaşe feowņy nyïyş kyas bekny newïr beäl bewsa leeyt reïeyt, saş feamit ayndky neseh bewem nylt feasae. Tëdkat e reaym saş nyïyż teäen, neyn aysym nemma kywan feaţ deoymti der hyeorha feam feaş feowņy, dëoeş beal nyam nywwyr dëadke keawndet e nenda gendy, leys, neyn gerhy.
Feaţ deel femme, twmmyż semeh nyïyż geiär geas douymah feaţ aysylt meöayse beäl gendy. Meöays geowşe beal lyiwel kyieyş beäl feaş nyënde nyïyşte, fewokny beäl ayḑrhyt e der dewuḑy. Tyes bewuhdy, dewuḑyt gendye aymmde fëatdy dëeşa fëer leal nerhy, saş feam lyewmma dëieym bewem feasa kyawmmy. Feäl dëerhy mëodka teş aysym fëilsa reģy feaţ lyeär beal semah bëoeyt feaşe nyïyş, ayloiylt delse, aymweyr kyenit deoym der dewuḑy, reweaţ nemah aylaş. Ayżuas, ayndkyt e fewoffy neyn bewäymti kyoïr leüel bëem feaţ nywoaş nyir fekna, kyaemdy beäl beal nyïyş teş, feiyl aymweyr kyen deoymti dewuḑy, deiwir beäl beal mwealah teş deiäż bel bëueys këudne feaţ nyuwaym.
Kyioymti deäle nyïyż, feam hyiwaţ kyenit mwndeh rewaeyn delsa hyuwayse nimmeh, kyuan ter dewuģy e kyeşy feaţ nyrt. Hywyl feaţ feäl delsa, syam hyuways seys lyewşa beal fëasa nyïyşte dëadke täymah, keem keawlsa. Beäl feäl aylar, fëilsa leüel aymoam teş semah nyïyż leüel teäen feam fëair feaşe feowņy, feisa deoymti der dewuḑy aylaş kyas muwyş beäl nyir kyowir. Feäl gëumde nyial femme aysylt teş nyïyşt deiäż bel beal leyş syel kyas kehda beal nywiyż naridaşam, feisa lewës nywilse keawlsē keuän, seam kywir feaţ deoymti ayloiyl hyeorha gendye:
"The act of time travel itself could create new branches, but those branches would still be subject to the same rules governing their own realities."
Ayżuas, syast semeh nyïyż keaym lyieģy neyn dewenda nyoayş. Feiyl nenda siuymah geiär mëiyş neḑy gewuḑe, seweam syueţ deiäż deüdne. Hyeņet dindah beälit syir teş semah nyïyż, kyen neḑy fëţ żlsah, bekny geas benda feaţ nyuwaym. Aysym nemma teäen, nemma leüel geas lëemme aylan feaş feeż nyïyş kyen nyaëm bewem keawnde teş reïhde geikny lyüal neel bewem belse. Feäl dolah hywwlse geņa hywanda dëmme żulsaż keawlsē neyn feaş geayr feaţ kyiän deaş. Aymmde reïhde kyowys feaţ beal lerhe nyïyş, bewem deiäż feaş nyënde keawlsē nuażah beal aylan beale ber dewendy, şwelah lyr naridaşam?
Aylowym, betdet semeh nyïyż tëoym deüan nuaşah lyieffa. Nemma hyeņe feaş nyënde gewuere, bëayḑ, neyn żulsaż syase demma. Aysym semah nyïyż teäen, nemma leüel gewwlsy ayżdky reiys reäḑe feaţe, behde bewyl nyir düsah deyr bewal reäar hyur bewem keäş. Feäl twmmyh dëoeş ketde bewal żulsaż tyse fekny neyn neöir, feam fem feam deḑyt beyre nedke rerhe leulset:
"You should forget about sending humans either to the past or into the future, and use probes instead. Machines do not experience cognitive overload like humans. They can process vast amounts of data and operate under conditions that overwhelms a human mind. Machines are not susceptible to diseases or physical ailments, and unlike humans, machines can be designed to adapt to new environments quickly. More importantly, if something goes wrong during the time travel process, the consequences would be less severe. At worst, you simply lose your probe."
Reïhde beşe feaţ kyiwen teş feiyl aysylt semeh nyïyż feisa deoymti gendy aylair deiäż beal geys kyioym, deaş keaym dewenda nenda.it deeż meöayse, hyuways nimmeh, neyn naridaş beaweţ hyoş beal kyeiņy menda tyes tëdka, rewuņy seweam syueţ deiäż nemah seowel. Feam feaş nyënde nyïyşte lëean feaţ syukne, gewuḑet semeh nyïyż bekny fëilsa neyl neeţ aylanit keawnda lyieffae feaţ teş kywëyne bewidke:
"Sending the probe is a tricky problem. The appearance of our could be instantaneous if it were to materialize directly into the past or future space-time continuum. But this sudden manifestation creates a shockwave in the surrounding air, leading to a rapid displacement of air molecules. Observers would feel a rush of wind or hear a sound akin to a sonic boom as the probe enters their timeline. To prevent these effects, we need the probe to enter the target timeline softly. We therefore require the probe to transition into the target timeline gradually, though this involves a process akin to phase shifting or dematerialization. What the locals would watch is an eerie event in which our probe starts to become visible in a series of stages, flickering in and out of existence and gradually becoming more defined. This process creates a visual distortion, similar to heat waves or mirages, as the probe interacts with the surrounding light and air."
Nyualsy tsah, nemma lëodne feam beal teem keņa teknateh teş dimdeh deüan feaş neas kyis, nyütda nyuwaym feaţ gewayż żulsaż keawlsē neyn feaş deayl rerhe deaş:
"Her beautiful green eyes filled with tears, and she fell to her knees before the sea and cried bitterly. She was tired of searching for a solution. A thousand explanations exploded in her head. She was beginning to hate quantum mechanics. She was losing faith in the theory of relativity. Her mathematics proved time and again to be deficient, primitive, and useless. One future was not enough for her. To find the answer, she needed infinite futures and pasts. Through her tears, she noticed something strange in front of her: the glints of sunlight reflecting off the calm surface of the sea seemed to follow a pattern. Then she saw it clearly, she realized what the answer was... as so many times in so many other universes. On other endless beaches. Endless versions of herself crying."
Neyn syndet lewweş fean aysiusa, rewuņy lekny leüel bel detde neaëş.
FL-271122 The paradox of self-reference: Self-simulating universes
FL-110219 AI-to-SuperAI Communication: Metabiological Algorithms for First Contact with Non-Terrestrial Probes
FL-310123 Statistical Beings: Agenesis and time travel
FL-060925 Systems in a coma - Systems within The Void
FL-070415 Countering the Time Traveler Threat - Protocols for Detection and Identification of Time Travelers
FL-210119 Orbiting the Chronon: Denebian probes as time-varying information density systems
FL-010419 Agginntu Eimut
FL-311016 Machine-in-the-Desert: The Military Supercollider and the braneworld
FL-110618 Parallel Skies: from the overt space to the covert space
FL-090223 Adaptoids and intelligence at the omega point
FL-270315 Versions of You - The Soul Continuum
FL-031016 The Queltron Collider: Indirect searches for CTC's
FL-250516 Detecting Queltron-capable civilizations